In this 2004 interview, Kori Newkirk (b.1970) describes his lifelong apprehension of being rooted in any one place for too long. Asserting that the School of the Art Institute of Chicago was the fifth school he attended in four years, Newkirk begins by describing the fortuitousness of his relocation to Chicago following his expulsion from Cooper Union. Recounting how he fled from the fiber department in favor of painting, Newkirk details how it was a studio visit from Deborah Kass and an exchange program to England that crystallized his burgeoning ideas about “painting without making paintings.”
Sculpture
Joel Shapiro (b.1941) came to prominence in the early 1970s with his representational miniatures of everyday objects like chairs and houses. Since then he has become one of the most exhibited American sculptors. Shapiro’s vocabulary consists largely of rectangular volumes, with which he has created a body of work dancing on the line between abstraction and figuration. The human form has been a major theme in Shapiro’s geometric expression.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
Nancy Graves (1939-1995) was a New York sculptor, painter, and filmmaker who used natural history as a reference for dealing with the relationships between time, space, and form.
In this interview she discusses her transition from a static form (sculpture) to a moving form (film), and finally, to painting. “The making of it and the viewing of it are the areas with which I’m most concerned, because I’m an artist, not a philosopher,” Graves says in this interview with Kate Horsfield.
Spanish artist Jaume Plensa (b. 1955) creates sculptures and installations that intend to unify individuals through their relationship to memory, the body, and spirituality. Often referencing literature, psychology, biology, and history, his practice speaks of a shared humanity despite the world’s complexity. In this way, language acts as a metaphor, and the human figure a universal symbol. Plensa is perhaps best known for works that engage groups of people in public spaces.
Modeled after NBC’s long-running science program Watch Mr. Wizard, this tape features Torreano as Mr. Wizard instructing a skeptical boy on how to build a diamond out of pieces of wood. The boy remains unimpressed until Torreano uses a “video paintbox” to create flashy special effects. Painter John Torreano’s use of galaxy clusters as a reference for his fake jewel studded canvases and diamond-shaped sculptures suggested the nostalgic format of this video profile by MICA-TV.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
The urge to relieve a winter valley of permanent shadow and find fortune in alluvial gravel are part of a long history of desire and extraction in the far Canadian north. Cancan dancers, curlers, ore smelters, former city officials and a curious cliff-side mirrored disc congregate to form a town portrait. Shot on location in Dawson City, Yukon Territory.
Fiber artist Claire Zeisler discusses her techniques, ideas on art, and training; the conversation is inter-cut with images from her 1979 retrospective at the Art Institute of Chicago. “I... realized I cannot change my techniques too often. I would rather use techniques that I know and keep on perfecting them because I feel that in keeping on and perfecting them, I’m going to find something else to say,” Zeisler says in this interview with Rhona Hoffman.
French performance artist Orlan uses her own body as a sculptural medium. Since 1990, she has worked on La Reincarnation de Sainte-Orlan, a process of plastic surgeries that she “performs,” making elaborate spectacles with surgeons dressed in sci-fi costumes and broadcasting the operations live via satellite to galleries worldwide. By exploring a total transformation of self, Orlan delves into issues of identity and the malleability of the flesh. She lives and works in Paris, exhibiting and performing internationally.
Interview by Shay Degrandis, via translator.
Nebula is a hallucinogenically immersive spectacle: a complex, long-form audio-visual composition, which pays playful homage to science fiction fantasies. Captured for video by means of stop-motion photography, objects made of glass, glitter and tulle, are nestled within a kaleidoscopic flow of computer-generated imagery. Drawing from Thomas Wilfred's Clavilux color organs as well as experimental abstract filmmakers such as Mary Ellen Bute, and James and John Whitney, Nebula also recalls liquid light shows and the marvelous sightings of the Hubble Space Telescope.
Born in 1987, Ibrahim Mahama is an artist and author who creates monumental installations out of materials originating from Ghana, Mahama's home. Described in The Guardian as "a junkyard utopian", he investigates the conditions of supply and demand in African markets, often making work with materials like cocoa and jute sacks.
Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.
Berlin-based Danish artist Olafur Eliasson complicates and simulates perception through his installations, sculptures, and photographs. He has created disorienting artificial illuminations and reproduced natural phenomena such as clouds, glaciers and the sun through large-scale, high-tech installations.
Nebula is a hallucinogenically immersive spectacle: a complex, long-form audio-visual composition, which pays playful homage to science fiction fantasies. Captured for video by means of stop-motion photography, objects made of glass, glitter and tulle, are nestled within a kaleidoscopic flow of computer-generated imagery. Drawing from Thomas Wilfred's Clavilux color organs as well as experimental abstract filmmakers such as Mary Ellen Bute, and James and John Whitney, Nebula also recalls liquid light shows and the marvelous sightings of the Hubble Space Telescope.
A video letter to artist Nancy Holt, in homage to a shared interest in terminal lakes, framed views, monuments and time. Filmed on and around the Great Salt Lake, Mono Lake and Meteor Crater.
The overlapping dot formations are taken from the four constellations Holt bored into Sun Tunnels (1976). The film’s title is taken from a piece she wrote for Robert Smithson in 1978.
Circles cycle and shift in scale in this video about, through, into and out of Carol Bove’s monumental sculptures starring the exquisitely talented dancer Katie Gaydos. Circles are celestial bodies, the pendulum, the metronome, playing against the hands of a clock as Gaydos’ body traverses the forest of Bove’s sculptures, reminding us that time is nothing external, but an integral feature of our interior landscape. Bove’s title Chimes at Midnight is a reference to Orson Welles’ film of the same name.
In this tape made shortly after fiber and sculpture artist Claire Zeisler’s death, art critic Dennis Adrian discusses her influence and aesthetic strategies. Adrian’s commentary is intercut with images of her work and archival footage of an interview with the artist.
On a gradually inclined plane, attempts are made to scale the rise, and rubber shoe marks leave evidence of the point where all of humanity fails.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
In collaboration with fellow camera operator Alan Gerberg, Freed visits George Segal at his North Brunswick, N.J studio in October 1972. While preparing a model Segal discusses Hebrew mystic spirituality in relation to abstract painting and defends his position as a long term figurative artist. He suggests that his work is an ongoing search for spirituality and while describing his influences, Segal muses on the use of form in art to propose that a deep, intimate feeling should preside over aesthetic judgements in the creation of art works.
This video profiles the work and insight of California artists: sculptor, painter, and installation artist Laddie John Dill and painter and sculptor Clark Walding. It also includes a mini-documentary on Tony Delap’s The Big Wave, a public art sculpture that crosses Wilshire Boulevard in Santa Monica.
In 1971 Robert Smithson (1938-73) was invited to create an earthwork in the Netherlands on the occasion of the recurring outdoor exhibition Sonsbeek.
During her graduate studies at Hunter College, Alice Aycock (b. 1946) began to forge links between personal and more inclusive subject matter and form. In her quest for contemporary monuments, Aycock wrote her Master’s thesis on U.S. highway systems. Aycock’s large environmental sculptures create intense psychological atmospheres. Although she uses primitive rites and architecture as sources, her implementation of contemporary materials removes those specific connotations.