Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.
This is a rhythmic invocation of the ancestral fire, in which dazzling flames reanimate bones and natural elements. This is the shining of color.
Little Spirits is about a young girl who plays a trick on a friend, unaware or uninterested in the possible consequences.
This title is also available on Cecelia Condit Videoworks: Volume 2
We hear a female voice with a subtle Jamaican accent speak about her life. Sometimes we see an image; a bird, two birds, fire, someone digging a giant hole, cake, a red anvil with an effervescent essence, and sometimes we are left in the dark with only our imaginations in this sound-driven video. Along the way we consider the nature of human existence, the transfiguring power of sex, and the physicality of words.
In this surreal experimental narrative, there’s something wrong with a patch of sky. As it travels over Southern England, objects cast up into it come down hugely enlarged, bloated. Meanwhile in London, the patch is in fact a troubling scab on a crippled old man’s head. As the scab develops, all he can do is wait, going through the changes, led on gently by the idiot-savant son with his childlike multiple identities.
At this time even the flowery wars are ready to begin and the flowery atavism begins to flash. The flowers, the skulls, the moon and the sun are ready for the sacrificial trance. Part of Tonalli.
In 1985 the great soprano Leontyne Price sang the title role in Verdi’s Aida as her farewell opera. After the ‘O patria mia’ aria, the audience breaks into a four-minute applause. Oh My Homeland is the third in a series of minimal single shot 16mm films. It’s a film about representation, art, and material exchange. It’s a film about endings. It’s a film about identity, love, power, patriotism and the transcendent potential of art through the viewing of a face receiving adoration.
Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.
Why Not A Sparrow is about a girl who enters a fairy tale land where the distinction between human and other animal species is blurred. In this kingdom, survival and extinction are on the tip of every birds’ tongue.
"An Eco-Fable about a girl, a rare bird, who experiences the pleasures and perils of another animal kingdom."
— Big Muddy Film Festival, 2002
Poet Leticia Plotkin's final poem, intended to praise the ancient deities who control one's fate, turns instead into a bitter damnation scribbled in venom.
The ground holds accounts of once pagan, then christian and now muslim ruins of the city built for Aphrodite. As she takes revenge on Narcissus, mirrors reveal what is seen and surfaces, limbs dismantle and marble turns flesh.
A chance encounter with a sober student reveals the mystery of a woodland wonder that has left a mark on his youthful psyche just as it leaves huge footprints on the forest floor. A short meditation on a tall terror in the trees that shade shadowy giants from the glare of sanity.
Set between Swaziland and South Africa, in a region still struggling with the divisions produced by an apartheid government, Greetings to the Ancestors documents the dream lives of the territory’s inhabitants as the borders of consciousness dissolve and expand. Equal parts documentary, ethnography and dream cinema, herein is a world whose borders are constantly dematerializing.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
Best known for her drawings and prints, Nancy Spero (1926-2009) worked as an oil painter on both paper and canvas and with installations. As both artist and activist, Nancy Spero's career spanned fifty years. Spero was active in many radical groups including WAR (Women Artists and Revolution) and AIR (Artists in Residence), the first women’s cooperative gallery in New York. She was renowned for her continuous engagement with contemporary political, social, and cultur
Zach Blas is an artist, writer, and filmmaker whose practice spans technical investigation, research, conceptualism, performance, and science fiction. Currently a Lecturer in the Department of Visual Cultures at Goldsmiths, University of London, Blas has exhibited internationally, including at the Walker Art Center, Gwangju Biennale, Los Angeles County Museum of Art, and Whitechapel Gallery.
The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.
Small Miracles is a suite of eight video animations in which the artist conjures up and controls forces of nature. Ignoring rational constructs of what is possible, Hechtman creates imaginary works to ground science fiction in the everyday experience. Coupling feminism and natural phenomena, the videos are located in the liminal space between fantasy and the everyday.
A fantasia that makes twisted use of elements from the Elektra myth and vampire stories. Imagine a woman listening to Richard Strauss's Elektra while watching Carl Dryer's Vampyr and the dream she might then have that night. The protagonist imagines herself as Elektra. She has an unhealthy obsession over her dead father Agamemnon. She also passionately despises her mother Clytemnestra, as she is the one who murdered her father. Elektra exhumes the ax used to kill her father in his bath.
Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.
The scales of the snake refract a trance and invocation. In the epicenter, the pyramids join Izcóatl's battle, the Obsidian Serpent propagates an exhortation: all the dances against the war.
This title is also available on the compilation What Was Always Yours and Never Lost.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
This is the gaze that is reflected in the dark obsidian mirror.
The performance artist Stephen Varble spent the last five years of his life working on an epic, unfinished performance-turned-video titled Journey to the Sun (1978-1983). Only partially complete and under constant revision, this complex work combined Varble’s history of making costumes for performances with his fantastic stories involving metamorphosis and martyrdom. In 1982, Varble decided to make a “prelude” to Journey to the Sun, combining existing footage with new video taken in Riverside Park in New York City.
PASSIONS run deep and LOVE flies high on Cupid’s arrow when ‘Boys’ are the desired target.
