Documentary

1+8 is a film about Turkey’s unique position between West and East and her relationship to her eight very distinct and diverse neighbors. 1+8 is filmed close up on border towns of Turkey with Greece, Bulgaria, Georgia, Armenia, Nakhchivan/Azerbaijan, Iran, Iraq and Syria exploring what connects and separates the people on both sides. The film showcases through intimate portraits, personal accounts and cinematographic tropes, Turkey’s eight borderlands revealing the political and cultural dynamics of life on those frontiers.

In Dani Leventhal's video, 17 New Dam Rd., we are invited along on a house visit with a familial group. There's trash in the garden, guns on the sofa, and marshall arts in the living room. A photo session records a young woman throwing punches at a man, playacting for the camera, but sweating anyway. A kitten ignores the bullets littered on the ground. Despite the foregrounding of violent pursuits, lost teeth and pool hall fights, there's a rough camaraderie here, a feeling of loyalty and belonging.

37 Stories About Leaving Home provides a rare and personal view into the lives of Japanese women. This beautifully constructed and complex video weaves stories told by a group of Japanese grandmothers, mothers and daughters, ranging in age from 15 to 83. The stories recount each woman’s personal journey from child to adulthood—their experiences of leaving home.

"Scenes from meetings within a company which advises corporations how to design their offices -- and the work done there. The film shows that words are not just tools, they have become an object of speculation." 

-- Harun Farocki

Mexican video artist Ximena Cuevas documented the preparations and opening of the Marina Abramovic Videoinstalaciones exhibit at Mexico City's Laboratorio Arte ALameda, the first Abramovic exhibition ever to take place in Mexico, in November of 2008.  Cuevas captures the self proclaimed "performance grandmother" in a number of personal and performative moments as she readies for the opening.

In the aftermath of a death things may seem very quiet, but there are struggles going on so deep not even those who struggle can recognize them.  This film looks and listens for signs of those struggles.  Psychoanalytic interjections consider the nature of time and rumination, and are used to step outside of the terribly interiorized state of mourning.

-- Jennifer Montgomery

A musical portrait of Vic Chesnutt and company recording the song, CHAIN.

The piece was shot during the recording session for the album, At the Cut, at the Hotel2Tango studio in Montreal, and features appearances by musicians including Efrim Menuck, Guy Picciotto, Jessica Moss, and Chad Jones. CHAIN was written by Chesnutt after viewing Cohen's feature film of that name.

Animal Attraction is a documentary about the relationship between people and animals that questions the way we project our hopes and desires onto our pets, and ascribe human qualities and attributes to their gestures. The video was inspired by the plight of the filmmaker who was frustrated by the obnoxious behavior of her cat, Ernie. As a last resort, she gave in to a friend's suggestion to contact an animal communicator. This is her journey with interspecies telepathic communicator, Dawn Hayman, from Spring Farm CARES, an animal sanctuary in upstate New York.

Animated Contingencies is an animated documentary that looks at how sketches take the place of photography in courtroom settings. Andrews focuses on how two different representations, a photograph and a courtroom sketch, capture the moment Moses Wright, Emmett Till's uncle, pointed out Till's murders while on the witness stand at their trial. The work then examines the authority of photographic evidence and how animated representations can provide both visibility and anonymity in testimony and other contexts.

For four years in the 1860’s, half of the United States was held hostage by an unrecognized white supremacist republic. Shot on 16mm in national military parks, swamps, forests and the suburban sprawl across the former battlefields, the film follows General Grant’s path liberating the southern United States. Part travelogue, part essay film, part landscape documentary, it moves from the Texas-Louisiana border to a prison island off the coast of New England.

As the AIDS epidemic took hold in the early 1980s, self-help guru Louise Hay created a space for healing called the Hayride. Drawing hundreds of gay men confronting a deadly and stigmatized disease, Louise promised that they could overcome AIDS through self-love. Some said this early new age wellness movement was unscientific and harmful. Others who were suffering said that Louise healed them. In the face of a deadly pandemic and government neglect, resilience takes unusual forms, and for Louise Hay’s circle, intimate forms of reckoning were transformative.

Aroma of Enchantment is a video essay investigating the fascination Japanese teenagers have for the America of the 1950s and '60s, sporting bobby socks and hair soaked with Brylcreem. Weaving together historical anecdotes about General Douglas MacArthur and his own feelings of alienation in the midst of Japanese culture, Lord focuses on stories told by collectors of American memorabilia in Japan and advocates of Americanization.

A documentary about Holt’s public installation work Dark Star Park in Arlington, Virginia, this video is about the process of developing and building the park. It includes commentary from the architects, contractors, foremen, and engineers who worked on the project, as well as with people who frequent the park. Holt transforms a site of urban blight into an aesthetically stimulating spot that addresses environmental issues.

Copyright Holt/Smithson Foundation.

This documentary explores the groundbreaking street performances of Cuban artist JuanSí González during the 1980s. A pioneer of relational aesthetic practice in Cuba, González transformed public spaces in Havana into laboratories for edgy exchanges between artists and the public and created numerous works that threw art's role in a socialist society into question. His experiments provoked surprise from his peers and suspicion from state authorities. Twenty years later, the artist sat down to reflect on the relevance of those performances for the development of Cuban contemporary art.

BAGHDAD IN NO PARTICULAR ORDER is an ambient video essay of life in Baghdad before the invasion and occupation. Men dance, women draw and sufis sing as they await the coming of another war. In seven languages (Arabic, Chinese, English, French, German, Italian and Spanish).

Notes, gifts, promises, paintings, trash, and other ephemera from the city which is now hardly a city. What if Walter Benjamin didn’t kill himself, learned html, bought a camera, and thought himself useful enough to work in an impending war zone?

In the late 1970s, Walter Naegle was walking to Times Square to buy a newspaper when he ran into a striking older African American man on the corner. Walter says that “lightning struck” and his life changed forever at that moment. The man on the corner was Bayard Rustin.

Martin Sorrondeguy, former vocalist for Los Crudos, produced this powerful and uplifting documentary about the U.S. Latino punk scene and the DIY movement. The video features live performances by bands, including Huasinpungo, Los Crudos, Subsistencia, Sbitch, and many more.

There are approximately 30,000 Filipino guest workers living within the State of Israel. The majority are female and work as caregivers for the elderly or sick. In Tel Aviv they live in shanty town conditions around the central bus station also known as the ‘Tachana Mercazit’. On Saturdays, buses in the Tachana do not work, and this giant modernist building is occupied by guest workers, who spend their time shopping, partying and socializing in bars, clubs and shops within the compound. Beauty contests are very popular among Filipinos both at home and abroad.

In Birth of a Nation, Jem Cohen takes his camera to Donald Trump’s presidential inauguration and to the next day’s protests.

Small-town friends watch fuzzy TV, play music, and venture to the video store. Mom bakes a cobbler. The filmmaker fucks his boyfriend in the bedroom above the kitchen.

A portrait of Catania, Sicily. Includes the ocean at 5 a.m., the fish market, the distributor of pornographic films, the woodworker, the elephant statue, housing projects, and a young girl in an orange sweater. Catania is a large and remarkable city without many tourists or tourist attractions. Its people live in the shadow of Mt. Aetna, an active volcano.

Mark Linkous of the band Sparklehorse composed original soundtrack for the project, which also contains music by local Catania musicians.

An experimental documentary about the street drag racing scene on Chicago’s near West Side. This is a rambling textured film about obsession. It is about the mythos of speed for its own sake, but it’s also about waiting, and it is through waiting that The BLVD exposes community, inner-city landscapes and nomadic experiences of place. The film treats storytelling as a living medium for determining history. And it commands respect, for those who transform cars, or anything else, through passion.

Marielle Nitoslawska’s Breaking the Frame is a feature–length profile of the radical New York artist Carolee Schneemann. A pioneer of performance art and avant-garde cinema, Schneemann has been breaking the frames of the art world for five decades by challenging the taboos leveled against the female body. Breaking the Frame is a kinetic, hyper-cinematic intervention, a critical medita-tion on the intimate correlations animating art and life.

Praise for Breaking the Frame:

Produced for Britain’s Channel 4, Bright Eyes is an impressive and complex essay detailing the various factors that have colluded to misrepresent the true nature of the threat posed by AIDS. Exposing the relationship between the mass media, scientific systems of classification, and definitions of pathology, Marshall pinpoints the construction of sexual politics based on a reactionary morality. The video places the AIDS crisis in the context of the historical persecution of homosexuals and focuses on the efforts of gay activist groups to combat social and medical prejudice.

In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.

In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.

A conversation with Canadian artist Stephen Andrews returns us to a pre-cocktail moment, when being HIV+ afforded us the consolation of certainty.

Burrow-Cams features footage from cameras that have been placed inside underground animal habitats (dens, burrows, etc.). Animals showcased include: burrowing owl, black-footed ferret, porcupine, badger, prairie vole, swift fox, deer mouse, and black tailed prairie dog.

Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.

"This film is closely related to my last feature-length project, Counting. I take the temperature of a neighborhood. In this case, the place is my New York. I think about street life and its threatened demise – a death ushered in as Big Money relentlessly re-makes cities in ever more categorical ways. I think with the camera, on the move, in fragments.

This video diary visits two sites that exhibited my visual works this past year, culminating at the VOLTA ART SHOW in N.Y.C., where I sold some paintings and a photograph.

The underling theme of the diary deals with some bloating, scarring and beefcake exposure while on the road to an acting gig where I'm scheduled to play a BI-SEXUAL, paraplegic in heat.

There are some in depth scenes of me working out the romance/sex routines with a young and attractive, male co-star. The all-girl crew appears to be getting off on the whole thing and I don't blame them!

A rising moon and lowering standards in secular shenanigans highlight this documentary on the making of a sci-fi epic for mini-adults. The stakes are high and the porkchops well done as cast and crew blast off to kiddie dimensions only dreamed of by reformed perverts who revert back to more primitive states of fetishistic attire to usher in the new millenium.

Pastures filled with the bounty of a meateater's fantasy fill the screen with bellows of bovine origin as testosterone-driven madness runs rampant on 20,000 acres of Oklahoma soil. A lone female turkey stuffer prepares the goodies that will nourish the sunburned as they rocket skyward on the scales of numerical poundage to come crashing earthward in time for marinated hamburgers. A trip to the garden of Eden and its sanctuary for snakes with an appetite for dog meat.

A journey that begins in a Kansas City hotel and ends up in New Mexico. The bumpy ride is fuelled with libidinous juices as it lurches through college dormitories and sun-baked ghost towns. Rocks are lifted and things crawl out for all to see.

China Town traces copper mining and production from an open pit mine in Nevada to a smelter in China, where the semi-processed ore is sent to be smelted and refined. Considering what it actually means to "be wired" and in turn, to be connected, in today's global economic system, the video follows the detailed production process that transforms raw ore into copper wire--in this case, the literal digging of a hole to China--and the generation of waste and of power that grows in both countries as byproduct.

Ned the dog eats, growls and passes gas as we, the viewers, pass the time with him and his keepers as they share the stolen hours with us all. It’s all here: the pizza, the memories, the good times and the bad.

From the performance by the same name, by Suzanne Lacy, Julio Morales and Unique Holland, with Kim Batiste, Raul Cabra, Patrick Toebe, David Goldberg, and Anne Maria Hardeman, Oakland, 1998-2000.

In this 2001 interview, filmmaker Jem Cohen discusses the origins of his film philosophy, and the circuitous route he has taken in his pursuit of an anti-narrative film practice outside the mainstream. Cohen sheds light on the many influences that have impacted his sentiments towards conventional film, and his desire to eschew both classical avant-garde and theatrical filmmaking in favor of a model rooted in the tradition of the 1940s New York School of street photography. Cohen also locates his aesthetic as being impacted by the 1970s hardcore and DIY scenes he was exposed to as a youth in Washington, DC.

In this 2006 interview, filmmaker Jem Cohen discusses his early interest in art, his family’s welcome antipathy towards commercialization, and his unconventional, anti-mainstream film practice. In particular, Cohen discusses his film This is a History of New York, and how this piece exemplifies his interest in the “territory of sensation” rather than simple visual descriptiveness. Cohen concludes by discussing the role of archiving in his practice, and how compulsive documentation of the quotidian and unexceptional can result in the empowerment of the everyday.

Satoshi Uchiumi, Japanese abstract painter, believes that the beauty of painting lies within paint itself. He has pursued beauty by painting thousands of colored dots. He has also become known for his ability to highlight the relationship between the artwork, the exhibition space, and the viewer.

come lontano is a perverse historical romance in which two lives are exposed, inter-mixed, doused with sentiment, and — hopefully — redeemed. The work revolves around a central ‘couple’ — Pier Paolo Pasolini and Maria Callas. There is a third main character, an ambiguous villain made of steel, glass and rubber. Each member of our central couple has her/his own external distractions which impinge — to varying degrees — on their brief, ecstatic encounter. This encounter was in fact a cinematic collaboration; it’s product the film Medea (1969).

Set in Medellín, Colombia, Como crece la sombra cuando el sol declina (Like Shadows Growing as the Sun Goes Down) features tireless car traffic, jugglers at intersections, and employees on breaks, focusing on precise movements marking the repetitive flow of time.

Company Line is a film about one of the first predominately Black neighborhoods in Mansfield, Ohio. The title, Company Line, refers to the name historically used by residents to describe their neighborhood, located on the north side of town close to the old steel mill. The Company Line began during the post–war migration of Blacks from the south to the north in the late 1940’s. The neighborhood was purchased in the early 1970s and its residents were scattered throughout Mansfield.

From 1970 to 1972, Arthur Ginsberg and Video Free America recorded the private life of a not-so-average American couple-Carel Row and Ferd Eggan. She is a porn actress and filmmaker; he is a bisexual junkie. The video verite camera captures the desires and frustrations of their evolving relationship and their responses to the ongoing videotaping exercise. The tape, a study in "the effect of living too close to an electronic medium," reveals attitudes and discussions that also render it a fascinating social document of the west coast counterculture.

The fragment contains within it an implied reference to something that was once whole. It suggests damage and violence, time and distance. These qualities I found were integral to my own constitution, and it was with the making of Cooperation Of Parts that this became clear.

“Misfortune makes and breaks you.” I have the misfortune of a history of disruptions, and the fortune of having that history to work with.

This video takes its departure from the BBC's coverage of the killing of three IRA volunteers by British Security Forces in Strabane, a small town on the border between Northern Ireland and the Irish Republic. Interrogating television discourse, the video examines what is referred to as the British “shoot to kill” policy of planned assassination in the North.

This video takes its departure from the BBC's coverage of the killing of three IRA volunteers by British Security Forces in Strabane, a small town on the border between Northern Ireland and the Irish Republic. Interrogating television discourse, the video examines what is referred to as the British “shoot to kill” policy of planned assassination in the North.

A portrait of Luce Vigo, film critic, educator, and the daughter of pivotal French filmmaker Jean Vigo. Commissioned by the Spanish documentary festival, Punto de Vista, the film incorporates Luce's memories of her extraordinary life, reflections on her father, and images of Northern Spain.

This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.

After the screening of his film Wai'á rini, the power of dream in other Xavante villages, the people of Aldeia Nova from the São Marcos reservation asked Divino to make a film on the same ritual, the Wai'á ceremony. In this ceremony the young men are initiated into the spiritual world to develop their curative power. This is a new experience for Divino, as he has to shoot in a different village, but also find a way to try new tricks and to develop his editing skills.

Various languages.

Direction and photography: Divino Tserewahú

This piece investigates the possibilities and limits of writing a history of the Lebanese civil wars (1975-1991). The videos offer accounts of the fantastic situations that beset a number of individuals, though they do not document what happened. Rather, they explore what can be imagined, what can be said, what can be taken for granted, what can appear as rational, sayable, and thinkable about the wars.

As a "Post-Mexican” performance artist operating out of the US for over 20 years, one of my conceptual obsessions has been to constantly reposition myself within the hegemonic maps. Whether this map is the Americas, the larger cartography of art, or my personal biography, one of my jobs has been to move around, cross dangerous borders, disappear and reappear somewhere else, and in the process create "imaginary cartographies” capable of containing the complexities of my multiple and ever-changing identities, voices, communities and performative bodies.

As a "Post-Mexican” performance artist operating out of the US for over 20 years, one of my conceptual obsessions has been to constantly reposition myself within the hegemonic maps. Whether this map is the Americas, the larger cartography of art, or my personal biography, one of my jobs has been to move around, cross dangerous borders, disappear and reappear somewhere else, and in the process create "imaginary cartographies” capable of containing the complexities of my multiple and ever-changing identities, voices, communities and performative bodies.

Executive produced by Sara Diamond at the Banff Art Centre, co-produced by Michelle Baughn and Suzanne Lacy, directed by Tom Weinberg and Dick Carter, and edited by Holen Kahn.

An incomplete and imperfect portrait of reflections from Standing Rock. Cleo Keahna recounts his experiences entering, being at, and leaving the camp and the difficulties and the reluctance in looking back with a clear and critical eye. Terry Running Wild describes what his camp is like, and what he hopes it will become.

This film uses the ‘old fashioned’ conventions of documentary film practice to stand history on its head. There is a narration taken from a radio lecture by Claude Lévi-Strauss entitled, “The Meeting of Myth and Science,” images from the Deutsche Wochenshau of June 25, 1940 that recorded Hitler’s dawn visit to Paris, images from American newsreels, a movement from one of Beethoven’s Rasumovsky Quartets. The film could only succeed, in my mind, if the imprint of prior usage of all elements was clear.

Do Not Circulate, an experimental short film, attempts a structuralist and materialist approach to unraveling the entrails of a collective media memory. Paced by an essay as a relentless voiceover, the film rips footage that challenges the materiality, ownership and legal boundaries of documentation.

The Earth Is Young takes as its starting point a series of interviews conducted with Young Earth Creationists, who find evidence of a six-day, six-thousand-year old creation in their reading of the fossil and geological record. The film frames these encounters with depictions of the slow and patient work of young paleontologists, and the strange, shimmering life in a drop of pond water, both of which point toward a world far older and more complex, if no less fantastic.

​From below ground, a man named Eddie describes flood lines, levees and trivial histories of the crumbling infrastructure of Memphis, TN. In this same city, the filmmaker, a recent transsexual transplant, watches military propaganda and contemplates masculine connectivity as he attempts to integrate into the American South. He posts a Craigslist ad asking men to masturbate on-camera with their firearms. He receives a single response from a man whose name is also Eddie.

This video is an unabashed fan letter to poet Eileen Myles. As in Laurie, my desire was to romanticize the poet, but not through her writing so much as through her reputation as the natural born child of the New York School and the Beats. I shot the movie as I imagined Robert Frank and Alfred Leslie shooting Pull My Daisy, a film that left an impression on me chiefly of the struggle between form and formlessness, plan and improvisation, sketch and story.

In this interview, African American filmmaker and DJ Ephraim Asili (b. 1979) discusses his upbringing, education, and creative process. Born and raised around the city limit of Philadelphia, Asili’s childhood and adolescence were imbued with hip hop music, Hollywood movies and television.

Exit Interview is a tragi-comedy about obsolescence. A shrinking community’s resident documentary filmmaker is being fired.

In order of appearance: James Carter, Donigan Cumming, Colin Kane, Raymond Beaudoin, James Weber, Pierre Lamarche, Gerald Harvey, Rawson Hill

A pileup of human refuse and super-human powers permeates this hour-long canvas of bits and pieces documenting the smash-up of a house of healing, as the physicians in charge short circuit amid the electronic wizardry beyond the Panasonic barrier. Made with my students.

Fifeville is a film about a neighborhood in Charlottesville, Virginia. It focuses on the details, gestures, and material life of the citizens of Fifeville as they communicate their understandings of the neighborhood’s changing landscape. Although Fifeville is set in Charlottesville, it could be Any Black Community Experiencing Gentrification, USA, 21st Century.

Co-director: Corey D.B. Walker. Crew: bh103a.

Reverend Howard Finster was a preacher-turned-folk artist. He created Paradise Gardens Park & Museum, a product of all his murals, drawings, sculptures, and mosaics—and Summerville, Georgia’s largest tourist attraction. He began Paradise Gardens around 1961; in 1976 he responded to a vision to paint sacred art. As this video begins, Finster is painting with his hands in his studio. Finster then embarks on his first visit to New York City and comments upon his exhibition at Phyllis Kind Gallery. He spins rhythmic narratives that turn into miniature sermons.

An alcoholic, emaciated father; a grossly obese, tattooed mother; a goofy, hormone-addled brother—all together in a claustrophobic council flat. Welcome to the Billinghams'. Richard Billingham wowed the art scene with his book Ray's A Laugh. Fishtank, his first film, charts the emotional territory of the flat and the family who play out their lives within its confines.

Forbidden to Wander chronicles the experiences of a 25-year-old Arab American woman traveling on her own in the occupied territories of the West Bank and Gaza Strip during the summer of 2002. The film is a reflection on the complexity of Palestinian existence and the torturously disturbing “ordinariness” of living under constant curfew. The film’s title reflects this, as the Arabic words used to describe the imposed curfew “mane’ tajawwul” literally translate as “forbidden to wander”.

Forest Law underlines the persistent fact that we are yet to learn to live otherwise in an age defined by the colossal consequences of a new socio-geological order we ourselves have created through irresponsible interactions with Earth’s systems.

Former East/Former West was shot in Berlin three years after German reunification. Comprised largely of street interviews conducted in various parts of the city, the video documents Berliners' feelings about their national identity. For forty years, people in this divided city lived radically different lives—ideologically, economically, socially and politically. These differences were also reflected in their everyday routines, relationships and experiences, leading Silver to ponder what the two Germanys have in common, aside from language.

TVTV's inside view of the 1972 Republican National Convention made broadcast history. While network cameras focused on the orchestrated renomination of Richard Nixon, TVTV's rag-tag army of guerrilla television activists turned their cameras on to the cocktail parties, anti-war demonstrations, hype and hoopla that accompanied the show.

In the words of activist Dhoruba Bin Wahad, “Historical and social events are subject to almost instant censorship by those who have better access and control over the medium of communication. It is important that there exist people skilled in the use of the technological instruments of communication who will seek out the real truth behind the headlines and tell it for all to see, know, and hear.”

In the words of activist Dhoruba Bin Wahad, “Historical and social events are subject to almost instant censorship by those who have better access and control over the medium of communication. It is important that there exist people skilled in the use of the technological instruments of communication who will seek out the real truth behind the headlines and tell it for all to see, know, and hear.”

Over 6,000 gold prospectors invade the reserve of the Nambiquara of Sararé, and loggers raid the mahogany-rich forests, which are threatened by extinction. Pressure on the World Bank (with whom the government of Mato Grosso is negotiating a loan) could end prospecting, but the pillage of the forest continues.

In Portuguese with English subtitles.

Directed by Vincent Carelli, Maurizio Longobardi, and Virginia Valadão; edited by Tutu Nunes.

Over 6,000 gold prospectors invade the reserve of the Nambiquara of Sararé, and loggers raid the mahogany-rich forests, which are threatened by extinction. Pressure on the World Bank (with whom the government of Mato Grosso is negotiating a loan) could end prospecting, but the pillage of the forest continues.

In Portuguese with English subtitles.

Directed by Vincent Carelli, Maurizio Longobardi, and Virginia Valadão; edited by Tutu Nunes.

Over 6,000 gold prospectors invade the reserve of the Nambiquara of Sararé, and loggers raid the mahogany-rich forests, which are threatened by extinction. Pressure on the World Bank (with whom the government of Mato Grosso is negotiating a loan) could end prospecting, but the pillage of the forest continues.

In Portuguese with English subtitles.

Directed by Vincent Carelli, Maurizio Longobardi, and Virginia Valadão; edited by Tutu Nunes.

Four Ikpeng children reply to a video-letter from the children of Sierra Maestra in Cuba, introducing their village, families, toys, celebrations, and ways of life with grace and lightheartedness. Curious to know about children from other cultures, they ask to continue the correspondence.

Direction and camera by Karané, Kumaré, and Natuyu Yuwipo Txicão; edited by Mari Corrê.

Storms threaten to tarnish the Golden State as I wander through the rooms of my apartment, seeking a high in the lowering barometric pressure. Many mementos create a series of flashbacks to warm the cockles in our most secret places—some of those places being blatantly revealed in this cockle-warming picture.

In the wake of Lord of the Universe, TVTV planned to cover the impeachment of Richard Nixon, but, unfortunately, Nixon resigned. The group made a ninety-degree turn to covering the “first hundred days” of the Gerald Ford administration, a cavalcade of photo ops and campaign appearances. In Part One of the four-part series, entitled WIN (referring to the Ford slogan, “Whip Inflation Now”), TVTV goes on a whirlwind across-country trek with Ford, stopping in Sioux City, Iowa, Salt Lake City, and Portland. The show is more about Ford’s public than Ford.

Arguably, the most successful of the four “Gerald Ford’s America” shows was “Chic To Sheik,” a TVTV tour of the private culture of the official Washington. Lead by Megan Williams, they blithely move around an official White House tea for Betty Ford at the beginning and cavort at the Shah of Iran’s birthday party at the Iranian Embassy at the end. Shot with almost open access because this was when even public people, in private, were innocents before a documentary camera. Washington Post Society Editor, Betty Beale, leads the way. A gem.

Chief Pedro Mãmãindê (who directed the proceedings and the shoot itself) describes the necessity of strengthening the girls of his village by secluding them after their first menses. After several months, the village throws a party, with singing, feasting, and the ritual abduction of the girl by an allied village. When the Nambiquara of Mato Grosso see videotape of themselves performing this ritual, the excess of Western clothing makes them uncomfortable. The ritual is then re-enacted with traditional body painting and adornment.

Chief Pedro Mãmãindê (who directed the proceedings and the shoot itself) describes the necessity of strengthening the girls of his village by secluding them after their first menses. After several months, the village throws a party, with singing, feasting, and the ritual abduction of the girl by an allied village. When the Nambiquara of Mato Grosso see videotape of themselves performing this ritual, the excess of Western clothing makes them uncomfortable. The ritual is then re-enacted with traditional body painting and adornment.

Spiro traveled for one year on the backroads of the southern United States gathering footage for this mobile video project. Accompanied by her dog Sam and a video camera, she travels from Virginia to Texas and back. Her van (which breaks down frequently) serves as office, apartment, editing suite, and runabout.

Nurit Sharett visited the city of Hebron over the course of a year, teaching video art to a group of young Palestinian women. Over time the artist established firm relationships with three of her students and their families. The video documents everyday life in that microcosm, dissimilar to any other city.

Habit is an autobiographical documentary that follows the current history of the AIDS epidemic along dual trajectories: the efforts of South Africa’s leading AIDS activist group, the Treatment Action Campaign, struggling to gain access to AIDS drugs and the daily routine of the videomaker, a veteran AIDS activist in the U.S. who has been living with AIDS for more than ten years.

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends.

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends.

The video hovers tentatively between therapy, documentary, poetics and mystic traipsery and ends, like all good things, in surrender to song. There is a challenge presented (the challenge to engage earnestly with the piece as it requests) to fall into the breathing and pacing presented, and the challenge to view the video as a discrete piece of art at the same time. The piece relies heavily on the text, the disembodied Virgil through which the words become musical, instructive and (due to the absence of image) visual.

In this interview with Carl Bogner, Sky Hopinka (b. 1984) discusses his process of becoming a video artist and his personal approach to documenting Indigenous landscapes and cultures. Hopinka is a member of the Ho-Chunk Nation of Wisconsin, and he is also an educator in Chinuk Wawa, a language indigenous to the Lower Columbia River Basin. Hopinka’s practice involves experiments within the cinematic language of documentary.

Matt Wolf returns to Joe Brainard's iconic poem I Remember (1970) in this videowork. His archival montage combines audio recordings of Brainard reading from the poem, as well as an interview with his lifelong friend and collaborator, the poet Ron Padgett. The result is an inventive biography of Joe Brainard, and an elliptical dialog about friendship, nostalgia, and the strange wonders of memory.

I Was There is a trilogy of experimental documentary films that explores the problem of radiation, our society's fading collective memory of the atomic bombing of Hiroshima and Nagasaki, and the unresolved debate between ethics and science. These series concern the immediate effects of weaponized nuclear technology, as invisible poison, on the human body.

A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.

Direction: Vincent Carelli

Photography: Vincent Carelli and Altair Paixão

Editing: Joana Collier

Production: IPHAN / Vídeo nas Aldeias

A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.

Direction: Vincent Carelli

Photography: Vincent Carelli and Altair Paixão

Editing: Joana Collier

Production: IPHAN / Vídeo nas Aldeias

"What if... Colleen's life, in her own words, has been "wretched." She was sexually abused by her father, betrayed by her husband, separated from her children, driven by her love for a heroin addict to attempted suicide. Colleen has survived by taking responsibility for her decisions and dreaming of a safer place, sometimes relying on the kindness of strangers. if only I marks another hot summer in crisis. Colleen presents herself, broken and whole, to the camera.

An experimental documentary comprised of regional vignettes about faith, force, technology and exodus. Eleven parables relay histories of settlement, removal, technological breakthrough, violence, messianism and resistance, all occurring somewhere in the state of Illinois. The state is a convenient structural ruse, allowing its histories to become allegories that explore how we’re shaped by conviction and ideology.

"Four days spent in a studio working on a centerfold photo for Playboy magazine provided the subject matter for my film. The magazine itself deals with culture, cars, a certain lifestyle. Maybe all those trappings are only there to cover up the naked woman. Maybe it's like with a paper-doll. The naked woman in the middle is a sun around which a system revolves: of culture, of business, of living!

In The Blood is an experimental documentary about American-Jewish attitudes towards Germans, and the role the Holocaust plays in shaping Jewish identity. This layered collage combines appropriated images, original footage, sampled sounds, and fragments of audio conversations, to examine perceptions and representations of Germany, cultural identity, collective memory, and history.

(In) Visible Women shows the heroic responses of three women with AIDS in the context of their respective communities. In the face of adversity, these women confront all aspects of the AIDS crisis in their lives. Through poetry, art, activism, and dance, they explode notions of female invisibility and complacency in the face of AIDS. We hear each woman describe how she came to terms with being HIV+ and joined others in speaking out about the neglected needs of women.

A collaboration between Jem Cohen and the Washington DC band Fugazi, the project covers the ten-year period following the band's inception in 1987. Far from a traditional documentary, the project is a musical document: a portrait of musicians at work.

In Taiwan, Traditional Taiwanese Opera (gēzǎixì 歌仔戲) and Puppet Plays (bùdàixì 布袋戲) aren’t just performances for human audiences—they are also sacred rituals, that honor and entertain local gods, deities and spirits, particularly during temple fairs. In conversation with eteam, filmmaker S. Leo Chiang, who was born in Taiwan, moved to the U.S. as a teenager and recently returned to Taipei, dives into his childhood memories to rejoice and explore the cultural significance of traditional folk art forms.

It's not my memory of it is a documentary about secrecy, memory, and documents. Mobilizing specific historical records as memories which flash up in moments of danger, the video addresses the expansion and intensification of secrecy practices in the current climate of heightened security. A former CIA source recounts his disappearance through shredded classified documents that were painstakingly reassembled by radical fundamentalist students in Iran in 1979.

It's not my memory of it is a documentary about secrecy, memory, and documents. Mobilizing specific historical records as memories which flash up in moments of danger, the video addresses the expansion and intensification of secrecy practices in the current climate of heightened security. A former CIA source recounts his disappearance through shredded classified documents that were painstakingly reassembled by radical fundamentalist students in Iran in 1979.

J. Morgan Puett is an internationally renowned artist living on a 95-acre compound in the deciduous forests of northeastern Pennsylvania. Touching on ideas of creative domestication, radical pedagogy, and a critical engagement with one’s environment, Ms. Puett describes her unique home, which she calls Mildred’s Lane.

“It (J. Morgan Puett: A Practice of Be(e)ing) tells a unique story of an important artist that truly lives her art. It’s an exclusive biography of a woman who is widely known to the art world but, as yet, undiscovered by our culture.”

—Roderick Angle

Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed. The initial distance between the logger and the recordings, of recollections and of songs, new and traditional, narrows while the images become an expanding semblance of filial affect. Jáaji is a near translation for directly addressing a father in the Hočak language.

The Waiãpi videomaker Kasiripinã decides to show white people the documentation he did on his people in Amapo. He presents and comments on three celebrations that represent episodes of the myth-cycle of the creation of the universe. The theme of the Tamoko celebration is war, and it presents the death of a cannibal monster. In the second celebration, Pikyry, the dancers act out the spawning of fish. The last is the Turé, the dance of the flutes, in which the Waiãpi reenact the death of the tapir in honor of the creator, Janejar.

Directed by Kasiripinã Waiãpi.

The Waiãpi videomaker Kasiripinã decides to show white people the documentation he did on his people in Amapo. He presents and comments on three celebrations that represent episodes of the myth-cycle of the creation of the universe. The theme of the Tamoko celebration is war, and it presents the death of a cannibal monster. In the second celebration, Pikyry, the dancers act out the spawning of fish. The last is the Turé, the dance of the flutes, in which the Waiãpi reenact the death of the tapir in honor of the creator, Janejar.

Directed by Kasiripinã Waiãpi.

On the vast Kazakhstan Steppes, nine 16-year-olds prepare to graduate from the Akkol orphanage. Rockets launched overhead from the nearby Cosmodrome inspire their dreams as they write about and perform their imagined future-selves. Guided by the nomadic spirit and natural beauty of the Steppes, the teens explore questions of time and truth in relation to the challenging reality of their lives.

A pioneer of the small-format camera, Andre Kertesz’s photographic vision shaped the course of contemporary photojournalism. Self-taught and non-conformist, he began photographing in Hungary in 1912 and remained there until 1925, at which time he moved to Paris. In 1936 he moved to New York City, where he felt displaced and forgotten. It wasn’t until 1964 that he was “rediscovered” and began showing in London, Paris, and New York. This video was shot five weeks before Kertesz’s death in 1985 at the age of 91.

I arranged a visit to poet/novelist Kevin Killian’s South of Market apartment in San Francisco to shoot a portrait of him, and when I arrived he had a guest, poet Cedar Sigo. They had corresponded earlier, but were meeting for the first time, and Cedar agreed to participate in our video shoot. This is perhaps the least planned, most verité and documentary of the videos about writers so far. Our immediate plan was for Kevin to read one of Cedar’s poems and for Cedar to read one by Kevin.

The daily life of the Panará village during the peanut harvest, presented by a young teacher, a woman shaman and the village chief.

Direction and photography: Paturi and Komoi Panará

Editing: Leonardo Sette and Vincent Carelli

Production: Video in the Villages

An experimental documentary about resistance, balance and fame. Kings of the Sky follows tightrope artist Adil Hoxur as he and his troupe tour China’s Taklamakan desert amongst the Uyghurs, a Turkic Muslim people seeking religious and political autonomy.

Kuyenda N’kubvina looks at how thought and culture propagate in the slender nation of Malawi. Weaving our way through video halls, book stores, dance floors and radio stations, in cities and small villages, we meet Malawians who traffic in ideas, reflecting the rhythms of Malawian contemporary life. The video was instigated by the filmmaker’s relative ignorance about the people and culture of southeast Africa, and accompanies her as she seeks out individuals and infrastructures that channel and articulate Malawian identity.

For over 70 years, Colombia has been confronted with internal armed conflict. Over the years, the outlines of the conflict have grown indistinct. A climate of generalized violence has gradually settled over society as a whole.

Violence and barbarity have worked themselves into every aspect of daily life, and fine traces of it mark the streets. Through a multitude of these traces, perhaps the narrative of this hazy war will finally take a firmer shape. 

A series of unnatural deaths and departures (almost all, of men) disrupts the lives of nine families sharing an apartment building in Jerusalem.

The personal odyssey recorded in The Laughing Alligator combines methods of anthropological research with diaristic essay, mixing objective and subjective vision. Recorded while Downey and his family were living among the Yanomami people of Venezuela, this compelling series of anecdotes tracks his search for an indegenous cultural identity.

Laurie was inspired by Laurie Weeks’ uncanny ability to simultaneously embody her characters and write them from a clear distance. The text in question is just a few paragraphs from a draft of the novel Zipper Mouth, more than ten years in the making, and published by the Feminist Press.

In the early 1990s, I went to a reading by Leslie Scalapino at Intersection for the Arts in San Francisco. I could not understand the writing, which can seem difficult and unwieldy to a reader unaccustomed to language poetry, and understood less the more I tried. After a certain point in the reading I stopped trying to figure it out and I let the words seep in. My reward was an effortless understanding of how her poetry works.

"We are happy. (Silence.) What do we do now, now that we are happy?"

-- Samuel Beckett, Waiting for Godot

Sixteen-year-old guru Marahaj Ji attempts to levitate the Houston Astrodome in this 1973 DuPont award winning documentary. Follow the guru from his New York mansion to limousines in Houston and listen to his followers—celebrities and non-celebrities alike—extol his virtues. TVTV's creative use of graphics, live music, and wide-angle-lens shots to conveys the desperate efforts of these lost children to find a leader.

"If this guy is God, then this is the God the United States of America deserves." —Abbie Hoffman

LYNDALE is a story of shifting family dynamics, told through the relationship of two brothers. Shot on ten different video formats, this experimental documentary is both the story of a Chicago family, and a record of the digital revolution in the early 2000s. The piece takes place over a six-year period during which filmmakers Oli Rodriguez and Victoria Stob shared a house with Rodriguez’s brother, Jeff.

LYNDALE is a story of shifting family dynamics, told through the relationship of two brothers. Shot on ten different video formats, this experimental documentary is both the story of a Chicago family, and a record of the digital revolution in the early 2000s. The piece takes place over a six-year period during which filmmakers Oli Rodriguez and Victoria Stob shared a house with Rodriguez’s brother, Jeff.

This 12-minute video by Tom Palazzolo and Chicago writer Jack Helbig tells the story of the recently discovered Chicago street photographer Vivian Maier. Though she was unknown in her lifetime, her extensive body of work is rewriting the history of post-World War II American street photography. The video, told from the point of view of Maier herself, recounts her life and work, from her childhood in France to her move to NYC in 1951 and subsequent relocation to Chicago, where the majority of her work was done.

Focusing on the mentorship of Eiko and Koma with the young artists who study and work at the Reyum Institute of Arts and Culture in Phnom Penh, Cambodia, Cambodian Stories evokes questions of tradition, innovation, and the role of the artist in fostering social change and discoveries of new ways to leap from the canvas to the stage. Eiko & Koma's collaboration hones in on these young painters' collective energy and explores the challenges they face pursuing artistic careers in a country with little opportunity.

From The Crystal Quilt performance, Suzanne Lacy, Phyllis Jane Rose, Nancy Dennis, Sage Cowles, Minneapolis, 1987.

After an all-night session of editing Free Society, Garrin headed home with video-8 camera in-hand, only to happen upon the Tompkins Square riots. As police tried to enforce a curfew aimed at removing homeless people from the park, Garrin began gathering footage of cops beating up protesters. He was then attacked by police himself, as the camera continued to roll. The footage was subsequently incorporated into Free Society, in which the military myth of "protect and serve" is dismantled by first-hand experience.

Using the opening of Godard's film Alphaville as a foundation, Lord constructs a vision of the evolving global city during the last years of the 20th Century. Structured as a series of repetitions, the montage of the changing city is offset by shots of corporate Silicon Valley facades. The result is a dialectical contrast between urban and suburban space, body and mind, chaos and order, and the postmodern and the modern. Shot in Hi-8 video in Tokyo, Fukuoka City, Mexico City, Rome, San Francisco, Naples, and Los Angeles.

As a verite documentation of the May 1, 1971 demonstration against the Vietnam War staged in Washington, D.C., Mayday Realtime presents a largely unedited flow of events from the point of view of participants on the street. Cort's camera captures the random, disorienting incidents that marked the day - demonstrators holding up traffic in the Capitol, skirmishes with police, on-the-scene interviews with onlookers. The camera impulsively responds to shouting and movement on the street.

As a verite documentation of the May 1, 1971 demonstration against the Vietnam War staged in Washington, D.C., Mayday Realtime presents a largely unedited flow of events from the point of view of participants on the street. Cort's camera captures the random, disorienting incidents that marked the day - demonstrators holding up traffic in the Capitol, skirmishes with police, on-the-scene interviews with onlookers. The camera impulsively responds to shouting and movement on the street.

Jacqueline Goss and Jenny Perlin retrace the journey of two 18th-century astronomers tasked with determining the true length of the meter. From the Mediterranean Sea to the English Channel, The Measures explores the metric system’s origins during the violence and upheavals of the French Revolution. Along the way, Goss and Perlin consider the intertwining of political and personal turmoil, the failures of standardization, and the subtleties of collaboration.

Jacqueline Goss and Jenny Perlin retrace the journey of two 18th-century astronomers tasked with determining the true length of the meter. From the Mediterranean Sea to the English Channel, The Measures explores the metric system’s origins during the violence and upheavals of the French Revolution. Along the way, Goss and Perlin consider the intertwining of political and personal turmoil, the failures of standardization, and the subtleties of collaboration.

Chief Waiwai recounts for his village the story of a trip he and a small entourage made to meet the Zo’é, a recently contacted group whom the Waiãpi “know” through video. Both groups speak Tupi dialects and share many cultural traditions, but the Zo’é are currently experiencing the phenomena of contact that the Waiãpi underwent 20 years ago. Waiãpi cameraman Kasiripinã illustrates the Waiwai’s account of the trip with video. The Zo’é afford their visitors the chance to re-encounter the way of life and wisdom of their ancestors.

Chief Waiwai recounts for his village the story of a trip he and a small entourage made to meet the Zo’é, a recently contacted group whom the Waiãpi “know” through video. Both groups speak Tupi dialects and share many cultural traditions, but the Zo’é are currently experiencing the phenomena of contact that the Waiãpi underwent 20 years ago. Waiãpi cameraman Kasiripinã illustrates the Waiwai’s account of the trip with video. The Zo’é afford their visitors the chance to re-encounter the way of life and wisdom of their ancestors.

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.

A thirty-three minute video odyssey documenting one woman's search for the miracle of the Virgin Mary. A must-see for recovering Catholics and their families and friends worldwide. From Italy to Portugal, from France to Georgia, from Iowa City to Peru, Miracle recovers a newly-minted set of the Seven Deadly Sins on the way to immortalizing the latest modern religious trend: "Spiritual Tourism." Rated S for satirical.

Lars Movin presents a video portrait of artists who have radically disrupted our conception of art since the 1960s. A large part of the video was made in Venice in 1990, when many of the original Fluxus artists met to hold a large exhibition in connection with the Biennale. The tape includes interviews with most of the leading Fluxus artists, documentation of their works, and clips from videos and films made during the 30 years of this ungovernable art form.

In My Dinner With Weegee Donigan Cumming weaves together two life stories. The central figure, a man in his seventies named Marty, remembers his experiences in New York as a young Catholic labour organizer and peace activist, his friendships with David Dellinger, the Berrigan brothers, Bayard Rustin, Weegee, and James Agee. This mixture of first-hand knowledge and gossip brightens Marty’s dark passage—he is old, sick, depressed, and alcoholic.

Described by the New York Times as “an extraordinarily personal essay that struggles to explain and understand what went wrong in the director’s relationship with his father, Ray, a car dealer,” My Father Sold Studebakers is an auto-biographical work in which the artist reveals a wealth of familial relationships and problems. The tape is comprised of old home movies, family photographs, and candid interviews with the Sweeney family.

My Mother Married Wilbur Stump is a video family album compiled by Skip Sweeney, a founder of San Francisco’s Video Free America, an alternative media facility. The video documents a discussion between the artist, his mother, and sister about their step-father, Wilbur Stump.

My Only Idol is Reality is a video work created from an excerpt of Season One of MTV’s The Real World. The piece uses repetition as a framework for abstraction —  re-recording the video between

Eiko & Koma's second son Shin Otake created this video for the occasion of the 2004 American Dance Festival Scripps Award ceremony. Shin edited and narrated the video to convey Eiko & Koma's history and the concepts behind their works.

Naked shows a colony of naked mole rats living in a laboratory. This rare and highly socialized species demonstrates modes of behavior that in uncanny ways seem human-like. The mole rats are the most inbred species on the planet, and have the longest life span of any laboratory animal. The film zeroes in on aspects of their existence (overcrowded conditions, violence, tenderness) that have parallels in the life of human society.

A portrait that follows Nan, my uncle who lives with his elderly parents, during the last two years that the three share the same house together. In long, tightly framed shots, a picture emerg-es of three intimately interwoven lives: the gentle and touching bickering between Nan and his mother, the evenings in front of the television when time seems to stand still, and the minutes ticking by as Grandpa silently peels an apple. It is a meditation on time, disabilities, and the economies of care. A warm and at times humorous ode to informal caregiving and the strength of family ties.

Nang has lived outside the box. Born in a Trinidadian village in 1934, she grew up poor, illegitimate, mixed-race and female, but she survived by defying convention. She left the first of five husbands when he cheated on her. With no formal training, she danced with choreographer Geoffrey Holder, who later won Tony Awards for The Wiz.

Nascentes Morimur grew out of a series of works on autopsy — an earlier video and a number of still images — that were exhibited together as Like a Shipwreck We Die Going Into Ourselves. In an interview on that body of work Wojtasik said: “In the end, doubt has been raised. One starts to look around the room at the living and the dead and question how real one’s own and others’ identities are. At the same time, one may be filled with simultaneous wonder and dread at the sheer fact of being alive in the body.”

-- Kustendorf Film and Music Festival

Natural Life is a feature-length experimental documentary challenging inequities in the U.S. juvenile justice system by depicting, through documentation and reenactment, the stories of five individuals who were sentenced to Life Without Parole (Natural Life) for crimes they committed as youth.

The youthful status and/or lesser culpability of these youths, their backgrounds, and their potential for rehabilitation were not taken into account at any point in the charging and sentencing process. The five will never be evaluated for change, difference or growth. They will remain in prison till they die.

Nest-Cams features footage from cameras placed in and around nests. Animals showcased include: black-capped chickadee, red squirrel, house wren, horned lark, red-breasted nuthatch, black tern, brook trout, and song sparrow.

Never Rest/Unrest is a hand-held short film about the relentless political actions in Hong Kong, spanning early summer to late 2019. The experimental short is an adaptation of the artist's practice of scaling oral history, utilizing the vertical 16:9 aspect ratio as a vernacular form. Never Rest/Unrest takes up the provocation of Julio Garcia Espinosa's "Imperfect Cinema" on the potential for filmmaking that aims towards an urgent, process-driven cinema. Dominant narratives of crisis pushed by news journalism are resisted.

From the performance by the same name, by Suzanne Lacy, Stan Hebert, Councilwoman Sheila Jordan, Frank Williams, Officer Terrance West, Mike Shaw, and Annice Jacoby, Oakland, 1995-6. Suzanne Lacy worked alongside youth activists, city council members and the mayor’s office to draft a Youth Policy Initiative that would create a dedicated stream of funding to serve youth needs. In the spring of that year, No Blood/No Foul was a performance on the eve of the Policy’s vote by the Oakland City Council, with Mayor, Council members and a large audience in attendance.

This piece purports to be about the discontinuation of the much-loved format, Kodachrome, and with it the further endangerment of super-8 film. But it has other agendas of reclamation and personal reckoning that are its true subject matter.

An examination of venture capital, Nothing Ventured documents the tough negotiations that take place when entrepreneurs and bankers meet.

A meditation on the milieu of elevated threat addressing national identity, gun culture, wilderness, consumption, patriotism and the possibility of personal transcendence. Of particular interest are the ways Americans have come to understand freedom and the increasingly technological reiterations of manifest destiny.

A watchful dog in a confusion of reflected chairs begins and ends Cohen’s finely tuned observational portrait of London’s Essex Street, and the inhabitants who work the shops and throng the pavement there. People hurrying, pausing, waiting or simply standing, intermingled with worn statues of historic peerage in the slanted light of late afternoon. A man holds a copy of The Law of Privacy and the Media as though testing its resilience against the quiet onslaught of an average work day.

This documentary charts a trip around Baja California to the Tropic of Cancer line on the summer solstice. Largely photographed in-camera, the film develops its narrative drive through the rhythm of shot length and composition. Aided by an original score from Beth Custer and a wicked sound design by Jeremiah Moore that utilizes sounds form the Cassini space probe, the piece takes on a humorously sinister tone; as if the historical marker were an alien landing

Documentary of the New York experimental theater company The Wooster Group on tour in Glasgow, Scotland, 2000, installing their production of HOUSE/LIGHTS.

Operation Atropos is a documentary about interrogation and POW resistance training. Director Coco Fusco worked with retired U.S. Army interrogators who subjected her group of women students to immersive simulations of POW experiences in order to show them what hostile interrogations can be like and how members of the U.S. military are taught to resist them. The group of interrogators is called Team Delta, and they regularly offer intensive courses that they call "Authentic Military Experiences" to civilians.

The urge to relieve a winter valley of permanent shadow and find fortune in alluvial gravel are part of a long history of desire and extraction in the far Canadian north. Cancan dancers, curlers, ore smelters, former city officials and a curious cliff-side mirrored disc congregate to form a town portrait. Shot on location in Dawson City, Yukon Territory.

Memory in three acts. A boy opens his presents. Two men open a suitcase stuffed with photographs. An aging actress opens her heart to lost love and ancient rivalries.

Paternal Rites is a first-person essay film that examines the secret underbelly of a contemporary Jewish American family as they grapple with the aftereffects of physical and sexual abuse on their present-day lives. It is also a groundbreaking film about the nature of trauma and memory itself: the ways in which trauma encrypts in uncanny ways; the function of speech and narrative in the process of decryption; and the role of film and filmmaking in the practice of healing.

Pemp traces the 25-year struggle of the Parakatêjê (Gavião) to maintain autonomy in the face of huge development projects in the south of Pará. From the initial recovery of their lands in 1957 through dealings with FUNAI in the 1970s and the appropriation of Brazil nut monopolies to their current negotiations with the government, Pemp shows the Parakatêjê’s most precious project; the preservation of their ceremonies and songs. The Kokrenum, chief and keeper of the group’s traditions, uses video to transmit them to future generations.

Pemp traces the 25-year struggle of the Parakatêjê (Gavião) to maintain autonomy in the face of huge development projects in the south of Pará. From the initial recovery of their lands in 1957 through dealings with FUNAI in the 1970s and the appropriation of Brazil nut monopolies to their current negotiations with the government, Pemp shows the Parakatêjê’s most precious project; the preservation of their ceremonies and songs. The Kokrenum, chief and keeper of the group’s traditions, uses video to transmit them to future generations.

People enjoy my company connects the privatisation of telecommunications with techno-optimism, euphoria and online communication in the lead-up to the millennium.

The film explores the privatisation of the Irish state-owned telecommunications company Telecom Éireann from the viewpoint of shareholders communicating on early online forums. The event is contextualised within ideologies of technological emancipation in the pre-millennium period.

"Persistence was shot in 1991-92 in Berlin, and edited with films by U.S. Signal Corps cameramen in 1945-46, obtained from Department of Defense archives. Interspersed through these materials are filmic quotations from Rossellini's Germany Year Zero (1946). A meditation on the time just after a great historical event, about what is common to moments such as these—the continuous and discontinuous threads of history—and our attachment to cinematic modes of observation that, by necessity, shape our view of events.

Plowman's Lunch is called a documentary because its intent was to explore actual occurrences—be these the building of the work, or what befalls the players. It still uses an open form, but the characters are more developed; they have "names," and some of the scenes were truly dangerous for them to produce. As in the other films (with the exception of Done To) there is a nucleus of three characters—two women (Boris and Jamiee), and one man (Steentje, a tranvestite/hermaphrodite). The music, composed expressly for the piece, is harmonious with its developments.

A historical analysis of the on-going war in the Western Sahara. Liza Bear interviews Abdullah Majdid, the Polisario Front's United Nations representative. The tape addresses Morocco's U.S.-backed military effort to subjugate the indigenous Sahrawi population and annex one of the world's largest phosphate deposits, as well as the Sahrawis' conditions for a referendum.

The setting for The Politics of Intimacy recalls the widespread consciousness-raising (CR) groups in the late '60s and early '70s inspired by the emerging feminist movement. CR groups provided a forum to openly and collectively validate women's otherwise private experiences. In the tape Dr. Sherfy, one of the first doctors to write about female sexuality, and nine women of different ages, sexual preferences, and economic and social situations discuss their sexual experiences.

Primate Cinema: Apes as Family is a drama made expressly for chimpanzees – and the chimps' reaction to its screening at the Edinburgh Zoo. Chimpanzees watch television as a form of enrichment in captivity. But no filmmaker had made a film for a specifically ape audience.

Susan Mogul's first video diary work, produced two years before Everyday Echo Street: A Summer Diary (1993), follows the artist on a trip though Eastern Europe immediately after the fall of the USSR. Through discussions with various characters about politics, art, and each others personal lives, Mogul creates a video time capsule of social life in Poland, then Czechoslovakia, and former Yugoslavia.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Since the early 1970s, Rackstraw Downes has committed himself to painting from observation, on site, from start to finish. He has painted both urban and rural landscapes, as well as interior spaces, in New York, Texas, and Maine. Although he paints exactly what he sees, through his labor ordinary sites become transformed into extraordinary scenes. 

"In the spring of 2002 I handed over to Charles Atlas a collection of films and videotapes in various formats that I had been accumulating with an eye to his editing them into what I call a "faux Rainer portrait" (though he may well call the final product something else).

A daily chronicle of the Ashaninka community during the rainy season, recorded on video during a workshop in a village on the Amônia River in the state of Acre. The involvement of the filmmakers with the Ashaninka community makes the film go beyond a mere description of activities, reflecting the rhythm of the village and the humor of its inhabitants.

Direction and photography by Valdete, Isaac, and Tsirotsi Ashaninka, Llullu Manchineri, Maru Kaxinawá, Nelson Kulina, Fernando Katuquina, and André Kanamari; edited by Mari Corrêa.

In Ashaninka with English subtitles.

Ray Lowden keeps seventy-two large birds of prey, five deer and some wallabies at his place in Northumberland, England. He’s had ten days off in twelve years and loves what he does. The film is a little homage to his variously coy, imperious, curious, stubborn and comic raptor menagerie.

-- Deborah Stratman

This short piece introduces the visual artist German Bobe. A narrator explains Bobe’s background in various media, stressing that his work—the media he chooses and the themes he revisits—presents a synthesis of the concerns of his generation.

In Spanish. 

Shot during the fall of 2009 in Wesleyan University, this short documentary follows Eiko & Koma as they construct the first exhibition of their Retrospective and ponder upon questions the project asks. Directed and edited by Joanna Arnow.

Representing the complex lives of transgender and gender variant musicians in the US and Canada, Riot Acts offers a first-hand perspective of the intersections between gender performance and stage performance. The featured performers are talented, inspiring, sexy, critical and three-dimensional in a manner that purposefully counters mainstream media. Discussions range from songwriting, performance, voice presentation and voice changes, passing/not passing, audience, to the idea of the spectacle, drag, and media representation - the personal is always political.

The Ruling Classroom documents a social studies experiment played out by seventh graders in Mill Valley, California. The students reorganized their classroom as an imaginary country until the principal staged a coup and brought the classroom republic to a halt. The educational experiment was the brainchild of teacher George Muldoon, who suspended the normal social studies curriculum in order to let his students learn about government by constructing it for themselves.

The Ruling Classroom documents a social studies experiment played out by seventh graders in Mill Valley, California. The students reorganized their classroom as an imaginary country until the principal staged a coup and brought the classroom republic to a halt. The educational experiment was the brainchild of teacher George Muldoon, who suspended the normal social studies curriculum in order to let his students learn about government by constructing it for themselves.

"Three months in an architects’ firm in Berlin. From the architecture down to the tiniest door handle, a questioning of matter and the verb."

— Harun Farocki

In 1991 Montano met a Hindu couple at Ananda Ashram, the meditation center she attends in upstate New York. Since then, the three have become friends. Mr. and Mrs. Mehta are Ayruvedic doctors; both physically resemble another Indian couple—saints Sharada and Ramakrishna, who lived in Calcutta in the 1800s—and are both known for their incredible devotion to the mystical life. Montano made this postmodern documentary to honor the Mehtas, to present an idealized model for a spiritual relationship and to hold out the possibility for spiritual ecstasy in everyday life.

A pro-domme gives her friend a freshly shaved head. In return she gets a buzz cut. A client gets to be a (bound) fly on the wall.

This title is also available on Chicago Sex Change: 2002-2008, A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.

My teaching assistant during the spring semester (Marc Rokoff) at the San Francisco Art Institute began shooting a documentary of me and the students making our sci-fi drama, The Planet of the Vamps. Three years later it remained unfinished as he felt inadequate as a documentarian, and so I was offered the box of tapes to edit. I took on the task and the result is a lively record of the production class in action as it tackles the teleplay with a minuscule budget and scanty costuming.

Executive Producer, Suzanne Lacy; Director, Steve Hirsch; Editor, Doug Gayeton.

From the performance Freeze Frame: Room for Living Room by Suzanne Lacy, Julia London, Ngoh Spencer, and Carol Leigh, San Francisco, 1982.

The Soft Science “Cinema of Attractions” is a series of short movies by scientists. Commission and concept by Rachel Mayeri, electronic compositions and musical accompaniment by Joe Milutis. Many of the videos can be found on the web, posted for public appreciation of a scientist's lab work, as instructional material, or for communication to peers as data. As "data," the videos are non-narrative, scientific information.

The Soft Science “Cinema of Attractions” is a series of short movies by scientists. Commission and concept by Rachel Mayeri, electronic compositions and musical accompaniment by Joe Milutis. Many of the videos can be found on the web, posted for public appreciation of a scientist's lab work, as instructional material, or for communication to peers as data. As "data," the videos are non-narrative, scientific information.

In this irreverent and hilarious videotape, renowned street performer Stoney Burke leads us on a subversive tour of the 1992 Republican National Convention in Houston’s Astrodome. Burke disregards the traditional terms of “political debate” offered by the network news establishment, and zeroes in on the questions that never get asked, confronting such Republican luminaries as Oliver North, Neil Bush, Pat Robertson, Jack Kemp, Sen. Alfonse D’Amato, and Rush Limbaugh (among others), on issues that are glossed over during the convention.

Strike Anywhere is a video essay that takes as its point of departure Swedish "Match King" Ivar Kreuger, whose privatization of financial crisis management strategies bears a direct relation to late-20th Century policies implemented by the IMF and WTO. Between 1917 and 1932, Kreuger capitalized on shifts in global financial markets to control over 200 companies and establish matchstick monopolies in at least 34 countries. At the height of his success, Ivar Kreuger was worth approximately 30 million Swedish kronor (the equivalent of 100 billion USD today).

Strike Anywhere is a video essay that takes as its point of departure Swedish "Match King" Ivar Kreuger, whose privatization of financial crisis management strategies bears a direct relation to late-20th Century policies implemented by the IMF and WTO. Between 1917 and 1932, Kreuger capitalized on shifts in global financial markets to control over 200 companies and establish matchstick monopolies in at least 34 countries. At the height of his success, Ivar Kreuger was worth approximately 30 million Swedish kronor (the equivalent of 100 billion USD today).

A wistful film on the love of homeland.

Video artist Nurit Sharett recounts her childhood memories and converses with her Palestine-born parents who grew up in the British Mandate years.  They both took part in realizing the Zionist dream of establishing the State of Israel, a dream now shattered before their eyes.

The violent overreaction to 9/11 and to the revolutions of the 1960s cannot be explained only with fear and politics. Franz Hinkelammert, a German-born liberation theologian, economist and philosopher, brings religion front and center to the discussion in a unique way. The emptiness and senselessness felt by those at the margins of a free-market utopian ideology has been filled by an extreme millenarian Christianity and other religious fundamentalisms that justify murder and torture as preemptive self-defense.

Sylvia is a portrait of the civil rights pioneer Sylvia Rivera for her memorial service in 2002, as told by her chosen family immediately following her death. "A veteran of the 1969 Stonewall uprising, Sylvia was a tireless advocate for all those who have been marginalized as the 'gay rights' movement has mainstreamed. Sylvia fought hard against the exclusion of transgender people from the Sexual Orientation Non-Discrimination Act in New York, and was a loud and persistant voice for the rights of people of color and low-income queers and trans people." --SRLP.org

“Christopher Wilcha’s fascinating feature-length video reminds us how seldom we’re allowed to see certain businesses operating from the inside. Wilcha, a 22-year-old college graduate and alternative-rock enthusiast, was hired by the Columbia Record and Tape Club—apparently as a fluke—to help launch a whole new niche-marketing division, which brought him face-to-face with the contradictory meanings of the term ‘alternative’ once it’s been embraced by the mass market.

Tell Me About Your Mother investigates matrilineal lineage, domesticity and creativity. Intimate and conversational, seven female artist friends and colleagues of mine—mostly boomers—recount their mother’s creative influence upon them. Additionally, each woman discusses the unique way(s) she distinguished herself from her mother.

Divino explains how he got introduced to video. “Filming is my profession; that’s what I was born to do... not for the work with the axe. I wasn’t born to plant. I already said this to my wife.” Today, Divino dominates the language of video and its filming and editing techniques. He also talks about working in partnership with his community.

Directed by Divino Tserewahu; edited by Tutu Nunes.

In Portuguese with English subtitles.

That Which Is Possible is a portrait of a community of painters, sculptors, musicians and writers making work at the Living Museum, an art-space on the grounds of a large state-run psychiatric facility in Queens, New York. Shot over the course of two years and structured across the arc of a day, the film observes with an intimate lens and unspools like a musical, both bracing and tender. That Which Is Possible explores the liberatory and reparative functions that creative action has for a group of artists drawn together by shared struggle.

Cande and Pancha’s daughter Maria Luisa and Marisela and Cachuchas’ daughter Veronica believe their fathers are locked in a competition for grandchildren. It’s now 3-0 Cande. Several years later, Cachuchas gives me a lesson in car repair then with Cande considers the change in score, 4-2 Cande.

Ramon's attraction to his Mexican hometown has resulted in his building a massive new residence for his family. However, his wife, Rufina and their grown children have no interest in leaving the U.S. The building has now been transformed into a hotel. The completed construction, in the middle of cornfields, while finished for 5 years, is been frustrated by the local government’s refusal to turn on the electricity.

Hermine Freed collaborates with James Ingo Freed to create a video essay/documentary that reflects upon memories of the holocaust during the design of a US memorial building. Hermine Freed provides video accompaniment that brings to life a lecture entitled The Architecture of the United States Holocaust Museum conducted by James Ingo Freed for the Architectural League at Rockefeller University, New York on November 11th 1993.

Most of TVTV’s work takes place in the city, at the center of some pop culture event. “The Good Times Are Killing Me” takes place in the country – Southwest Louisiana, around the towns of Mamou and Eunice, the heart of Cajun country. This is an indigenous culture of food, music, language, and bawdy French-language jokes – something you don’t see much anymore in America. The event is rural Mardi Gras, where beer-drinking, boudin-eating men and boys on horseback capture and behead chickens for a big gumbo and town dance.

The Magic Hedge explores a bird sanctuary located on a former Cold War Nike missile site on the Northside of Chicago. Left to wander and observe, the viewer becomes aware of the park's open secret: men looking for fleeting sexual contacts within the trees and shrubberies. The video highlights the many contradictions of a site historically devoted to military surveillance and now designed to preserve and control the "wildlife".

Hatsune Miku is a co-creation platform, personified by a cute and oddly seductive animated character. Fans bring her to life by creating content that she “delivers”. Her entire persona: lyrics, music and animation – is fan created, and that's her charm. Cosplaying Hatsune Miku, Ann Oren goes to Tokyo for a performative journey among these fans and explores the Miku phenomenon as an expression of collective fantasy. The habits of Miku's fans is a familiar exaggeration of our social media habits, that flood us with crowd creativity.

A man returns, after fifty years, to Chinatown to care for his dying mother. He is a librarian, a re-cataloguer, a gay man, a watcher, an impersonator. He passes his time collecting images that he puts before us – his witnesses and collaborators. Sitting in the dark, we share his cloak of invisibility, both a benefit and a curse.

Traders Leaving the Exchange, A Guard and the Street V.1 is a 15-minute unstable remix of a video I shot in 2000, and edited in 2011, of the "members" door of the New York Stock Exchange as the traders were leaving at the end of their workday. A security guard is positioned in front of the "members" door. The shot is a close up of the door and the guard taken from across the street, busy with traffic and pedestrians.

Transexual Menace takes its title from the name of "the most exciting political action group in the USA"—transgendered people who are defining themselves, demanding their legal rights, and fighting for medical care and against job discrimination. Considered by von Praunheim to be the “most fascinating [project] in my long life as a filmmaker,” Transexual Menace is a sensitive and carefully crafted portrait that deals with issues openly and honestly. “I was able to earn the trust of many who are often reluctant to be interviewed.

Transformers: Age of Extinction, the fourth installment of the Transformers movie franchise directed by Michael Bay, was released June 27 2014. But for months ahead of the release, on YouTube one could already access an immense trove of production footage recorded by amateurs in locations where the film was shot, such as Utah, Texas, Detroit, Chicago, Hong Kong and mainland China. Transformers: the Premake turns 355 YouTube videos into a critical investigation of the global big budget film industry, amateur video making, and the political economy of images.

I worked on Trio A alone for six months in 1965. The dance consisted initially of a 5-minute sequence of movement that would eventually be presented as The Mind is a Muscle, Part I at Judson Church on January 10, 1966. There it was performed by me, David Gordon, and Steve Paxton simultaneously but not in unison. In an interim version of The Mind is a Muscle (Judson Church, May 22, 1966), it was performed by William Davis, David Gordon, and Steve Paxton. In the final section, called Lecture, Peter Saul executed a balletic solo version, i.e.

A short portrait of artist Anne Truitt (1921-2004). The film consists of an interview and 16mm footage made in and around her studio at the Yaddo artist colony, as well as footage from her home studio in Washington D.C.  Rather than an attempt to depict her art, which is in many respects un-photographable, the core of the film is found in Truitt speaking about the course and meaning of her work. Says Cohen, "I was honored to know Anne Truitt, and doubly so when she allowed me to make a short record of her presence and thoughts.

tryphon: three sounds is a candid portrait of the artist Thomas H. Kapsalis (b.

Turn It On, Tune It In, Take It Over! is a portrait of freedom of expression at the dawn of the Electronic Age. The video was distilled from hundreds of hours of footage shot mostly in the early 1970s, using the first portable video format—the 1/2" open-reel, black-and-white, battery-operated, video Portapak. The piece recovers an almost lost and forgotten era of television history, when participation set out to conquer passivity, and when process was more important than product.

Produced and directed by Darlene Haber/MediaVision, executive director, Suzanne Lacy.

From a performance by Suzanne Lacy with Barbara Clausen and thirty young women from Vancouver Canada, 1997-98.

Bill Murray and Christopher Guest lead a behind-the-scenes tour of the 1976 showdown between the Dallas Cowboys and the Pittsburgh Steelers. This irreverent view of football and America's number one sports event examines the "Woodstock of corporate America" from the viewpoint of the players, the wives, the fans and the media. The big business of sports, the high stakes, the pressures, the cost in health and happiness are all covered in this kaleidoscopic view of another American ritual.

Mixing documentary reality with clever comic invention, TVTV decked itself out in tuxedos and ankle-length gowns to cover Hollywood's annual celebration. Following several nominees on the day of the event, TVTV takes the viewer behind the scenes, exposing the hazards and exhilaration of being a "star". Throughout, Lily Tomlin appears as a middle-American housewife watching the awards at home on TV, and her deadpan humor about the ephemeral nature of fame serves as a delightful counterpoint to all the serious ego-stroking going on.

Originating from personal affection toward Seoul, Twelve Scenes portrays the spectacles in daily life by juxtaposing urban space in a twelve month sequence. As the individual particles in a kaleidoscope create splendid illusions by being reflected on a mirror, Twelve Scenes shows our individual life, seemingly separated by time and space, actually composes the scenery in the kaleidoscope of Seoul. Twelve Scenes represents a 'moment for self-reflection' or 'small, but precious enlightenment on life'.

Founded in 1997, the Arab Image Foundation preserves the legacy and collection of photographer Hashem el Madani and the Sheherazade photo studio.

Three factories. Three radically different modes of production. One of the world's largest prosthetics factory, far removed in the mountains of Germany; a small haute-couture glove atelier in southern France, where each glove is made by hand; and a distressed jeans factory in central Turkey, where about 2000 pairs of jeans are produced daily, reveal paradigms of contemporary production, organization, and labor.

What do a luxury automobile, a cymbal, and a wall clock all have in common? What are the diverse attachments and experiences produced by those who make these things and those who consume them? What exchanges take place through the object itself—sensually, esthetically, abstractly? We often forget that most of the things we use are made by the labor of others, often in distant places, living dramatically different, diverse lives. What do these objects mean to them? How does their labor, their aspirations, their sense of alienation or satisfaction connect to ours?

Produced in former Yugoslavia (Bosnia-Herzegovina, Croatia, Macedonia, Serbia & Montenegro, Slovenia), Austria, USA, Canada, 1999-2003.

This observational documentary presents Venice as a city inundated with tourists as well as periodic bouts of high water. The tourists take pictures, and endure the flooded areas of Piazza San Marcos. On the canals, tourists ride in gondolas while workers collect the garbage, and others deliver building materials. In the fog we approach the Rialto Bridge and then move on towards Saluti. Here a ritual procession is in progress, an event held every year since 1643 when the plague ended.

A cross-generational binding of three filmmakers seeking alternative possibilities to the power structures they are inherently part of. Each woman extends her reach to a subject she is outside of. Vever grew out of the abandoned film projects of Maya Deren and Barbara Hammer. Shot at the furthest point of a motorcycle trip Hammer took to Guatemala in 1975, and laced through with Deren’s reflections of failure, encounter and initiation in 1950s Haiti.

A vever is a symbolic drawing used in Haitian Voodoo to invoke Loa, or god.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

This video considers how Lebanese photographer Hashem el Madani captured the everyday movement of crowds, friends and family with his super 8 camera. The rushes used in the five movements of this work were shot in the late 1960s and early 1970s in tourist attractions of Egypt and Lebanon.  These sites include the Beiteddine Palace, Kfarhonah, a picnic site in a pine forest in Dahr el Ramleh, and Jezzine, Madani's summer residence.

An overview of the Video in the Villages Project, this documentary shows how four different Amazonian native groups (Nambiquara, Gavião, Tikina, and Kaiapó) have embraced video and incorporated it in the service of their projects for political and ethnic affirmation.

Directed and photographed by Vincent Carelli.

An overview of the Video in the Villages Project, this documentary shows how four different Amazonian native groups (Nambiquara, Gavião, Tikina, and Kaiapó) have embraced video and incorporated it in the service of their projects for political and ethnic affirmation.

Directed and photographed by Vincent Carelli.

Video in the Villages presents its recent progress, its indigenous workshops for training and production. Founded in 1987, the project began with the introduction of video to indigenous communities that produced documentaries for their own purposes. In 1995, the opening of a space on educational TV in Cuiabá led to “Indigenous Program.” Since 1997, Video in the Villages has invested in the formation of the first generation of indigenous documentary filmmakers through national and regional workshops.

Directed by Mari Corrêa and Vincent Carelli; edited by Mari Corrêa.

Video in the Villages presents its recent progress, its indigenous workshops for training and production. Founded in 1987, the project began with the introduction of video to indigenous communities that produced documentaries for their own purposes. In 1995, the opening of a space on educational TV in Cuiabá led to “Indigenous Program.” Since 1997, Video in the Villages has invested in the formation of the first generation of indigenous documentary filmmakers through national and regional workshops.

Directed by Mari Corrêa and Vincent Carelli; edited by Mari Corrêa.

Within the long cycle of initiation ceremonies of the Xavante People, the Wai’a celebration introduces young men to spiritual life and puts them in contact with supernatural forces. Filmmaker Divino Tserewahu speaks with his father (one of the leaders of this ritual) about what can be disclosed of this secret celebration of men, where the initiated go through many trials and tribulations.

Directed by Divino Tserewahú.

In Xavante with English subtitles.

A documentary about the initiation ritual for young Xavante Indians, created during a training workshop for the Video in the Villages project. Invited by Divino from the Sangradouro village, one Suyú and four Xavantes Indians film together for the first time. While filming the ritual, various members of the village explain the significance of the complex ceremony’s elements.

Directed and photographed by Bartolomeu Patira, Caimi Waiassé, Divino Tserewahú, Jorge Protodi, Whinti Suyá; edited by Tutu Nunes.

In Xavante with English subtitles.

Wawa peeks at the anxieties and difficulties of communication through the interactions between speakers of an endangered Indigenous language, each from differing cultural backgrounds and generations. By transforming the chronology of the language, it weaves the past and present into a single entity and confronts various modes of conversation, translation, identity, and history. 

This tape documents a cultural exchange between the Parakatêjê (Gavião) of Pará and their “relatives,” the Krahô of Tocantins. Kokrenum, the charismatic chief of the Parakatêjê, organizes a visit to the Krahô, who speak the same language and maintain their traditions. The 50 young Parakatêjê he brings along participate in a ceremony consisting of singing, body painting, and preparations for the long, strenuous relay race through the savannah. The following year, the Parakatêjê return the invitation and the Krahô travel to Kokrenum’s village.

This tape documents a cultural exchange between the Parakatêjê (Gavião) of Pará and their “relatives,” the Krahô of Tocantins. Kokrenum, the charismatic chief of the Parakatêjê, organizes a visit to the Krahô, who speak the same language and maintain their traditions. The 50 young Parakatêjê he brings along participate in a ceremony consisting of singing, body painting, and preparations for the long, strenuous relay race through the savannah. The following year, the Parakatêjê return the invitation and the Krahô travel to Kokrenum’s village.

It was 1990 and, although the iron curtain was falling, Soviet official control was still iron-fisted.  Camcorder reporter Skip Blumberg went along with a group of art aficionados on a tour of the Moscow studios of the unofficial artists, an underground community of talented, courageous and often wacky conceptual artists.  His report reveals an insider’s view of the art world and, at the same time, is a video about making a video.

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends. Part Two of the series, When God Visits the Village, sees the teenagers invited to visit the Kaiowá people in South Mato Grosso. Expecting something similar to the Krahô village they had earlier visited, they are at first shocked.

Indians In Brazil is an educational series for Brazilian public schools that invites students to experience cultural diversity. Four teenagers are invited to discover a new world and participate in Indian daily life in two different communities. They show their emotions, curiosity and fears, and are surprised by their new friends. Part Two of the series, When God Visits the Village, sees the teenagers invited to visit the Kaiowá people in South Mato Grosso. Expecting something similar to the Krahô village they had earlier visited, they are at first shocked.

Two video letters made to communicate the artists longing for her friends, and produced with the same images from her daily life in Israel. The first is addressed to Jacqueline, the artist’s Swiss friend in Zurich, and the second to Abla, her Palestinian friend in Nablus.

This title is only available on Radical Closure.

Woman as Protagonist: The Art of Nancy Spero is an invigorating look at the 40-year career of acclaimed feminist artist Nancy Spero, who, in her own works, is concerned with “rewriting the imaging of women through historical time.” With Spero’s own voice as narration, this documentary tracks her development as she matured against the grain of Abstract Expressionism, Minimalism, and Pop Art when “there wasn’t room in the art world to make way for political or activist art.” This tape includes footage of the artist at work on installations in the United States, Northern Ireland, and

A four-part documentary, Yãkwá shows the most important ritual of the Enauênê-Nauê Indians (Brazil). For seven months every year, the spirits are venerated with offerings of food, song, and dance so that they will protect the community. In The World Outside the Rock, the Yaõkwá festivities open with the Enauênê-Nauê preparing for the big fish-catch by making salt, canoes, and fish traps. In Dataware’s Revenge, groups of men leave the villages for two months and build dams on forest waterways to catch fish as they return from spawning.

A four-part documentary, Yãkwá shows the most important ritual of the Enauênê-Nauê Indians (Brazil). For seven months every year, the spirits are venerated with offerings of food, song, and dance so that they will protect the community. In The World Outside the Rock, the Yaõkwá festivities open with the Enauênê-Nauê preparing for the big fish-catch by making salt, canoes, and fish traps. In Dataware’s Revenge, groups of men leave the villages for two months and build dams on forest waterways to catch fish as they return from spawning.

Based on the filmmaker's autobiography, You Are Here examines the search for home within our era of transnational displacement. As the son of Italian immigrants, the filmmaker examines notions of home and belonging within the context of his ethnic origins, but also extends this in relation to his identity as a gay man. The film chronicles his trajectory from his familial home in Italy, to his native Canada and beyond, and weaves a compelling portrait shaped by memory and the realities of the present.

You Are What You Are Born For features three blind sisters who sing for their survival on the streets of Campina Grande, Brazil. By providing personal testimony about the intimate details of their everyday experiences, these women bring into question the act of seeing and perceiving. The piece opens with a collage of abstract images, a sequence of rotated landscapes. As viewers, we are subject to what Berliner describes as a, "Vertigo provoked by vision," an alternative vision that invites us to consider how perception affects our identity.

Your Money or Your Life is a video essay on street crime, and on the role played by an atmosphere of pervasive (white) urban fear in structuring and renewing racial antagonism and inequality. At the center of the video is a young, white, middle-class woman caught in an ideological trap in which her genuine fear, whetted and animated by the media, becomes synonymous with racial suspicion and hostility. Her counterpart is a black mugger, who tells a story of unemployment, powerlessness, ambition and cynicism, unmasking an ethos not dissimilar to the ethos of American capitalism.