Art Criticism

"I made Take Off in my studio apartment on Myra Avenue during my second year living in Los Angeles. As a member of the Feminist Studio Workshop, I was writing an essay at the time comparing male artists’ representations of their sexuality with female artists’. Vito Acconci was my model for a male perspective. I had been captivated by his videotapes; particularly Undertone, where he was supposed to be masturbating while seated at a table. The videotape was my ultimate response and commentary on Acconci as well as an expression of my own sexuality."

— Susan Mogul

In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).

My film is a simple gathering of New York City street footage.  It was shot with a spring-wound 16mm Bolex on, above, and below the streets of Manhattan and Brooklyn and includes footage of the ticker tape parade for astronaut John Glenn.

Elizabeth Murray (1940-2007)  was an American painter, printmaker and draughtsman.  She studied at the Art Institute of Chicago (1958–62) and at Mills College, Oakland, CA (1962–4). Elizabeth Murray’s paintings have been referred to as “dandyish abstraction.” Her work is distinctive in its use of color, shape, and surface to evoke human characteristics, personalities or humor. Murray is particularly well known for her shaped canvases, which date from 1976, on to which are painted both figurative and non-figurative elements.

The third in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here—Jean Lamar, Hung Liu, Lorna Simpson, and Kathy Vargas—discuss their work and its cultural contexts. Moderated by Lucy Lippard. 

Conceptual artist Hans Haacke’s two most notorious works took unsavory Manhattan real-estate dealing as their subject, which triggered the cancellation of his exhibition Real Time Social System at the Guggenheim Museum in 1971. With the conscientiousness of an investigative reporter, Haacke continues to scrutinize the rough edges between art and life.

“[A] rather perverse exercise in futility,” this tape documents Baldessari’s response to Joseph Beuys’s influential performance, How to Explain Pictures to a Dead Hare. Baldessari’s approach here is characteristically subtle and ironic, involving ordinary objects and a seemingly banal task. The philosophical underpinnings of Baldessari’s exercise are structuralist theories about the opaque and artificial nature of language as a system of signs.

The seventh in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–visual anthropologist Wendi Starr-Brown, Hapa video and performance artist Kip Fulbeck, Japanese-American artist Dorothy Imagire, Chicana mixed-media artist Yolanda López–address the role of mixed-race identity in their work. Moderated by Corissa Schweitz Gold.

Julie Ault is an artist, curator, and founding member of the artist collective Group Material, which has organized exhibitions on themes such as the U.S.’s involvement in Central America, AIDS, education, and mass consumerism. Her exhibitions question traditional gallery and museum systems by asking “how is culture made and for whom?”

Interview by Michael Crane.

The sixth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–gay activist and self portrait artist Lyle Ashton Harris, Chicano photographer and tourist Robert Buitron, Cherokee writer, curator, and video creator Rayna Green, photography critic and professor at University of California-Irvine Catherine Lord, and Chinese-American video artist Valerie Soe–discuss the role of photography and creation of culture. Moderated by Lucy Lippard.

Allan Trachtenberg is one of the most esteemed figures in contemporary photographic history and cultural studies. He received an Andrew W. Mellon Foundation Emeritus Fellowship for his continuing work on Wright Morris. Other honors include fellowships from the American Council of Learned Societies, the National Endowment for the Humanities, the Rockefeller Foundation and the Guggenheim Foundation. Trachtenberg is the Neil Gray, Jr. Professor Emeritus of English and American studies at Yale University, where he taught for thirty-five years. 

Estelle Jussim (1928-2004) was regarded as one of the most influential voices in photography and media. An art historian and a communications theorist, Jussim wrote extensively about photographers, movements, and institutions, incorporating postmodern, deconstructionist, and feminist viewpoints in her many writings without being hemmed in by any one critical ideology.  Jussim was the award-winning author of Slave to Beauty and the pioneering Visual Communication and the Graphic Arts, which charted new ground in the investigation of the meaning of images. 

"Fusco revives and embodies the chimpanzee animal psychologist Dr. Zira from the original Planet of the Apes films of the late 1960s and early 1970s. In her Skyped-in introduction, esteemed feminist theorist and technoscience philosopher Donna Haraway explains that Dr. Zira narrowly escaped death in the third film and has been living in hiding, observing human behavior through visual culture. In her lecture, Dr.

This work was produced in connection with Icono Negro, a three-artist show at Long Beach Museum of Art exploring the dynamics and distinctions of black video art. Three works featured in the show—Tony Cokes’s Black Celebration, Philip Mallory Jones’s What Goes Around, and Lawrence Andrews’s An I for an I—are shown in their entireties and commented upon by curator Claire Aguilar and video artists Ulysses Jenkins and O. Funmilayo Makarah.

Michele Wallace's attention to the invisibility and/or fetishization of black women in the gallery and museum worlds has made possible new critical thinking around the intersection of race and gender in African American visual and popular culture, particularly in what she has called "the gap around the psychoanalytic" in contemporary African-American critical discourse.

For the past 20 years Alexis Smith's mixed media work has explored primal American myths: the open road, the bad/good guy/gal, the quest for romance, and the search for paradise. This portrait of the artist explores the roots of her thought and work, and was produced in conjunction with her exhibition at the Whitney Museum of American Art, held in November 1991.

In this rare and humorous record of the art dialogue of the late 1960s, Holt and "guest" Robert Smithson assume opposing artistic viewpoints: the uptight, intellectual New Yorker versus the laid-back Californian. Their play-acting lays bare the cliches and stereotypes of a "bi-coastal" art world. While Holt stresses analytic, systematic thinking, Smithson represents the polar opposite, privileging visceral experience and instinct, saying, "I never read books; I just go out and look at the clouds." and "Why don't you stop thinking and start feeling?"

Swamp Swamp and Wurmburth are each comprised of a series of tightly cropped shots of small, hand-made table-top sculptures or "sets".  Paint and many other materials that behave like paint (i.e. lotion, shampoo, foodstuffs) are blown through these environments with plastic tubing and forced air.  Each edited collection of shots makes an endless cycle of primal sludge and rupturing goo.

The Badger Series has issues and attempts, each episode, to resolve them. Recasting a glove puppet show through his own present day sensibilities, Paul assumes the role of kindly uncle mentor to a household of capersome woodland creatures. Mortality, self-sacrfice, depression, altered states of consciousness and transgressive art practices are all explored as part of their everyday lives together.

The fifth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–Tejana tableaux artist Santa Barranza, Taiwanese video and interactive installation artist Shu Lea Cheang, African-American sculptor and installation artist Joyce Scott, Native-American photographer Hulleah Tsinhnahjinnie–discuss their work and its cultural contexts. Moderated by Lucy Lippard.

Eco-artists Helen and Newton Harrison define truth as a series of interactions that anyone may join. The Harrisons choose survivalist subjects because we have so encroached upon this environment, we must give it every advantage we can. Only available on the Fellows of Contemporary Art compilation.

Laurie Anderson (b. 1947) began her career as a gallery artist specializing in photography, before moving to critical work as a writer for Art News and Art in America. She later returned to the art world, making groundbreaking multimedia performance art. Her most widely known work dates back to the early-to-mid-’80s, and is marked by an innovative use of technology in blending media-based and staged performance.

Swamp Swamp and Wurmburth are each comprised of a series of tightly cropped shots of small, hand-made table-top sculptures or "sets".  Paint and many other materials that behave like paint (i.e. lotion, shampoo, foodstuffs) are blown through these environments with plastic tubing and forced air.  Each edited collection of shots makes an endless cycle of primal sludge and rupturing goo.