Sexuality

2015
BOY NEEDS A FRIEND

"The title, A Boy Needs A Friend, is both a pathetic plea and just a fact."

 – Steve Reinke

2000
Boy Toys

A naughty romp that is bare, brazen, and "black and blue" too, featuring a playpen of playthings that go on an erotic rampage."

2008
Boy/Analysis: An Abridgement of Melanie Klein's "Narrative of a Child Analysis"

"The content of the rogue computer animation Boy/Analysis is perfectly illustrated by the integral title, namely, a drastic abbreviation of Melanie Klein's 1961 key study on child psychology. The initial 93 sessions the psychoanalyst booked with a ten-year-old boy, are reduced down to 16 by Reinke, and thoroughly illuminated. Tumbling around, appearing and disappearing against a black background, are text fragments. A score from Benjamin Britten orchestrates this semantic ballet in which the most arbitrary associations can be made.

2011
Butchered Beefcake, The

This video diary visits two sites that exhibited my visual works this past year, culminating at the VOLTA ART SHOW in N.Y.C., where I sold some paintings and a photograph.

The underling theme of the diary deals with some bloating, scarring and beefcake exposure while on the road to an acting gig where I'm scheduled to play a BI-SEXUAL, paraplegic in heat.

There are some in depth scenes of me working out the romance/sex routines with a young and attractive, male co-star. The all-girl crew appears to be getting off on the whole thing and I don't blame them!

2003
Butter Balls

To counteract the talkie I had done with graduate student the day before, this undergrad project has no dialogue but just a steady stream of images we dreamed up on the spot. A psychodrama that’s heavy on the beefcake, our picture deals with the sexual dementia of a sex addict undergoing hypnotherapy. It’s a mixture of fantasy and desire with some animals thrown in and lots of strange angles of the leading actor’s attributes.

1998
Cama (Bed)

"The life of objects intrigues me. Apparently inanimate, they adopt the souls, actions and lifestyles of their keepers. Here, a bed testifies to what goes on behind the closed door of a decent family's bedroom."

—Ximena Cuevas

2008
CHANNELING: an invocation of spectral bodies and queer spirits

CHANNELING is an entryway into the spirit realm and the queer body politic: a program of experimental moving image work that calls up the ghosts of the past and the specters of the future. The intent of the program is to re-imagine film and video as occult technologies that allow us to connect with the bodies, experiences, and emotions that are often invisible--ghostly even--in everyday life.

1995
Shu Lea Cheang: Lesbian Shorts

Cheang’s work from the early-to-mid 1990s demonstrated an exciting fusion of identity politics and erotic exploration, making her one of the period’s most prominent queer media artists. This collection presents two of her solo works, along with two collaborations.

1986
Chinese Characters

Quoting Confucius, that “food and sex are human nature,” Chinese Characters builds a parallel between the Chinese legend about the search for the source of the Yellow River and contemporary Asian-Canadian gay men’s search for pleasure via their relationship to gay pornography. Advancing the positive value of pornography as a way to help fantasize and experience greater sexual pleasure and ingenuity, personal techniques are demonstrated and deployed in a High Noon dream of sexual adventure.

2012
Barry Doupe, The Colors that Combine to Make White are Important

The Colors that Combine to Make White are Important explores the power structure within a failing Japanese glass factory. Two parallel story lines involving the investigation of a suspected employee and that of a stolen painting converge to reveal an exposition on gender and desire.

1973
Command Performance

Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do."  The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination.  This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.

This title was in the original Castelli-Sonnabend video art collection.

2010
A.K. Burns & A.L. Steiner, Community Action Center

Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.

1992
Conspiracy of Lies

"Conspiracy Of Lies speaks of the alienation of minorities, of consumer culture, urban isolation and the fine balance between mental order and chaos. The video begins with a voice (my own) recounting the story of the discovery of a series of diary entries and lists written by an anonymous author. When I found the texts, I assumed the author to be a white, gay man, like myself. Through the use of twelve narrators of different race, gender, religion, and sexual orientation, I attempted to destabilize my own subjectivity and challenge my pre-existing assumptions regarding difference.

1994
Couch

From the point of view of the psychoananlyst's chair, we witness images that place us implicitly within the scene. The images depict two embracing men, and suggest a complex and ambiguous web of associations. The embrace is both erotic and tender, and invites questions about power relationships. The pain of love and possible rejection is exposed through the flash of a naked leg, or the vulnerability of a fleeting expression.

1997
Crush

Crush is the story of a man who wants to turn into an animal as told by the man himself, and one or two observers. He employs a variety of techniques to transform himself into a beast, including cutting off parts of his body, exercising, swimming; he wants to return to the water, to speed up evolution a little. Has he gone mad, or is he just tired of being human? As the narrator descends into private obsessions, we begin to perceive the distorted outlines of reason which guide his descent.