"I, Soldier is the first part of a video series in which I am dealing with the state-controlled ceremonies for the national days of the Turkish Republic. The nationalistic attributes attached to these large-scale ceremonies are underlined in a non-descriptive and almost voyeuristic point of view. I, Soldier was shot at the National Day for Youth and Sports; the day that marks the start of the independence war of the Turkish public under the leadership of Mustafa Kemal Atatürk, against the Allied Forces back in 1919.
Performance
Distracted Blueberry follows a performance art band through a series of poetic encounters. Masculine tropes are undone to form a relationship between male sexuality and the human death drive. The body, violence and humour are positioned in the larger context of nothingness and somethingness, bridging a tension between externalized anxieties and the terrors of nature. Evocative of inner emotional states, strange landscapes exist as reflections of our shared dreams and nightmares.
Viewer discretion advised
In Wigstock ’94, Glennda and her friend Bobra attend Lady Bunny’s Wigstock festival. Following the event’s move from the East to the West Village, they explore the changing dynamics and configurations of queer culture in New York. The pair interview other drag queens, members of the local community, and passersby to get a sense of how an event like Wigstock is received by the city.
An episode of Glennda and Friends, hosted by Glennda Orgasm and Bobra. Featuring Jackie Beat, Joan Crawford, Jackie O., Sherry Vine, Nona Vulva, Wendy Wild, and Yumi.
Shot in December 1969, this video documents a live performance by the Incredible String Band at the Fillmore East, NYC. Beginning with footage of people waiting in line at the doors before the show begins, the video goes on to record the performance itself. Early on, the band experiences some audio problems, before settling down to play. We witness the band talking, tuning their instruments and playing.
Filmed by Jingqiu Guan on November 7, 2022 at Royce Hall Rehearsal Room during the creative residency sponsored by UCLA Center for the Art of Performance (CAP). This video was used for the performance on November 20, 2022 at UCLA.
Performed by Eiko Otake
Edited by Eiko Otake, assisted by Jingqiu Guan
Pochonovela is a bilingual, bicultural blend of Latin America’s and the United States’ most popular television genres—the telenovela and the sitcom, respectively. The humor and madness of life in East Los Angeles are captured here in performances by members of the Los Angeles-based comedy troupe, Chicano Secret Service, and other U.S. Latino actors. This provocative comedy touches on political, social, cultural, linguistic, and family issues attendent to the cross cultural life of Mexican Americans living near or on the border—both psychologically and geographically.
Starting with an activity as basic as four hands clapping, Landry composes an arresting visual documentation of the fundamentals of music through a play of visual and sonic rhythms. Landry considers these movements “imaginary hand exercises for beginning drummers.” As disembodied hands swim through shallow space, a strobe light freezes them in the process of clapping, creating a mesmerizing play of eye-ear coordination.
This title was part of the original Castelli-Sonnabend video art collection.
Benglis uses the video format as a metaphor for other types of limiting conditions or limited realities. "The constant motion of Benglis's hand-held camera (scanning her studio and two television sets) calls attention to the limits of the camera's field of vision: the walls of the studio are the ultimate 'enclosure' of the camera's eye. The open window and the sound of children (from the street) seem to suggest release; yet the confines of the studio are never truly broken."
Shot by Mary Curtis Ratclif at the O.K. Harris Gallery on Prince and Green Streets, New York, this tape focuses on performer “Ricky Jay” as he performs card tricks at his magic table for an enthusiastic audience.
During a video workshop, the Ikpeng community decides to act out the myth of the origin of the tattooing ceremony. The mythical hero, Maragareum, dreams about the collective death of the villagers of his friend’s Eptxum’s village. Arriving in this village, he finds, in fact, that everyone is dead. As night falls, he hides in the hut, and observes and learns the Moyngo ceremony from the spirits of the dead.
Directed and photographed by Karané, Kumaré, and Natuyu Ikpeng; edited by Leonardo Sette.
In Ikpeng with English subtitles.
An electronic variety show featuring poetry, theatrics, dance, songs, and a plot concerning the cultivation of literary innocence and the preservation of Rondo Hatton's memory (a horror actor in 1940s B movies). A dense work made even denser by staged incompetence. Made with my students at the San Francisco Art Institute.
A documentation of a performance/installation. Guillermo Gómez-Peña and Roberto Sifuentes created a fictional religion based on inter-cultural confessions. Exhibiting themselves in Plexiglas boxes as "end-of-the-century saints", the two performers hear the confessions of audience members willing to reveal their intercultural fears and desires to the saints.
I wander around empty halls of academic buildings carrying bags of Halloween atrocities for our latest class project: a horror movie that lives up to that classification on multiple levels. The viewer is given a front row seat to the directorial process as young and nubile film students submit to attacks by rubber props in a Frankenstein thriller big on chills (caused mainly by the lack of budget) and low on underwear paraphernalia.
Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.
Eiko Otake’s I Invited Myself is a multi-volume installation which features choreography of place, movements of both performer and viewers, along with projections of selected video and film works created by Eiko over the last 40 years.
Unlike audiences to cinema, literature, music, and visual art works, the audience to contemporary performance work often experiences one newly created evening-length piece. Those audiences who saw the artist’s earlier works have an understanding of her trajectory, but younger or new audiences might not.
Grace + Gravity is a choreographed performance that reflects on Simone Weil’s poetic and profound writing entitled Gravity and Grace.
Director: Cynthia Madansky
Dancer: Idil Kemer
Voice: Lara Baladi
Cinematographer: Meryem Yavus
Sound: Zeena Parkins
Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do." The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination. This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.
This title was in the original Castelli-Sonnabend video art collection.
...were repeatedly raised and lowered and people grew exhausted from never knowing if the moment was at hand or was still to come A project of The Speculative Archive "Peace. I don't want it. Justice. Why? Victory? Makes me sick! Love? What a pity. Freedom? Ugly! Friendship? My ass!" Rami Farah, a young Syrian performer, uses various modes of address such as a promise, a threat, a curse, a joke, a lament, and a premonition in order to speak to the current state of affairs in Syria and the Middle East.
Skating softly, but carrying a big stick, performer Kristin Elliott engages in an interlocking series of skits involving simple, slapstick activities performed by a pristine outdoor pool and in a venetian blind windowed corner of a room. Bodies of water - an aquarium is transported into the interior space - become a major link between these two settings. These containers of water end up functioning as both wombs and graves.
Ice is fashioned into a magnifying lens and it is used to start a fire. Created in 1974 and restaged 2004.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
"A cup and saucer, pouring and drinking coffee, a duration ritual of contemplation and invigoration, doubled (tape copied), mixed, keyed + synthetic color, normal play and rewinding, sync events, the opening of a space to put the self in. 1/2 inch b+w Portapack, 2 reel to reel video tape decks, David Jones keyer and colorizer."
– Peer Bode
Each year, more women undergo treatment at hospital emergency surgical services as a result of family violence than rapes, muggings, and car wrecks combined. This startling statistic is the basis for a series of site-specific installations on domestic violence, On The Edge Of Time. Underground, the first installation for the Pittsburgh Three Rivers Art Festival, used three wrecked cars strewn along a 180-foot section of railroad track to reference the history of Abolition and the Underground Railroad, and as metaphors for different aspects of abuse.
In the second part of the Classics Exposed series, a neurotic scholar (Gibbons) leads a "buggy" ride tour through historic Charleston where, according to the professor, Franz Kafka wrote The Metamorphosis after taking a wrong turn on his way to Hollywood. Live-action with six-legged animation.
This title is also available on Emily Breer: Classics Exposed.
In Tree Song, Eiko & Koma continue their exploration of the body as a part of the landscape and the landscape as an extension of the body. Trees have been symbols of resilience, rebirth and portals through which spirits pass. Tree Song honors the iconography of trees and the primal mysteries of landscape and the human body.
Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.