Sexuality

"The world will devour you...."

A group of cops laugh and talk, while scanning the street for suspicious activity. An extreme close-up of a sensuously exposed neck; a soft pink fleshy ear turns to reveal an inquisitive hostile eye....

The sonic fabric of 2nd Person, [originally] a multi-channel video installation, is formed through an array of women’s voices orchestrated as parallel tracks in a musical composition. The speakers, all women I have intimately known at different points in my life -- my child, my mother, my best friends, students, mentors -- talk with me about aging, growing up, death, motherhood, love and loss.

An animation developed from the collective experiences of a diverse group of LGBTQIA+ people to create a narrative. The result is a queer valentine having a fever dream.

An early example of video erotica from the Videofreex. A group of naked people lounge around smoking and listening to music. A male and female couple is making love on the floor in a room full of monitors.

The “a-ha experience” is the moment when a child first recognizes its own image in a mirror; it is critical to the development of intelligence and identity. It is also the moment when the “self” is surrendered to the control of an external influence. The child accepts the power of the mother to confer or withhold love; it is the mother’s power to fulfill desire that shapes a child’s sense of identity. Similarly, a camera controls love by directing or not directing its attention to the desiring subject.

At the heart of Alone With You is the notion of impassioned avarice, i.e. the kind of motivated acquisitiveness that drives both erotic desire and obsessive collecting.

"I'm not going to go to the Anne Frank House—I don't think I could take it—being a tourist is bad enough—though I'm not really a tourist—I'm here working—my camera's the one on vacation—taking holiday sounds and images—it's having a nice change of pace—for me it's still the same old thing—talking and talking.

"Ever on the lookout for learning opportunities, Reinke envisions an art institute where you don’t have to make anything, and with a library full of books glued together. All the information’s there—you just don’t have to bother reading it!"
—New York Video Festival (2002)

Primal urges and lofty aspirations saturate this lush excursion into the human landscape where internal battles rage – see pens spill forth poems – observe the paintbrush dripping passions, as writers and artists search for inspiration in the sordid depths of society and in spiritual recesses of the mind.

This title comprises Ruffled Spirits (2016) and Nightfall (2013) which were compiled into this form by Mike Kuchar in 2022.

Masked men prowling in the bushes and not touching anything but satin, dandelions and flesh.

Named after Harry Smith's seminal "Anthology of American Folk Music,” Anthology of American Folk Song re-inscribes the optimistically paranoid mythological landscape of contemporary America.

"They had been unable to believe in the existence of terrorists. After all, none of them had discovered any repressed memories of terrorist abuse. They had focused instead on the more immediate and real threat of serial killers, alien abductors and Satanic ritual abusers."

Jennifer, an intelligent but insecure 14-year-old student at a boarding school, seduces her married dormitory counselor, a photographer who has offered to teach her about his art and winds up shooting her in the nude. She is naive, and he manipulates her into an affair that eventually is discovered. Years later, as the photographer is being investigated by the FBI, the adult woman remembers her first love as a case of herself watching the artist who watched her.

A soft-focus close-up of mouth and lips is set to the sounds of lovemaking. A soft-porn video on how easy it is to get porn.

This title is also available on Ximena Cuevas: El Mundo del Silencio (The Silent World) and Half-Lies: The Videoworks of Ximena Cuevas.

"Exhibitons, whether of objects or people, are displays of the artifacts of our disciplines. They are for this reason also exhibits for those who make them, no matter what their ostensible subject. The first order of business is therefore to examine critically the conventions guiding ethnographic display..."

 - Destination Culture by Barbara Kirshenblatt-Gimblett, 1998

From an isolated wooded cabin a trans man star gazes, scruff chats with guys, watches YouTube tutorials, takes drugs, and lies about taking drugs - feeling his way through a cosmology of embodiment. Relative to the immensity of longing, the bodily insides become both portal and lens through which to probe the porousness between interior and exterior, the micro and macro. Nudes and landscapes are equally erotic, as Eros is an issue of boundaries: When i desire you, a part of me is gone.

The male/female, subject/object investigation in A Bit of Matter and a Little Bit More has no titillating introduction; the appetite is not whetted beforehand. Hardcore, the opening shot, shows the crotch areas of a male and female body engaged in coitus. At the end of the tape a male voice says, "Some questions and five answers relative to moved pictures, five questions and some answers relative to moved pictures—" a reference to the artists' book, 100 Rocks on a Wall.

Commissioned to be a "promo" for a loud punk rock band, Mr. Kuchar feared that the noise the band made would spoil the mood of his visuals, so he used the sound of a lush orchestra to score the picture and the antics.

"The title, A Boy Needs A Friend, is both a pathetic plea and just a fact."

 – Steve Reinke

"The content of the rogue computer animation Boy/Analysis is perfectly illustrated by the integral title, namely, a drastic abbreviation of Melanie Klein's 1961 key study on child psychology. The initial 93 sessions the psychoanalyst booked with a ten-year-old boy, are reduced down to 16 by Reinke, and thoroughly illuminated. Tumbling around, appearing and disappearing against a black background, are text fragments. A score from Benjamin Britten orchestrates this semantic ballet in which the most arbitrary associations can be made.

This video diary visits two sites that exhibited my visual works this past year, culminating at the VOLTA ART SHOW in N.Y.C., where I sold some paintings and a photograph.

The underling theme of the diary deals with some bloating, scarring and beefcake exposure while on the road to an acting gig where I'm scheduled to play a BI-SEXUAL, paraplegic in heat.

There are some in depth scenes of me working out the romance/sex routines with a young and attractive, male co-star. The all-girl crew appears to be getting off on the whole thing and I don't blame them!

To counteract the talkie I had done with graduate student the day before, this undergrad project has no dialogue but just a steady stream of images we dreamed up on the spot. A psychodrama that’s heavy on the beefcake, our picture deals with the sexual dementia of a sex addict undergoing hypnotherapy. It’s a mixture of fantasy and desire with some animals thrown in and lots of strange angles of the leading actor’s attributes.

"The life of objects intrigues me. Apparently inanimate, they adopt the souls, actions and lifestyles of their keepers. Here, a bed testifies to what goes on behind the closed door of a decent family's bedroom."

—Ximena Cuevas

Quoting Confucius, that “food and sex are human nature,” Chinese Characters builds a parallel between the Chinese legend about the search for the source of the Yellow River and contemporary Asian-Canadian gay men’s search for pleasure via their relationship to gay pornography. Advancing the positive value of pornography as a way to help fantasize and experience greater sexual pleasure and ingenuity, personal techniques are demonstrated and deployed in a High Noon dream of sexual adventure.

An experiment in placing lesbian sexuality in its most common environment, daily life. Dougherty's initial intention was to represent lesbian sexuality with an objective camera by getting rid of all expressive aspects of camerawork — no close-ups, no zooms, no interesting angles or changes in subject-object dynamic, just straight-ahead shots. In this video, Dougherty studies whether sexuality can be separated from erotica, and whether all depictions of sexual acts are pornographic.

The Colors that Combine to Make White are Important explores the power structure within a failing Japanese glass factory. Two parallel story lines involving the investigation of a suspected employee and that of a stolen painting converge to reveal an exposition on gender and desire.

Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do."  The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination.  This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.

This title was in the original Castelli-Sonnabend video art collection.

Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.

Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.

A minister recounts the perceived catastrophe that is butt sex. Pegging ensues.

This title is also available on Chicago Sex Change: 2002-2008, A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.

"Conspiracy Of Lies speaks of the alienation of minorities, of consumer culture, urban isolation and the fine balance between mental order and chaos. The video begins with a voice (my own) recounting the story of the discovery of a series of diary entries and lists written by an anonymous author. When I found the texts, I assumed the author to be a white, gay man, like myself. Through the use of twelve narrators of different race, gender, religion, and sexual orientation, I attempted to destabilize my own subjectivity and challenge my pre-existing assumptions regarding difference.

From the point of view of the psychoananlyst's chair, we witness images that place us implicitly within the scene. The images depict two embracing men, and suggest a complex and ambiguous web of associations. The embrace is both erotic and tender, and invites questions about power relationships. The pain of love and possible rejection is exposed through the flash of a naked leg, or the vulnerability of a fleeting expression.

Crush is the story of a man who wants to turn into an animal as told by the man himself, and one or two observers. He employs a variety of techniques to transform himself into a beast, including cutting off parts of his body, exercising, swimming; he wants to return to the water, to speed up evolution a little. Has he gone mad, or is he just tired of being human? As the narrator descends into private obsessions, we begin to perceive the distorted outlines of reason which guide his descent.

Cuerpos de Papel is a dense visual meditation on sexuality, loss, jealousy and intimacy. It uses rich sensual images to weave a digital portrait of an intimate, erotic, and emotional past. As the images transform, we are left with a slippery sense of intangibility and delicacy.

This title is also available on Half-Lies: The Videoworks of Ximena Cuevas.

This title is only available on Kip Fulbeck Selected Videos: Volume One.

Cool sheets and warm male bodies ignite the screen with antics that go from hot pink to black and blue as they romp, stomp, spit and strut their "goods" before your eyes.

… Watch out – things get rough!

This title comprises Peek-A-Boo (2008), Litany of the Seven Kisses (2011), and Boy Toys (2000) which were compiled into this form by Mike Kuchar in 2022.

Nazlı Dinçel’s hand-made work reflects on experiences of disruption. They record the body in context with arousal, immigration, dislocation and desire with the film object: its texture, color and the tractable emulsion of the 16mm material. Their use of text as image, language and sound imitates the failure of memory and their own displacement within a western society. Born in Ankara, Turkey, Dinçel immigrated to the United States at age 17. Dinçel resides in Milwaukee, WI where they are currently building an artist run film laboratory.

Distracted Blueberry follows a performance art band through a series of poetic encounters. Masculine tropes are undone to form a relationship between male sexuality and the human death drive. The body, violence and humour are positioned in the larger context of nothingness and somethingness, bridging a tension between externalized anxieties and the terrors of nature. Evocative of inner emotional states, strange landscapes exist as reflections of our shared dreams and nightmares.

Viewer discretion advised 

Blumenthal constructs a loose narrative around the sexual evolution of a woman (played by Yvonne Rainer) through a stunning collage of images appropriated from TV and film. Certain images come to dominate this effusive stream—tall buildings, sex scenes, an Elvis movie, the courtroom, fireworks. Doublecross pits the indeterminate, disruptive power of the erotic against the rigid, normalizing structures of family, law, marriage, popular culture, movies, and music—societal institutions that codify sexual relations.

In this interview Cecilia Dougherty describes her work and her explorations into family interactions, outsider psychology, role-playing, lesbian sexuality, and popular culture. Her videos Grapefruit (1989) and Coal Miner’s Granddaughter (1991) work from within mass culture norms to create a lesbian dialogue within the “normal”—what Dougherty calls “the life of the ordinary lesbian and her working-class family.” Her more recent vides explore lesbian identity within a separate social sphere.

"This movie was collected for four years before being sprayed scattershot over 28 minutes of psychic mayhem. The line between living and dead is a frontier crossed and re-crossed here. The living are dead while the dead are animated, breathing, swimming, giving birth. Consumed by the animal life of the city, the artist undertakes a first person journey, producing diary notes from one of the most skilled lens masters of the new generation. The camera is her company in this duet of death, the instrument that permits her to see the impossible, the unbearable, the invisible."

Sassy, iconoclastic, and never-married, Los Angeles filmmaker Susan Mogul rides shotgun with ex-lovers, almost lovers, and her Dad, in a road movie turned inside out. Conversations with each driving man - pornographer, tuba player, TV critic, long haul truck driver, and more - are catalysts to reflect upon the past and comment about the present.

The fourth collaboration between Jessie Mott and Steve Reinke continues its melancholic musings on desire and mourning, this time with more twerking. Hypnotic backgrounds and eccentric animals lend to its psychedelic children's cartoon vibe, and the signature Madonna and Stockhausen soundtrack enhances the desperation for paradise among those extra long tongues and snake-y bodies.

The fourth collaboration between Jessie Mott and Steve Reinke continues its melancholic musings on desire and mourning, this time with more twerking. Hypnotic backgrounds and eccentric animals lend to its psychedelic children's cartoon vibe, and the signature Madonna and Stockhausen soundtrack enhances the desperation for paradise among those extra long tongues and snake-y bodies.

Ecstasy Unlimited is an engaging video essay on the social construction of sexuality. Kipnis attempts to historicize pleasure and politicize desire, to reveal within the current discourse on sex — and within an ensemble of current sexual practices — the production of forms of sexuality that work to guarantee social order, rather than subvert it. Through various narrative ploys and theoretical tactics, the tape attempts to recover traces of a "political unconscious" in contemporary social malaise.

​From below ground, a man named Eddie describes flood lines, levees and trivial histories of the crumbling infrastructure of Memphis, TN. In this same city, the filmmaker, a recent transsexual transplant, watches military propaganda and contemplates masculine connectivity as he attempts to integrate into the American South. He posts a Craigslist ad asking men to masturbate on-camera with their firearms. He receives a single response from a man whose name is also Eddie.

This high octane drama that I made with my students at the San Francisco Art Institute chronicles the moral decline of it's heroine, as the love of a man she obsesses over drives her over something else: a cliff into hell.  It's a free fall all the way to the bottom destination, and there's a heck of a lot of nice looking, young people along for the ride.

Encounters I May Or May Not Have Had With Peter Berlin deals primarily with monumentality, narcissism and the ways in which our heroes are embedded into our identities, and manifested through the body. Through a variety of gestures, the pervasiveness of this practice is highlighted alongside its ultimate, inevitable failure. The viewer moves through various stages of anxiety, idolization and actual touchdown with 1970s gay sex icon Peter Berlin himself, capturing both the apparent and the hidden.

Playwright and performance artist Marc Arthur paves a color-saturated path from 'awake consciousness' to sleeping 'dreamscape'.

Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.

Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.

An homage to the death of the soap opera, The Evil Eyes is a 1960's era story of a grandmother faced with her mortality, a mother in mid-life crisis, and a son realizing his sexuality - a dysfunctional family whose unspoken angst manifests in the latest episode of their beloved supernatural soap opera, Before Dawn.

In EVOL (love spelled backwards), the audience is voyeur, peering into the delirious and erotic dreams of a young man (Oursler). We drift with him through anecdotes that poke fun at the disparity between the culturally accepted stereotypes of sex and love we are taught as children and the realities we discover in adult life.

Behind the skyscraping walls of a neon lit asylum, the frustrated inhabitants therein erupt and engage in a psychological waltz that couple fact with fantasy in ways that open windows of the madhouse to the sanity of daylight.

This title comprises Grip of the Gorgon (2001), Midnight Mass (2006) and Celestial Murmurs (2006) which were compiled into this form by Mike Kuchar in 2022.

Acconci listens to his own recorded monologue of sexually intimate secrets and repeatedly tries to obscure these secrets by shouting over the tape, demonstrating the paradoxical situation of the artist confounded by two desires: to reveal oneself for the sake of pleasing the audience, and the conflicting desire to protect one’s own ego. As viewers, we are intrigued and tantalized by the confession we never hear.

The Fancy is a speculative, experimental work that explores the life of Francesca Woodman (1958-1981), evoked by the published catalogues of and about her photographs. Structural in form, the video radically reorganizes information from the catalogues in order to pose questions about biographical form, history and fantasy, female subjectivity, and issues of authorship and intellectual property.

Two potential saints struggle against the Moon’s pull on their libidos. In this battle, the midnight "sinners" confess secrets that reveal a truth that justifies their bodies and unites their souls.

This title comprises Moon-Tide (2015) and Soul Catcher (2017) which were compiled into this form by Mike Kuchar in 2022.

Frances, a young Gay Indian (2 Spirit), played by Lacey Hill, is struggling with the aftermath of a gay basing. Through her friendship with her ex Jean, she gathers the strength to go out in public again. This video is a salute to the 70s and to Gay Indian movements which became 2Spirit/Indigiqueer communities.

Song performed by Lacy Hill.

See a boy turn into a tiger. See the lad vomit colors of the rainbow. Watch him toss marbles onto wet bathroom tiles while holding up a green skull. See him squirm on warm bedsheets, wearing only soiled socks on his feet…… This kid has a mouthful of flowery words to spit out to you !

This title comprises Witchery (2008), The Tiger (2009), Swan Song (2009), Medusa's Gaze (2010) and Opal Essence (2010) which were compiled into this form by Mike Kuchar in 2022.

Flat is Beautiful is an experimental live-action cartoon using masks, animation, subtitles, drawings, and dramatic scenes to investigate the psychic life of an androgynous eleven-year-old girl. Growing up in a working class neighborhood with her single mother and gay roommate, Taylor confronts the loneliness of living between masculine and feminine in a culture obsessed with defining gender difference. Shifting between black and white film and grainy pixelvision video, Flat is Beautiful explores the internal and external worlds of sad people.

Get ready for a smorgasbord of mishaps perpetrated by misfits choking on missteps in life… Add to this a dash of bitter memories sprinkled with love affairs gone stale, and you’ve got a heap of slop for mental indigestion. 

This movie is food-for-thought you can choke on; an eye-filling, ear-stuffing digital dish that induces gasps and quite a few giggles.

Shot in the style of a silent film from the 1920s, Frida & Anita is a political fantasy, intersecting the lives of two queer radicals — Frida Kahlo and Anita Berber — who happen to meet one fateful Berlin night in 1924 at the infamous La Garcon Cabaret.

In From Fagtasia to Frisco, Brenda and Glennda report from Fagtasia, an event honoring the Summer Solstice in New York organized by the Radical Faeries. Through interviews with Faeries and footage of their walk across the Brooklyn Bridge, the group proposes to reclaim the city as a safe space for queer people, and discuss reorienting queer consciousness toward spirituality.

Gay Tape: Butch and Femme is Cecilia Dougherty's first video work. She was immersed in two things at the time: making artwork, and being a part of the Oakland, California lesbian bar scene. The tape is the child of those two activities. Dougherty asked her friends, Ann and Joanne, and her girlfriend at the time, Rosa, to speak on camera about dating and the emergence of butch-femme relationships, which alluded to not so much a regression to old-time lesbian subculture, as to a quotation of those times, and an appreciation of that kind of lesbian eroticism.

Shot in black and white Super 8, this lyrical short follows a wandering, disengaged youth through grey afternoons. German Song features the hard-edged music of Come, an alternative band from Boston.

This very funny video plays with the identification of the camera as phallus, as an instrument of power and domination intruding upon reality; never an innocent bystander, it is always the organizing locus of events. Over sequences in which the camera/viewer approaches entrances to houses, shops, and other buildings, the soundtrack carries the moans of a man and woman reaching orgasm. The pitch and urgency of their moaning increases as the camera nears and finally penetrates its target.

A sweeping saga of an evil matriarch and her march to infamy as she invades the hearts and souls of those organs and entities that reside in the male physique. A lustful excursion to the far corners of the globe as this vixen of vice weaves an occult web of sticky substances guaranteed to gummy up the gals and grease down the guys.

Set to music by Bikini Kill (an all-girl band from Washington), Sadie Benning's Girl Power is a raucous vision of what it means to be a radical girl in the 1990s. Benning relates her personal rebellion against school, family, and female stereotypes as a story of personal freedom, telling how she used to model like Matt Dillon and skip school to have adventures alone. Informed by the underground “riot grrrl” movement, this tape transforms the image politics of female youth, rejecting traditional passivity and polite compliance in favor of radical independence and a self-determined sexual identity.

Chief Pedro Mãmãindê (who directed the proceedings and the shoot itself) describes the necessity of strengthening the girls of his village by secluding them after their first menses. After several months, the village throws a party, with singing, feasting, and the ritual abduction of the girl by an allied village. When the Nambiquara of Mato Grosso see videotape of themselves performing this ritual, the excess of Western clothing makes them uncomfortable. The ritual is then re-enacted with traditional body painting and adornment.

Chief Pedro Mãmãindê (who directed the proceedings and the shoot itself) describes the necessity of strengthening the girls of his village by secluding them after their first menses. After several months, the village throws a party, with singing, feasting, and the ritual abduction of the girl by an allied village. When the Nambiquara of Mato Grosso see videotape of themselves performing this ritual, the excess of Western clothing makes them uncomfortable. The ritual is then re-enacted with traditional body painting and adornment.

"Oursler’s thematic concerns betray classic Freudian anxieties about sex and death. In Grand Mal, the hero takes a convoluted odyssey through a landscape of disturbing experiences. The video’s free association includes, "digressions about the difference between salt and sugar and a version of the creation myth that is both banal and terrifying."

— Christine Tamblyn, “Art Notes,” Scan (November/December 1981)

Gravity is a long passionate film kiss in which kissing scenes from different films are woven in each-other by switching every three frames between two scenes. Deep passion becomes a stranglehold as cinematographic high points pile up. The reassuring world of multiplied cinematographic kisses is shattered by a stroboscopic effect that plunges and looses us into the dizzying vertigo of the embrace where, as often in Provost’s cinema, love becomes a passionate battle in which monsters are finally unmasked.

Handy Man examines the window as a site of voyeurism and surveillance. With his Hi-8 camera, Henricks documents two workers in his interior courtyard. The camerawork has a secretive and furtive feel, treating the male body as an erotic object. This footage forms the basis of a video which attempts to implicate the viewer in processes of exhibitionism and image fetishization. Handy Man is part of a trilogy of works exploring one of the principle metaphors of video: the window.

“A soldier’s trip to Syria is complicated when he accidentally impregnates a friend. Meanwhile, a horse breeder from Ohio is driven away from home by her own desire to become pregnant. In Hard as Opal the lines between truth and fiction, fact and fantasy, are reined in and treated not as fixed, divisive markers but as malleable threads of narrative potential. Buckhiester and Leventhal perform alongside other non-actors who are filmed in their own varying domestic and professional environments.

“A soldier’s trip to Syria is complicated when he accidentally impregnates a friend. Meanwhile, a horse breeder from Ohio is driven away from home by her own desire to become pregnant. In Hard as Opal the lines between truth and fiction, fact and fantasy, are reined in and treated not as fixed, divisive markers but as malleable threads of narrative potential. Buckhiester and Leventhal perform alongside other non-actors who are filmed in their own varying domestic and professional environments.

A woman is standing barefoot on a tile floor.  In slow motion, the investigative camera circles around her.  Her breasts are bared and liquid runs down her legs.  Bit by bit, every part of her body is shown, except her face, which remains hidden behind her hair.  The camera besets the woman, who remains silent.

This title is also available on Hester Scheurwater Videoworks: Volume 1.

This audio, visual laxative empties the mind of inhibitions to allow the spectator entrance into the whirlpool of sexual fixations. It also offers a recipe for love potions and recites demonic spells that influence bodies in shower rooms. Enjoy those black and blue antic perpetrated below the belt and recorded now for public consumption.

A portrait of a studio photographer, Her + Him VAN LEO also examines the photography of the 1940s and 50s from a critical perspective rather than a nostalgic one. This documentary utilizes traditional portrait photography and video in a dialogue between two media: crafted black and white print, and the electronically colored and manipulated screen. This dialog comments on the transformations in art practices and terminologies, and evokes some of the social/urban/political transformations that took place in Egypt over 50 years of its recent history.

Hostage: The Bachar Tapes (English Version) is an experimental documentary about "The Western Hostage Crisis." The crisis refers to the abduction and detention of Westerners like Terry Anderson, and Terry Waite in Lebanon in the 80s and early 90s by "Islamic militants." This episode directly and indirectly consumed Lebanese, U.S., French, and British political and public life, and precipitated a number of high-profile political scandals like the Iran-Contra affair in the U.S.

Hostage: The Bachar Tapes (English Version) is an experimental documentary about "The Western Hostage Crisis." The crisis refers to the abduction and detention of Westerners like Terry Anderson, and Terry Waite in Lebanon in the 80s and early 90s by "Islamic militants." This episode directly and indirectly consumed Lebanese, U.S., French, and British political and public life, and precipitated a number of high-profile political scandals like the Iran-Contra affair in the U.S.

Land locked souls seek the key to a spiritual doorway that transcends earthly existence.

You, along with them will unlock and enter the "HOUSE OF THE HOLY GHOST", and when inside; be eternally blessed and forever haunted!

How I Love You is an exploration of sexuality among gay men in Lebanon. A couple and three individuals talk about their sex lives, about commitments and failures, about their relationships to their bodies, about their passions and love in a society where homosexuality is still punished by imprisonment. The video uses light to produce a white veil that obstructs seeing, hence rendering character identification almost impossible. Through this obstruction, the video locates itself within a specific social context. 

This video is about seduction. The audience is seduced by the female narrator, while at the same time repelled by the seductress' desperate need for love and approval. The title is ironic: although the narrator "likes girls for friends better than boys," the attraction is masochistic and destructive.

Does she ever! A tiny gem that utilises paper animation and a snippet of sound to humorous, kitschy effect.

Juxtaposing feminist readings of medical tracts, narratives of patient treatment and archival footage, I Need Your Full Cooperation reveals the evolution of women’s relationship to modern medicine. The video dramatizes Charlotte Perkins Gilman’s “rest cure”, adapting her 1892 story "The Yellow Wallpaper", and includes critical commentary by activist/writer Barbara Ehrenreich and historian Carroll Smith-Rosenberg.

Shot in black and white, this rough-and-ready trilogy is about twin sisters who "act out" and act up in their own best interests. At the age when a young girl might discover her own sexuality, they explore themselves (and each other) in "games" and playtime together. In the three sections—"Icky and Kathy Find Liberty", "The Babysitter", and "Learning To Suck"—the girls engage in slightly illicit acts together. Being naughty can be fun!

Setting her pixelvision camera on herself and her room, Benning searches for a sense of identity and respect as a woman and a lesbian. Acting alternately as confessor and accuser, the camera captures Benning’s anger and frustration at feeling trapped by social prejudices.

This title is also available on Sadie Benning Videoworks: Volume 1.

"Four days spent in a studio working on a centerfold photo for Playboy magazine provided the subject matter for my film. The magazine itself deals with culture, cars, a certain lifestyle. Maybe all those trappings are only there to cover up the naked woman. Maybe it's like with a paper-doll. The naked woman in the middle is a sun around which a system revolves: of culture, of business, of living!

Benning illustrates a lustful encounter with a “bad girl,” through the gender posturing and genre interplay of Hollywood stereotypes: posing for the camera as the rebel, the platinum blonde, the gangster, the '50s crooner, and the heavy-lidded vamp. Cigarette poses, romantic slow dancing, and fast-action heavy metal street shots propel the viewer through the story of the love affair. Benning’s video goes farther than romantic fantasy, describing other facets of physical attraction including fear, violence, lust, guilt and total excitement.

Benning gives a chronology of her crushes and kisses, tracing the development of her nascent sexuality. Addressing the camera with an air of seduction and romance, giving the viewer a sense of her anxiety and special delight as she came to realize her lesbian identity.

This title is also available on Sadie Benning Videoworks: Volume 1.

These five short videos introduce Judy, a paper maché puppet who ruminates on her position in society. Like Judy, of the famous Punch and Judy puppet duo, Benning’s Judy seems to experience the world from the outside, letting things happen to her rather than making things happen around her.

This title is also available on Sadie Benning Videoworks: Volume 3.

Rosie Cutler, a middle school lunch lady, and TJ Fortune, a outcast student, have an unusual relationship. Mystically-minded and gender ambiguous, TJ recoils into an abandoned warehouse where he builds a massive sculptural shrine from discarded objects and trash. Through a dream Rosie makes intimate contact with a trans-worldly being who she hopes will bridge the gap between real and imagined to reveal truths about our world.

Tom Kalin is a screenwriter, film director, producer, and educator. As a key figure in New Queer Cinema, his work focuses on the portrayal of gay sexuality both in the age of AIDS and historically. Informed by his work with two AIDS activist collectives, ACT UP and Gran Fury, Kalin’s video work is characterized by appropriated images, original portraits, and performances.

Kiss The Boys And Make Them Die explores how memory, sexuality, and the self are created and enforced through the family story. The video chronicles how the social act of loving women becomes channeled into narratives of incest, desire for the mother, loss of the father, separation from the family, death and self-destruction. In this work, sexuality, difference and language are paralleled with haunting memories of a childhood ghost that both desires and hates women.

"It is only shallow people who do not judge by appearances" wrote Oscar Wilde. Lay Bare is a composite portrait of the human body, revealing it as it is only rarely seen in the most intimate relationships we have with our family or our lovers -- erotic and comic, beautiful and vulnerable.

Music, sound design and mixed by Andy Cowton

Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.

During a conference in the late 1970s, Carol Leigh (also known as the Scarlot Harlot) coined the term “sex worker.” Now, it is a fundamental part of the lexicon regarding all worker’s rights and this is owed in large part to Leigh’s artistic and activist career. Working primarily through the medium of performance and video – her work attempts to educate and broaden audiences’ understanding of sex work and the fundamental rights sex workers deserve. This interview is a distillation of those aims.

Grappling with a latent gas mask fetish, in Less Lethal Fetishes Cuthand muses on art world political controversies, toxic emissions from the petrochemical industry, and complicity in repression and pollution as an artist enmeshed in an art and film industry propped up by dirty funders.

Lesser Apes tells the story of a love affair between a primatologist, Farrah, and a female bonobo ape, Meema. Bonobos are the species with which humans share the most DNA, but unlike our species, they are matriarchal, live without conflict, and are unabashedly sexual. A paean to perversion, the film combines animation, live action and song to challenge attitudes about sex, language and our relationship to nature.

Lesser Apes tells the story of a love affair between a primatologist, Farrah, and a female bonobo ape, Meema. Bonobos are the species with which humans share the most DNA, but unlike our species, they are matriarchal, live without conflict, and are unabashedly sexual. A paean to perversion, the film combines animation, live action and song to challenge attitudes about sex, language and our relationship to nature.

A haunting look at the hidden issues of erotic power relationships between women, told through the reconstructed story of two girlhood friends. In Zando’s tape, the origins of desire and domination are traced to the early stages of the childhood relation between mother and daughter, as revealed in the often fearful and cruel framework of childhood play. In the paradigm of need and dependency versus power and control, the submissive impulse is linked to the transcendent yearning to reunite with the pre-natal mother.

Poet Leticia Plotkin's final poem, intended to praise the ancient deities who control one's fate, turns instead into a bitter damnation scribbled in venom.

When she was 16, Benning stopped going to high school for three weeks and stayed inside with her camera, her TV set, and a pile of dirty laundry. This tape mirrors her psyche during this time. With the image breaking up between edits, the rough quality of this early tape captures Benning’s sense of isolation and sadness, her retreat from the world. As such, Living Inside is the confession of a chronic outsider.

This title is also available on Sadie Benning Videoworks: Volume 1.

An exploration of cruising glory holes, feminism, and general queer frustration.

Paris, as in other metropolitan European cities, is rejuvenated by the influx of border crossing urbanites. While the old guard Europeans accept the arrival of the New Europeans, the tension of the urban mix is recounted in the collective tangled love stories left unfulfilled. Two young LOVEME agents, Natsuo and Hako, sent from Tokyo headquarter, are transported to Paris on a mission.

A lonely dowager's last, desperate fling at reactivating her long dormant libido leads her on a path toward depravity and lurking danger.

Set in the industrial suburbs of Beirut, Majnounak (Crazy of You) explores male sexuality through interviews with three men who are asked to recount very openly the beginning, middle, and end of a sexual relationship they have experienced. The video explores the image they wanted to project of themselves, hence the image of the "male" they identify with. Their stories are alike, starting with seduction and ending after sex.

Through a catalogue of looks, movements, and gestures, Mayhem presents a social order run amok in a libidinous retracing of film noir conventions. Sexuality flows in an atmosphere of sexual tension, danger, violence, and glamour; antagonism between the sexes is symbolized in the costuming of women in polka dots and men in stripes. Censored in Tokyo for its use of Japanese lesbian erotica, this tape creates an image bank of what signifies the sexual and the seductive in the history of imagemaking, pointing to the way we learn about our bodies, and how to use them from images.

Based on a novel by Rita Mae Brown, Me and Rubyfruit chronicles the enchantment of teenage lesbian love against a backdrop of pornographic images and phone sex ads. Benning portrays the innocence of female romance and the taboo prospect of female marriage.

This title is also available on Sadie Benning Videoworks: Volume 1.

Revelers at a masquerade ball enter an UnderWorld of guilt, vice, pain, chaos and redemption.

-- Mike Kuchar

An interactive CD-ROM inspired by the lives and work of ten famous women: Josephine Baker, Simone de Beauvoir, Catherine the Great, Colette, Marie Curie, Marlene Deitrich, Isadora Duncan, Frida Kahlo, Margaret Mead, and Gertrude Stein. The CD-ROM is an investigation into the intersecting economies of sexuality, authorship, eroticism, and gender that inform the lives of women. Their identities are configured in the negotiated space between self and other, a negotiation that continues in Tamblyn's relationship to them as narrator.

In a fragrant garden warmed by the sun, a young man inhales the atoms of the world and exhales thoughts that probe the very essence of his existence. 

Embraced by a gentle breeze in that tranquil place kissed by the sun, he embarks on a journey inward to that spiritual and sensual state best described as the "cosmic consciousness", - the "quest" to "understand" and "accept".....to have "peace of mind".

In the case of Carlos Motta’s career, the impetus has always been on, not adhering to particular medium or a particular style, but rather using media as it becomes appropriate tell a story that has heretofore been stifled by dominant power structures. The technical variability of his work is only matched by its potential to generate conversation and discourse in the arenas of sexuality, gender, democracy and colonialism – usually as a conflux of all four through historical excavation.

An unseen narrator weaves a textual “map of moral acupuncture” as two BDSM scenarios unfold between queer sex workers and their partners. Archive, architecture, land, sky, and touch bind the historical to the present. Where/what are the slippages between subversion and re-inscription? Liberation and retention? Real and fantasy? How do BDSM practices thicken historical narratives around bodies, sex, and power?

There is no future in reproduction. I have no concern with any species extending itself through time. You think you have given birth to a baby, when really you have given birth to a bus driver, or tax collector. Instead I'm interested in the placenta, the real mother of us all, forgotten discarded. The softest machine, all lipids and blood, that blooms and rots like any vegetal/floral martyr. That umbilical cord did not connect you to your mother. It connected you to that most partial of objects — the placenta — part you, part mom, all martyr and garbage.

In a version of the “teenage diary,” Benning places her feelings of confusion and depression alongside grisly tales from tabloid headlines and brutal events in her neighborhood. The difficulty of finding a positive identity for oneself in a world filled with violence is starkly revealed by Benning’s youthful but already despairing voice.

This title is also available on Sadie Benning Videoworks: Volume 1.

Wojtasik's Nine Gates explores the possibility of transcendence through sexual passion: averting the gaze from the objectification of the other, the female body or the obscure enemy, to the vast and microscopic details of the body unknown to the viewer, becoming a meditation on love beyond definition.

In the solar system 18 SCORPII, located some 45.3 light years from Earth at the northern edge of the Scorpius constellation, two planets have evolved cultures of profound mutual symbiotic reliance. The ecstatic dance-like interaction between the almost inert Kalataka and the exhausted but entranced Tarzanians, is extraordinarily beautiful, building to the climactic effusion of Kalataka sporge.

Produced in Tempe, Arizona this cosmic symbiosis is rendered with the help of masks, costumes, and campy visual effects.

In the solar system 18 SCORPII, located some 45.3 light years from Earth at the northern edge of the Scorpius constellation, two planets have evolved cultures of profound mutual symbiotic reliance. The ecstatic dance-like interaction between the almost inert Kalataka and the exhausted but entranced Tarzanians, is extraordinarily beautiful, building to the climactic effusion of Kalataka sporge.

Produced in Tempe, Arizona this cosmic symbiosis is rendered with the help of masks, costumes, and campy visual effects.

Acconci's open mouth is framed by the camera in an extreme close-up, bringing the viewer uncomfortably close. A desperate sense of strained urgency comes across as Acconci gasps, "I'll accept you, I won't shut down, I won't shut you out.... Im open to you, I'm open to everything.... This is not a trap, we can go inside, yes, come inside...." Acconci continues to plead in this way for the length of the tape, his mouth held unnaturally wide open. The pathological psychology of such enforced openness betrays a desperate struggle to accept and be accepted by others.

Cupid’s arrow pierces the heart of five individuals. You will see the arrow’s effect fleshed out before your eyes, and you will feel the searing heat that radiates from virile bodies infected by Cupid’s bow.

This title comprises The Season of Shadows and Flames (2018), Chromatic Effusion (2014), NightWars (2018), Testament (2012) and Street Meat (2018) which were compiled into this form by Mike Kuchar in 2022.

Are gender outlaws considered the new biological terrorists seeking weapons of mass bodily destruction? OPERATION INVERT compares the different regulations mediating botox-related plastic surgery and gender reassignment "sex change." Historical medical assessments of the invert (homosexual and transsexual) "condition" reveal seemingly outdated absurdities about outsider deviance. Nonetheless, current institutional loopholes governing gender re-assignment surgery suggest a fresh resurgence of loony pathology and diagnosis.

It is in Pan’s playground where one hears lyrical words that echo in deep realms of imagination where one can dance with inspiration.  But it is not all fun with fulfillment. The playground has vegetation with thorns that inflict the brain with a fever…

A raunchy, explicit comic-opera ... (two years of looking out the window during a pandemic).

Raunchy /ˈrôn(t)SHē/

adjective: raunchy; comparative adjective: raunchier; superlative adjective: raunchiest

1. earthy, vulgar, and often sexually explicit... "a raunchy new novel"

Mature Audiences: Audio with sexually graphic material

–– Ken Kobland

Two boys are drawn together like metal to a magnet and conduct a somewhat confusing — but utterly charming "pow-wow" where dreams and ideas get tossed around like baseballs and artistic aspiration explores like pop-corn on a sunny porch.

This title comprises Adam's Apple (2014) and Dreamsville (2014) which were compiled into this form by Mike Kuchar in 2022.

… A brief summery of what you’ll see : 

In these "plays" for the camera, the lushness of an afternoon tryst with it’s perfumed colors is displayed center stage. You’ll experience too, the oppressive moods that permeate the lonely streets of a city at night and witness the antics of it’s desperate, guilt-ridden inhabitants.

The Picnic is a film made with found footage about a couple enjoying a beautiful day, food, sex, a blanket, long walks and a firearm.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

“Nicky is seven. His parents are older and meaner.” A Place Called Lovely references the types of violence individuals find in life, from actual beatings, accidents and murders, to the more insidious violence of lies, social expectations, and betrayed faith. Benning collects images of this socially-pervasive violence from a variety of sources, tracing events from childhood: movies, tabloids, children's games (like mumbledy-peg), personal experiences, and those of others.

The setting for The Politics of Intimacy recalls the widespread consciousness-raising (CR) groups in the late '60s and early '70s inspired by the emerging feminist movement. CR groups provided a forum to openly and collectively validate women's otherwise private experiences. In the tape Dr. Sherfy, one of the first doctors to write about female sexuality, and nine women of different ages, sexual preferences, and economic and social situations discuss their sexual experiences.

This feature-length video follows several inflicted characters and recounts the ways in which they find resolve. A series of entropic scenarios held together by an attraction to failure and its spectacle describe the characters' malfunction - their inability to fulfill personal desire. Compelled by the consequences and rewards of their attempts they question their own trajectory. Using elements of melodrama, performative monologue and traditional narrative structure Ponytail presents a unique society of characters that destroy the distinction between memory and invention.

As if trapped inside a nightmare, the main protagonist of Poster Girl is haunted by disturbing visions, thoughts and fantasies, which the viewer is privy to. She is joined at various points in the video by another woman, whose role in the narrative remains unclear – is she meant to function as a guardian or a demon? The video further complicates the matter by representing both women as simultaneously wounded and wounding, inviting and threatening, vulnerable and menacing.

Five prayers are sent skyward, and five curses get directed inward by those living in the purgatory of "modern life"... Attend this moody Mass in the church of "thoughts and feelings"... It will uplift you.

This title comprises Wrestling with Angels (2015), Hiding Places (2016), Unfinished Paradise (2018), Late Night Blues (2016) and Nightscape (2017) which were compiled into this form by Mike Kuchar in 2022.

Over grainy, black and white images of a woman giving birth, Montano reads the story of a nun’s sexual self-discovery—recounting Sister Joan’s growing awareness of her body’s sensuousness and sexuality. Primal Scenes is an excellent example of women’s erotica, focusing on a woman’s experience of her body as both sexually powerful and deeply mysterious.

A vain, self centered mother competes with her daughter in the world of carnivorous men and sleazy movies.

This black and white drama of romance, adventure and outer space intervention was mounted at the San Francisco Art Institute. The plot concerns two groups of missionaries who depart for a tropical island inhabited by a population of attractive denizens who are ruled by a libido-fueled queen. She in turn is guided by the Star People who have their own carnal urges and the result is volcanic. The $400 budget guarantees cheap thrills and makes an explosive vehicle for the queen of these dime store dynamos: Linda Martinez (our Sharon Stone).

RECKONING 4 is the second in a series of investigations into (among other things)

Video artist meets a handsome and enigmatic Marlboro Man; video artist gets a sexually transmitted disease. In a wry and pointed work that’s part Ibsen and part Danielle Steele, Vanalyne Green reworks the sex-education film to take a critical look at cherished stereotypes about romance, the American West, and cowboys. Expanding on a body of work that investigates the idea that public spaces are gendered, Green revisits the myth of the rugged outdoors, and the West will never be the same.

This interview depicts American writer, activist, and AIDS historian Sarah Schulman (b. 1958), discussing becoming a writer, her novels, and her long-term collaboration with filmmaker James Hubbard on projects devoted to gay liberation and AIDS activism. Born in New York to a Holocaust-surviving family, Schulman grew up in an era where women were not considered important.

All forms of human sport become sites for sexual play and celebratory eroticism.

“The tape’s images are quick, suggestive, and sexy: fingers moving into bowling balls, shoe-smelling and toe-sucking, a dog wearing chain jewelry, fish being wrapped at the market, young naked couples having sex.... Edited like a music video, the image track is a constant flow of fetishes that lure us into the promiscuous pace of girls who keep lists of their sexual encounters.”

An erotic lesbian video involving swimming upstream, female power, and fish love. Made as a collaboration under the name E.T. (Ela Troyano) Baby (Jane Castle) Maniac (Cheang).

Sing, O Barren Woman, part documentary part music video, satirizes and celebrates a taboo subject--voluntary childlessness. Susan Mogul gives voice to ten women who are childless by choice (or default) as they come out as non-mothers speaking and "singing" about the stereotypes of the "barren" woman. "Never mentioned in public or given a voice, we’re invisible women who made a provocative choice." These various refrains crescendo to Susan’s humorous song of sexual innuendo "Baby, I Still Can Conceive." This is the first U.S. film or video on voluntary childlessness.

Sister City channels moments of paradoxical experience — of being a superhero or being for sale — into reverberant conduits, articulating a nature divided by panes of glass or suspended in watery solitudes. Each shift begets a kind of origin story: one encounter traces the specific azure of a James Turrell installation to a pet shop jellyfish, in another, a modern-day putto purifies a horrific tale by blowing bubbles in a tub. Sister City, like water, seeks its own level; cresting and displacing continuous bursts of life, spiritualized, succulent, and ultimately alone.

In turns funny, disturbing, and glisteningly sensual, small lies, Big Truth is a tape about love, relationships, and the joy and banality of sex in the late 20th Century. It also touches on such issues as morality, voyeurism, nature vs. culture, and power, as eight people read fragments from the testimony of William Jefferson Clinton and Monica S. Lewinsky, as published in the Starr Report.

The story of a matron and a midget in the heat of an unbridled passion. The colors run thick and heavy for paint and prurient pleasures as the electronic canvas unscrolls to reveal a bevy of beasties and beauties of nature and the unnatural. A non-stop melodrama of a patron of the arts shot by real art students in a real art school! A collaborative project I worked on with my class at the San Francisco Art Institute.

Wittnerchrome, Exacto Knife, Typewriter

The filmmaker films herself masturbate the object of debate. She hears others claim her body, her habits: those in her conservative surroundings as a child. The viewer claims her as well, by watching her in this private act. She is 9 years old, then 12. She observes popular icons, dismissing the agency of their body, she then rejects the other, objects outside of her body: with some teenage angst, denies climax to everyone else but herself.

Wittnerchrome, Exacto Knife, Fishing Line, Sewing Machine

Wittnerchrome, Exacto Knife, 1.5mm Letter Punches, Hammer, Leather Puncher

This is a feminist critique of the Oedipal complex. The filmmaker recounts an abortion she had in 2009. The aborted child survives and becomes her lover. Her subject is filmed in a private act, complicating what could be an act of the solitary.

EMR has created a sigil, a magic sex symbol abstracted from the words TRUST ME (NOT) TO HURT YOU that is spread across rituals of the beast.

The Vagabond...what does he seek? - ask the River, ask the Wind - but don't ask Him!

A fable-like tale, Splash explores the interplay between identity, fantasy, and homosexual desire in pre-adolescence within the narrow confines of black masculinity. The tape is an exploration of the filmmaker’s psycho-social and sexual development within a society that encourages the consumption of whiteness and heterosexuality. Splash reveals how the family becomes the agency through which sexual repression and gender conformity are carried out.

Sex, sleaze, drugs, blood, and much, much more!

-- Mike Kuchar

An All-American boy and girl are swept into an international intrigue of demonic content as items cursed with the stench of Satan make their way to a museum dedicated to the spiritual overthrow of family values. Loaded with romance, thrills, and exotic adventures, this electronic tele-play, with its colorful moments of scenic horror, leads the viewer on a fast-paced voyage that speeds through the ruins of Egypt, the jungles of equatorial erotica, and the puritanical Wonderland of Middle America.

Told through the voices of three elderly South Carolinian's who reside in the homes in which they were born, Steven Go Get Me A Switch is an oral history mapping dichotomies of gender, familial mythologies, sexuality, and belief. A heavy use of symbolism comingles with suggestions of narrative proof. The desire to be good and the impossibility of such desire becomes a sharp inaudible pitch, like a dog whistles call to violence.

Audacious romanticism displays gardens fueled by the human heart where feelings blossom amid leaf and brick.

Ever listen to Loveline? Well, here's an episode with a 24-year-old Korean American guy who's never been kissed. They're offering free concert tickets to any girl who'll come in and take a chance. The girls get their tickets, and "David" gets to pick one of them for his first smack. Trouble is... no volunteers. Combining personal dating stories and the hypnotic imagery of multi-colored koi, Sweet Or Spicy? explores Hapa and Asian American male sexuality in popular culture.

"I made Take Off in my studio apartment on Myra Avenue during my second year living in Los Angeles. As a member of the Feminist Studio Workshop, I was writing an essay at the time comparing male artists’ representations of their sexuality with female artists’. Vito Acconci was my model for a male perspective. I had been captivated by his videotapes; particularly Undertone, where he was supposed to be masturbating while seated at a table. The videotape was my ultimate response and commentary on Acconci as well as an expression of my own sexuality."

— Susan Mogul

(tell me why): The Epistemology of Disco is an often humorous, at times sarcastic and poignant look at the role that disco music has played in the formation of gay male identity.

People black and blue with life’s bruises, People who glow red with hot passions, or turn deep purple with spiritual purpose are here, boldly rendered in the widescreen format. Sit back and witness the event… See the faces, observe their bodies and hear them speak with their own colors.

In a vile and ingenious way, Acconci pleads with the camera/spectator to join with him, to come to him, promising to be honest and begging, "I need it, you need it, c'mon... look how easy it is." Acconci addresses the viewer as a sexual partner, acting as if no distance existed between them. The monitor becomes an agent of intimate address, presenting a disingenuous intimacy that is one-sided and pure fantasy, much like the popular love songs in the background with which Acconci croons, "I'll be your baby, I'll be your baby tonight, yeah, yeah."

A collage piece. Oppositions of agony and ecstasy are explored. Morticia trims yet another rose stem, while Bugs Bunny takes up Zen. Guilt-wracked, a nun tries furtively to cleans herself of imagined sin. Or attain spiritual release. Various divas flail to no avail. Lips, lipstick, frozen lips. Shakuhachi music by Chris Moran sets the mood, when there isn’t a thunderstorm raging.

A cinematic firestorm of found footage and pilfered Hollywood images, Mike Hoolboom’s hallucinatory Tom – described by the filmmaker as, "Cinema as déjà vu, or déjà voodoo" – pays mesmerizing experimental tribute to the life and work of friend and fellow avant-gardist Tom Chomont, and was selected by a national panel of film critics as one of Canada’s Top Ten of 2002.

The first video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

The fourth video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

The fifth video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

The second video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

The third video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.

Transexual Menace takes its title from the name of "the most exciting political action group in the USA"—transgendered people who are defining themselves, demanding their legal rights, and fighting for medical care and against job discrimination. Considered by von Praunheim to be the “most fascinating [project] in my long life as a filmmaker,” Transexual Menace is a sensitive and carefully crafted portrait that deals with issues openly and honestly. “I was able to earn the trust of many who are often reluctant to be interviewed.

Uh-Oh! is a love story that revolves around the classic text, The Story of O. Not an adaptation, but rather a critical analysis of masochism that investigates the relationship between love, risk-taking, spirituality, power, and sex. An all-female cast plays cowboys who stage sado-masochistic rituals in the basement of a diner. A waitress named Oh (Emanuela Villorini) falls in love with a cowboy (New York poet Eileen Myles).

This feature-length experimental narrative, about women’s relationships to new reproduction technologies and genetic engineering, combines documentary interviews with field experts and a science fiction segment depicting stories of in-vitro fertilization and other methods. Underexposed: The Temple Of The Fetus examines ways the news media shapes perceptions and social attitudes towards medical topics.

In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer—the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy.

This title is only available on Kip Fulbeck Selected Videos: Volume Two.

Two guys with their heads in the clouds and their feet in the mud of the world, can not be Angels until their earthbound urges are tamed. Despite the overwhelming odds against this, the handsome, hot blooded boys are determined to earn their 'halos' and win their heavenly 'wings'.

This video was originally part of an installation at the Whitney Museum of American Art, part of which included the video collaboration Channels of Desire. Recreating coin-operated porno booths, Channels aired one photo image on seven TVs, interrupted only by the viewer inserting a coin and choosing a segment. The concept behind it was the construction of desire in categorical ways, the form of the piece speaking to sexual desire as something that is constantly evading the viewer. The images presented women’s experiences with interracial, lesbian, and heterosexual encounters.

Made for Madrid Pride 2017, Wonders Wander is a location based mobi-web-serial with four fictional episodes set in Madrid.

Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.

In 1939, Westinghouse made a film about a small-town family visiting the New York World's Fair. Trapped inside that film was a completely different film that shows a mysterious alternate universe, revealed by Bryan Boyce’s own patented brand of narrative deconstruction and evisceration.The outcome is an absurd and chilling drama of a family transfixed by the technological wonders that would soon transform consumer society.

"Ursula Biemann’s Writing Desire is a video essay on the new dream screen of the Internet and how it impacts on the global circulation of women’s bodies from the third world to the first world. Although under-age Philippine 'pen pals' and post-Soviet mail-order brides have been part of the transnational exchange of sex in the post-colonial and post-Cold War marketplace of desire before the digital age, the Internet has accelerated these transactions.

You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.

You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.