In conversation with David Getsy — an art historian focusing on queer and transgender methodologies in sculpture theory and performance history — Cassils discusses their monumental performance artworks and inspirations.

"Pointing at my own image on the video monitor: my attempt is to keep my finger constantly in the center of the screen — I keep narrowing my focus into my finger. The result [the TV image] turns the activity around: a pointing away from myself, at an outside viewer."

— Vito Acconci, "Body as Place-Moving in on Myself, Performing Myself," Avalanche 6 (Fall 1972)

On December 8, 1984, Linda Montano began a 7-year performance titled 7 Years of Living Art, based on the seven Hindu chakras, and performed public and private vows and tests of personal endurance. Upon completing the project, Montano began again and titled the new work Fourteen Years of Living Art. During that time she composed and performed CHAKRAPHONICS, a sonic experience for the chakras. This video can be used as a guide to meditation on the chakras.

This wonderful and wide-ranging saga of New Age sensibilities in conflict with down-and-dirty urges takes the viewer on a roller coaster ride into the freak show world of actors and actresses in need of adequate direction. The cast is flamboyant and floundering in this tale of sickness and motherly love competing for the souls of the sexually ambiguous as they mature into mammals of desire and despair. Witness the majesty of digital wizardry as it attempts to zest up the zombie zeitgeist inherent in these fast-paced productions of desperate means.

In Chicken on Foot, Sobell bounces a chicken carcass as one would a child, periodically crushing eggs (fetal chickens) on her knee. A statement of the displacement of sexual desire on food and women’s bodies, and an expression of female ambivalence about motherhood.

Circle's Short Circuit is an experimental feature-length work with neither a beginning nor an end—the film can be viewed from any random point. It moves through a circle of five interlocking episodes that describe the phenomenon of interruption in contemporary communication through various forms and modes, investigating causes, consequences, and side-effects. Genres shift along the episodic path of this circle, moving from documentary to essay, through collage, simulated live-coverage, and silent film.

A troupe of male and female jugglers and musicians perform for a growing crowd in Central Park, New York, led by Hovey Burgess and Judy Finelli.  The sun is shining, and the troupe are skilful, playful, and flirtatious. 

Gautam Chatterjee uses the streets, parks, and temple grounds of the city of Varanasi, India, to teach his students a 2000-year old method of acting.  Based on Natya Shastra, a treatise written by a quasi-mythical monk Bharat Muni, the instructions aim to intimately connect the actor with the real world.  Through deep engagement with the surroundings, people, animals, plants, and phenomena such as waves on the water or patches of sunlight on the ground, the actors work towards creating a truthful representation of the world.

"In this record of a live performance, Acconci gives physical manifestation to the subterranean regions of the artist’s mind and will, revealing the effort he must make as an artist to simultaneously convince himself and his audience. Perhaps no other piece from the early 1970s more thoroughly spells out the psychologized drama engendered by performance-based video....

C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.

C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.

From the performance by the same name, by Suzanne Lacy, Julio Morales and Unique Holland, with Kim Batiste, Raul Cabra, Patrick Toebe, David Goldberg, and Anne Maria Hardeman, Oakland, 1998-2000.

"Emptiness: I just watched your latest video, Colchones Individuales (Single Beds), Volume 1: Desolacion, and I wanted to write you about it. Oddly, Single Beds sums up much of what I have been thinking lately. In these times of speed, where everything is propelled forward at an incredibly spiraling rate, it is only in moments of pause, of inertia, that we examine what is occurring to us. Your piece, Single Beds, performs an arrested time, a succinct suspension of time. (It is in many ways a companion piece to an earlier video of yours Staying Alive).

With Cold Harbor, Donigan Cumming uses a minimum of elements to create a powerful anti-war message. Initially, the video seems enigmatic, almost abstract. An amateur Handycam moves tentatively around a hospital room, panning and zooming from the view out the window to the dark-skinned old man lying on the bed. The image is shaky, blurred, often out of focus. Off-screen, a radio or television blares the news.

Three basic compositions are played and recombined in Collage: a hockey game; arms swinging across the screen; and a hand holding one, two, then three oranges. As in her other work, Benglis plays with several generations of each shot, rescanning the screen, and placing objects in front of the monitor. Organized around color and rhythm, each segment uses bright colors, rapid movements, and complex layers of images to present a mesmerizing compendium of information that frustrates any sense of narrative.

Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do."  The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination.  This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.

This title was in the original Castelli-Sonnabend video art collection.

... part Bronx reminiscence, part landscape fantasy; part morality play, part melodrama. A film in many parts with monologue segments written by James Strahs for Willem Dafoe, Spalding Gray, Ron Vawter, Peyton Smith and Luche Sacker.

Featuring actors from the Wooster Group.

–– Ken Kobland

Compromise is Episode 1 of the video art trilogy, This is More Than Love I Feel Inside, in which Jillian Peña traces a queer relationship from inception to demise.

Stephen Varble (1946-1984) staged gender-confounding costume performances on the streets of 1970s Manhattan, and he became infamous for his anti-commercial disruptions of galleries, banks, and boutiques. In 1978, he retreated from this public work to focus on the making of an epic, unfinished piece of video art, Journey to the Sun, until his death in the first days of 1984. Lush, ribald, and unorthodox, the video mixed non-narrative costume performances with a surrealist fable of a messianic martyr, the Warbler.

In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.

In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.

“The idea was to address the cultural invisibility of older women through art and through action,” the voice-over explains as this video begins. This short works offers an introduction to the Whisper Minnesota Project, which organized The Crystal Quilt performance, an event that brought together hundreds of women over 60 on a Mother’s Day in Minneapolis. As the video explains, “The Crystal Quilt is a case study in reframing notions of older women’s beauty, power, and relevance. Through it we catch glimpses of life patterns and values lost to our generation.”

"A cup and saucer, pouring and drinking coffee, a duration ritual of contemplation and invigoration, doubled (tape copied), mixed, keyed + synthetic color, normal play and rewinding, sync events, the opening of a space to put the self in. 1/2 inch b+w Portapack, 2 reel to reel video tape decks, David Jones keyer and colorizer."

– Peer Bode

In this video, the unseen narrator describes her inability to communicate to the camera what she wants to say and to whom she wants to say it. The curtain is the central metaphor for the piece, representing how Latham hides behind the video medium, as well as how the medium presents an obstacle to the artist, functioning as a cumbersome intermediary to expression.

This title is also available on Barbara Latham Videoworks: Volume 1.

The police phoned. They left a message on the machine. They said he was dead. The video unwinds through stories of sex for rent, unclaimed bodies, cigarette burns, and other monuments of life’s long run from wall to wall. Cut the Parrot is three grotesque comedies in one: the stories of Gerry, Susan, and Albert. Songs of hope and heartbreak spill from the mouths of the performers. The order of impersonation rules.