Documentary

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends. Part Two of the series, When God Visits the Village, sees the teenagers invited to visit the Kaiowá people in South Mato Grosso. Expecting something similar to the Krahô village they had earlier visited, they are at first shocked.

Operation Atropos is a documentary about interrogation and POW resistance training. Director Coco Fusco worked with retired U.S. Army interrogators who subjected her group of women students to immersive simulations of POW experiences in order to show them what hostile interrogations can be like and how members of the U.S. military are taught to resist them. The group of interrogators is called Team Delta, and they regularly offer intensive courses that they call "Authentic Military Experiences" to civilians.

Executive produced by Sara Diamond at the Banff Art Centre, co-produced by Michelle Baughn and Suzanne Lacy, directed by Tom Weinberg and Dick Carter, and edited by Holen Kahn.

The personal odyssey recorded in The Laughing Alligator combines methods of anthropological research with diaristic essay, mixing objective and subjective vision. Recorded while Downey and his family were living among the Yanomami people of Venezuela, this compelling series of anecdotes tracks his search for an indegenous cultural identity.

Fifeville is a film about a neighborhood in Charlottesville, Virginia. It focuses on the details, gestures, and material life of the citizens of Fifeville as they communicate their understandings of the neighborhood’s changing landscape. Although Fifeville is set in Charlottesville, it could be Any Black Community Experiencing Gentrification, USA, 21st Century.

Co-director: Corey D.B. Walker. Crew: bh103a.

I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing of Hiroshima and Nagasaki, and the unresolved debate between ethics and science. These series concern the immediate effects of weaponized nuclear technology, as invisible poison, on the human body.

Produced and directed by Darlene Haber/MediaVision, executive director, Suzanne Lacy.

From a performance by Suzanne Lacy with Barbara Clausen and thirty young women from Vancouver Canada, 1997-98.

“Christopher Wilcha’s fascinating feature-length video reminds us how seldom we’re allowed to see certain businesses operating from the inside. Wilcha, a 22-year-old college graduate and alternative-rock enthusiast, was hired by the Columbia Record and Tape Club—apparently as a fluke—to help launch a whole new niche-marketing division, which brought him face-to-face with the contradictory meanings of the term ‘alternative’ once it’s been embraced by the mass market.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

This documentary explores the groundbreaking street performances of Cuban artist JuanSí González during the 1980s. A pioneer of relational aesthetic practice in Cuba, González transformed public spaces in Havana into laboratories for edgy exchanges between artists and the public and created numerous works that threw art's role in a socialist society into question. His experiments provoked surprise from his peers and suspicion from state authorities. Twenty years later, the artist sat down to reflect on the relevance of those performances for the development of Cuban contemporary art.

A portrait that follows Nan, my uncle who lives with his elderly parents, during the last two years that the three share the same house together. In long, tightly framed shots, a picture emerg-es of three intimately interwoven lives: the gentle and touching bickering between Nan and his mother, the evenings in front of the television when time seems to stand still, and the minutes ticking by as Grandpa silently peels an apple. It is a meditation on time, disabilities, and the economies of care. A warm and at times humorous ode to informal caregiving and the strength of family ties.

37 Stories About Leaving Home provides a rare and personal view into the lives of Japanese women. This beautifully constructed and complex video weaves stories told by a group of Japanese grandmothers, mothers and daughters, ranging in age from 15 to 83. The stories recount each woman’s personal journey from child to adulthood—their experiences of leaving home.

Chief Waiwai recounts for his village the story of a trip he and a small entourage made to meet the Zo’é, a recently contacted group whom the Waiãpi “know” through video. Both groups speak Tupi dialects and share many cultural traditions, but the Zo’é are currently experiencing the phenomena of contact that the Waiãpi underwent 20 years ago. Waiãpi cameraman Kasiripinã illustrates the Waiwai’s account of the trip with video. The Zo’é afford their visitors the chance to re-encounter the way of life and wisdom of their ancestors.

A meditation on the milieu of elevated threat addressing national identity, gun culture, wilderness, consumption, patriotism and the possibility of personal transcendence. Of particular interest are the ways Americans have come to understand freedom and the increasingly technological reiterations of manifest destiny.

As the AIDS epidemic took hold in the early 1980s, self-help guru Louise Hay created a space for healing called the Hayride. Drawing hundreds of gay men confronting a deadly and stigmatized disease, Louise promised that they could overcome AIDS through self-love. Some said this early new age wellness movement was unscientific and harmful. Others who were suffering said that Louise healed them. In the face of a deadly pandemic and government neglect, resilience takes unusual forms, and for Louise Hay’s circle, intimate forms of reckoning were transformative.

In the early 1990s, I went to a reading by Leslie Scalapino at Intersection for the Arts in San Francisco. I could not understand the writing, which can seem difficult and unwieldy to a reader unaccustomed to language poetry, and understood less the more I tried. After a certain point in the reading I stopped trying to figure it out and I let the words seep in. My reward was an effortless understanding of how her poetry works.

TVTV's inside view of the 1972 Republican National Convention made broadcast history. While network cameras focused on the orchestrated renomination of Richard Nixon, TVTV's rag-tag army of guerrilla television activists turned their cameras on to the cocktail parties, anti-war demonstrations, hype and hoopla that accompanied the show.

The setting for The Politics of Intimacy recalls the widespread consciousness-raising (CR) groups in the late '60s and early '70s inspired by the emerging feminist movement. CR groups provided a forum to openly and collectively validate women's otherwise private experiences. In the tape Dr. Sherfy, one of the first doctors to write about female sexuality, and nine women of different ages, sexual preferences, and economic and social situations discuss their sexual experiences.

​From below ground, a man named Eddie describes flood lines, levees and trivial histories of the crumbling infrastructure of Memphis, TN. In this same city, the filmmaker, a recent transsexual transplant, watches military propaganda and contemplates masculine connectivity as he attempts to integrate into the American South. He posts a Craigslist ad asking men to masturbate on-camera with their firearms. He receives a single response from a man whose name is also Eddie.

Marielle Nitoslawska’s Breaking the Frame is a feature–length profile of the radical New York artist Carolee Schneemann. A pioneer of performance art and avant-garde cinema, Schneemann has been breaking the frames of the art world for five decades by challenging the taboos leveled against the female body. Breaking the Frame is a kinetic, hyper-cinematic intervention, a critical medita-tion on the intimate correlations animating art and life.

Praise for Breaking the Frame:

Kuyenda N’kubvina looks at how thought and culture propagate in the slender nation of Malawi. Weaving our way through video halls, book stores, dance floors and radio stations, in cities and small villages, we meet Malawians who traffic in ideas, reflecting the rhythms of Malawian contemporary life. The video was instigated by the filmmaker’s relative ignorance about the people and culture of southeast Africa, and accompanies her as she seeks out individuals and infrastructures that channel and articulate Malawian identity.

This tape documents a cultural exchange between the Parakatêjê (Gavião) of Pará and their “relatives,” the Krahô of Tocantins. Kokrenum, the charismatic chief of the Parakatêjê, organizes a visit to the Krahô, who speak the same language and maintain their traditions. The 50 young Parakatêjê he brings along participate in a ceremony consisting of singing, body painting, and preparations for the long, strenuous relay race through the savannah. The following year, the Parakatêjê return the invitation and the Krahô travel to Kokrenum’s village.

Hermine Freed collaborates with James Ingo Freed to create a video essay/documentary that reflects upon memories of the holocaust during the design of a US memorial building. Hermine Freed provides video accompaniment that brings to life a lecture entitled The Architecture of the United States Holocaust Museum conducted by James Ingo Freed for the Architectural League at Rockefeller University, New York on November 11th 1993.

A watchful dog in a confusion of reflected chairs begins and ends Cohen’s finely tuned observational portrait of London’s Essex Street, and the inhabitants who work the shops and throng the pavement there. People hurrying, pausing, waiting or simply standing, intermingled with worn statues of historic peerage in the slanted light of late afternoon. A man holds a copy of The Law of Privacy and the Media as though testing its resilience against the quiet onslaught of an average work day.

An incomplete and imperfect portrait of reflections from Standing Rock. Cleo Keahna recounts his experiences entering, being at, and leaving the camp and the difficulties and the reluctance in looking back with a clear and critical eye. Terry Running Wild describes what his camp is like, and what he hopes it will become.