Experimental Film

This is an audiovisual manifesto in support of people in resistance against a military coup.

Bracketed by the Fall of Berlin Wall and the Collapse of the World Trade Center, a decade that saw the ossification of the neoliberal project, the rise of third-wave feminism, the proliferation of digital media, and even, perhaps, the “end of history": postmodernism; the emergence of internet; the commercialization of gangsta rap, and independent film; AIDS activist; digital cinema; the Gulf War; rave and riot grrrl cultures; reality television; MTV. A new diagrammatic system.

Approximates a small child’s fantasy world in the dark. In a series of close-ups, the nightlight is transformed into a meditative star-spangled sky. An improvisation, edited inside the camera and shot on a single reel. The stars swirl in silence.

–– International Film Festival Rotterdam

28.IV.81 (Descending Figures) comprises footage Harris shot at a performance of Christ’s Passion, staged as an attraction in a Florida amusement park…This flimsy display of devotion is shown up by something genuinely overpowering, or at least recognizably real. In a way, this seems to sum up Harris’s practice. Filmic images are things with actual impact in the world, and as such they have an unavoidable ethical dimension.

–– Michael Sicinski, Cinema Scope

This is a re-destroyed film that I was unable to finish in 2013. Filmed both in ruins: at the Sutro Baths in San Francisco and in final domestic spaces occupied with a former partner. Film was destroyed in ocean water.

Two University of Virginia grapplers take instruction.

This title is only available on Can You Move Like This: Black Fire.

Two University of Virginia grapplers take instruction.

This title is only available on Can You Move Like This: Black Fire.

An audiovisual experience of the current Mexican war.

These are the western lands of the mind. The western tracks in the land. The western landscapes of our time. The wasted times of our lives. So is the rest of the Capitalocene civilization.

In this interview, American filmmaker, teacher, and video artist Peggy Ahwesh (b.1954) delves into the key figures and primary texts that have inspired her work in Super-8 and video since the 1970s.  She discusses her early influences as a member of the underground art scenes in Pittsburgh in the late 70s and Soho’s Kitchen in the 80s. Ahwesh’s experimental hand-processing and controversial subject matter can be traced to feminist theory, and her exposure to underground experimental films, including works by Werner Herzog, George Amaro, Kenneth Anger, Jack Smith and her teacher at Antioch College, Tony Conrad.

A call for a political transformation, a life that emerges from the earth's own interior.

Altamira is the paleolithic and post-human experience of the bloom of cinema. The cinema in a cave, the lightning of his presence, the fire of his birth. The paleolithic and post-human intermittence of the life of cinema. The sacred and contingent permanence of cinema. Part of the Hyperkinetic and Hauntology series.

Altares is an audiovisual shrine composed of small temples that contain images of ancient deities.

It is a tribute of hyperkinetic colors to the Chilean poet Vicente Huidobro in times of pandemic vortex and post-Cubist quarantine. This is Altazor's color drop. Part of the Harmonic and Hyperkinetic Color Film Series.

A portrait of an unnamed city in Italy. Sidestepping the tourist attractions that make the city famous, the film/video posits an almost-imaginary place that draws closer to the reality of its inhabitants. Using a voiceover narration that collages direct observation, literary texts, historical fact, local folklore, and a bit of sheer fabrication, the film/video melds documentary and narrative, past and present.

The Diaspora Suite

Oscillating between a street festival in Philadelphia, the slave forts and capitol city of Ghana, and the New Jersey shore, American Hunger explores the relationship between personal experience and collective histories. American fantasies confront African realities. African realities confront America fantasies.

An all-over textile constructed under the spell of Arachne, an audiovisual textile in five parts that exposes a web of raids in construction over the american houses, a landscape of protests under the webs of segmented time, the entrails of the american factory in movement through the endless american party.

A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.

The magic life of the objects reanimate the ancestrality of the aesthetic of dream.

A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling. In the presence of the image these audiovisual crowds become an affected body, assaulted by entropy. A face exhausted and reanimated by the continuous sound trance that traverses the battlefield. Faces for an eye that would not need to see.

This is the audiovisual translation of the Walter Benjamin's Theses on the Philosophy of History.

Two bizarrely costumed characters – a human ‘chicken’ in a fat suit, and an elaborate folksy creature called an ‘authenticity fetish’- meet and debate their plight. In an attempt to reconcile themselves with some unspecified trauma of mass biotechnoviolation, these two beings quiz one another in rhyme and animation on the origins and ontologies of their species. A sardonic meditation on the nefarious reality of intensive farming, Artificial Intelligence, and the perils of denying complexity.

The horizon, where the sky and the earth meet, is always elsewhere, a promised place where these two elements come together. A metaphor, an orienting, a promise of transition, change, transcendence. A place where the corporeal and spiritual meet, or are cleaved apart.

Aquarius is a film about horoscopes and hope, and coping with everyday life.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

Archives recovers the formal community that mobilizes the diagrammatic experience of archives, a formal community that claims the sensory nucleus where hypertrophic rhythms, abstract machines, monuments and memorials, digital servers, corporate architecture, traffic and computer flows, light brutalisms, digital gadgets, detention camps, prisons and hospitals, institutes and academies, universities and housing all integrated in the rhythmic and diagrammatic outburst of the archives.

This is the common audiovisual system that interconnects the body of the workers and the industrial machinery of the actual system.

Part of paraconsistent sequence series.

Images from magazines and color supplements accompany a spoken text taken from Herbert H. Clark’s “Word Associations and Linguistic Theory” (in New Horizons in Linguistics, ed. John Lyons,1970). By using the ambiguities inherent in the English language, Associations sets language against itself. Image and word work together and against each other to destroy and create meaning.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

This film was made from The New York Times newspaper articles. The semi-automated animation process resulted in sentence recombinations that sometimes made sense while randomly emphasizing certain words and images.

The computer animation was transferred to one 100ft roll of 16mm Tri-X reversal film and then hand-processed. The reversal negative is the original.

Producer/ Director: Sabine Gruffat
Hand Processing: Matthew Kelson

A woman paralyzed being a wife and mother finds a terrifying way out.

The Erosions series develops the concepts of oxidation, wear and entropy from an audiovisual and cinematographic perspective. This is Barranca (Canyon).

After the ominous attack that the paramilitary and police corporations carried out on September 26, 2014, in Iguala, Guerrero, the student Aldo Gutiérrez Solano remains in a coma until today. A brief homage to the resistance of the body fighting against power.

The Bats details the mating habits of flying mammals in an abandoned Mayan temple in the 14th Century.

This title is only available on Soft Science.

"Exhibitons, whether of objects or people, are displays of the artifacts of our disciplines. They are for this reason also exhibits for those who make them, no matter what their ostensible subject. The first order of business is therefore to examine critically the conventions guiding ethnographic display..."

 - Destination Culture by Barbara Kirshenblatt-Gimblett, 1998

Between the Frames is a series that offers a glimpse into contemporary history that is already past, a portrait of personalities and opinions shaping what and how art reaches a public forum.

Epilogue: Between the Frames, Chapter 8

"A film about the time of the blast furnaces — 1917-1933 — about the development of an industry, about a perfect machinery which had to run itself to the point of its own destruction. This essay... on heavy industry and the gas of the blast furnace, convinces through the author's cool abstraction and manic obsession, and through the utilization of a single example of the self-destructive character of capitalistic production: 'The image of the blast furnace gas is real and metaphoric; an energy blows away uselessly into the air. Guided through a system of pipes, the pressure increases.

The unstable earth becomes the epicenter of this videotape document which explores—in a fractured way—the relationships between the people, places, and furniture that sit atop the San Andreas Fault.

"I don't put myself into my movies because that would be too much--my pictures reflect my own feelings.  So hopefully it's entertaining.  Otherwise I can't bear looking at them, ha ha!"
–– Mike Kuchar

In this dream-portrait of Mike Kuchar, he floats through his memories as the sea, space and sky drift past. Wrapped in odd costumes, he frolics with the imaginary creatures surrounding him, and recalls the creatures of his own imagination.

“Jesus Christ, look at the white people, rushing back. White people don’t care, Jack...” - Richard Pryor

Using a 35mm strip of motion picture slug featuring the recently deceased American comedian Richard Pryor, this extended Rorschach assault on the eyes moves out of a flickering chaos created by incompatible film gauges into a punchline involving historically incompatible racial stereotypes.

“A night sky fills with light shimmers and flecks, surface markings, heavenly bodies. It’s an ocean, a well, a screen, a mirror, a portal. Blackness/void cluttered by growing ephemera. Dark reaches of outer and inner space gradually sifts through shards of granite and diamonds. The mind races as the material becomes greater and more frenetic, reaching a nearly audibly grinding pitch of excitement, flurry, and instantaneous infinity that ebbs at first and then maintains. Flashes of color emerge or are imagined.

"Ben Russell continues his initial impulse for the series, the exploration of "naturally-derived psychedelia", with this cadenced phantasmagoria of negative imagery and negative space. The tendrils of sharp white trees become osseous arteries against the black void of the sky. The spiraling spine of a massive tree collides against a spanning pan of a branch twined into two through a mirroring effect. Representation morphs into abstraction as the film becomes a study in density and fearful symmetry in the forest of sight.

"In the late 1980s I saw ads in New York for a telephone 'Confession Line'.  To call in and 'confess' was free; listening in incurred a by-the-minute charge. The soundtrack was built from a collection of these actual, anonymous calls. Adultery, theft, and regret; ghosts spun through phone wires and televisions. An installation version was created for the 1992 Worldwide Video Festival (Amsterdam).

Soundtrack: Jem Cohen with Ian MacKaye.

This title is also available on Jem Cohen: Early Works. 

This is the burial hymn for thousands of souls in the anthropocentric times. The ghosts of the American way of life. Part of the Hauntology series.

Moving towards an unknown destination, a group of anonymous passengers float through an unidentified landscape. Built from Cohen’s archive documenting his travels, the film can be seen as a curious parable. The film's subheading refers to the Old Testament, Daniel chapter 11, verse 40:  “And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.” 

Blind Huber is a film interpretation of a poem by the American writer Nick Flynn loosely based on the life of Francois Huber, the blind 18th Century beekeeper, who sat before a series of hives for fifty years unlocking an unknown world.

Written by Nick Flynn. Cinematographer: Alex Stockwell.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

This film was made from The New York Times newspaper articles. The semi-automated animation process resulted in sentence recombinations that sometimes made sense while randomly emphasizing certain words and images.

The computer animation was transferred to one 100ft roll of 16mm Tri-X reversal film and then hand-processed. The reversal negative is the original.

Producer/ Director: Sabine Gruffat
Hand Processing: Matthew Kelson

Part of paraconsistent sequence series.

This slow-motion film is a glass snow globe with dancers who topple and bounce off the sides of the frame. Re-purposed by Breder at his Dortmund retrospective as Weisse Tasse in which a video was projected on the side of a white cup.

This is the flowers under attack. An entire ecosystem under attack. This is the omen of the bugambilia. This is the pulsation of the nervous trance of petals in the anthropocentric times. Part of the Hauntology series.

DIRECTOR’S STATEMENT/SUMMARY: This film centers around one performance, when Holland-based musicians, The Ex, visited New York to play a concert. This performance is intercut with city scenes, first from Amsterdam and then New York, of construction sites, street life, and protests against the Iraq war and the Bush administration. The construction site scenes relate to the band's dedication to music as a realm for collaborative building and creative destruction.

Part of paraconsistent sequence series.

"A meditation on history, memory, and change in Central and Eastern Europe, Buried in Light is a non-narrative journey, a cinematic collage. Cohen’s “search for images” began at a time of extraordinary flux, as the Berlin Wall was dismantled—opening borders yet ushering in a nascent wave of consumer capitalism. What he saw struck him as a profound paradox: the moment Eastern Europe was revealed was simultaneously the moment it was hidden by the blinding light of commercialism.

An aesthetic order in racial terms.

A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.

The post-Platonic cave in whose interior the nuclear catastrophe to come is disseminated.

Part of paraconsistent sequence series.

As regional character disappears and corporate culture homogenizes our surroundings, it's increasingly hard to tell where you are. In Chain, malls, theme parks, hotels and corporate centers worldwide are joined into one monolithic contemporary "superlandscape" that shapes the lives of two women caught within it. One is a corporate businesswoman set adrift by her corporation while she researches the international theme park industry. The other is a young drifter, living and working illegally on the fringes of a shopping mall.

This is the vision from the “chinampas", the hectic life in the floating gardens, an ancestral system of audiovisual planting.

An attempt to explore the metamorphic drama of expanding entomological entities. Sparkles of the screen-membrane in erosion.

Cinnamon presents a glimpse into the world of African American drag racing. It follows the consistent routine of a bank teller and a mechanic as they prepare for the sport. Once the routine is disrupted, the result of the race comes into doubt. The bank teller is a driver who tries to stay focused before races. The mechanic’s job is to constantly examine the driver’s behavior. He has to adjust the racecar to the driver’s skill and ability and modify the racecar for the weather conditions.

Circle's Short Circuit is an experimental feature-length work with neither a beginning nor an end—the film can be viewed from any random point. It moves through a circle of five interlocking episodes that describe the phenomenon of interruption in contemporary communication through various forms and modes, investigating causes, consequences, and side-effects. Genres shift along the episodic path of this circle, moving from documentary to essay, through collage, simulated live-coverage, and silent film.

This is our proposal: Make the rich pay for Covid-19.

This is Rothko's haunted painting and its circular detour. Bloody suppuration and enchanted absorption as an omen in times of pandemic vortex.

Part of the paraconsistent sequence series.

This is the path from the snake’s perspective.

This is the nest image, the camouflage image, the vortex image, the haunt image, the net image, the drill image, the wire image, the cocoon image, the haunted image, the interconnected image, the pandemic image. The haunted space of the image.

In this 2001 interview, filmmaker Jem Cohen discusses the origins of his film philosophy, and the circuitous route he has taken in his pursuit of an anti-narrative film practice outside the mainstream. Cohen sheds light on the many influences that have impacted his sentiments towards conventional film, and his desire to eschew both classical avant-garde and theatrical filmmaking in favor of a model rooted in the tradition of the 1940s New York School of street photography. Cohen also locates his aesthetic as being impacted by the 1970s hardcore and DIY scenes he was exposed to as a youth in Washington, DC.

In this 2006 interview, filmmaker Jem Cohen discusses his early interest in art, his family’s welcome antipathy towards commercialization, and his unconventional, anti-mainstream film practice. In particular, Cohen discusses his film This is a History of New York, and how this piece exemplifies his interest in the “territory of sensation” rather than simple visual descriptiveness. Cohen concludes by discussing the role of archiving in his practice, and how compulsive documentation of the quotidian and unexceptional can result in the empowerment of the everyday.

Part of paraconsistent sequence series.

Colonial Transfer vindicates the eidetic chasm that produced the arrival of television in the cinema as well as the absorption, transduction and digital expansion of television and historical film archives, all linked by the negentropic outburst of a source code in trance. This is the state of ever-expanding media landscape in the post-covid quarantine. Our state of space-time.

A synaesthetic S16mm portrait made between French Polynesia and the French province of Bretagne, Color-Blind recruits the restless ghost of Paul Gauguin as an uneasy spirit guide in excavating the colonial legacy of a decidedly syncretic post-colonial present.

Comalli is the ancestral tool to cook our sacred food, our corn and tortillas. The circular tool that represents the dark side of the moon on which our earthly food burns. The cosmic dance of food and fire that nourishes our bodies. Part of the Lunar Films series.

A poetic meditation on distance, Come Closer is a short and peripatetic film, casting an affective web between the locations of Lisbon, San Francisco and Brazil. Focusing on Brazilian-Algerian filmmaker Karim Aïnouz, musician Derrick Green –– the filmmaker’s brother and lead singer of Brazilian band Sepultura –– and her own work produced in Lisbon since 1992, Come Closer can be thought as a meditation on friendship and saudade.

Company Line is a film about one of the first predominately Black neighborhoods in Mansfield, Ohio. The title, Company Line, refers to the name historically used by residents to describe their neighborhood, located on the north side of town close to the old steel mill. The Company Line began during the post–war migration of Blacks from the south to the north in the late 1940’s. The neighborhood was purchased in the early 1970s and its residents were scattered throughout Mansfield.

Resisting the regime of the counter-shot, this experimental short fiction film follows the story of Alex on the eve of Le Pen’s defeat in the 2002 French presidential election. A well-meaning American writer, they must face a bombastic inner voice before it ruins a friend’s act of eco-terrorism and the relationship with girlfriend Oona.

During my stint as an entry-level acquisitions scout at a now-defunct art house distribution company, I amassed a small collection of VHS tapes from a vast pool of unsolicited submissions. By the standards of the art house canon, these were very bad movies, but I adored them for the sincerity of their intention. Bits and pieces of these movies became source material for a number of the videos on this compilation (Teenagers, Hymn Of Reckoning, Fantasy Suite).

Here, a double morphology of conversion forces us to think about the trance of non-reconciliation, outburst and trance that go through the centuries of colonial violence until reaching us in the tension of an audiovisual disjunction: visible and enunciable. On the one hand the museum, habitat of barbarism, on the other hand the voice, place and body of the furious testimonial. Religious conversion that conveys communal violence. Archaeological conversion that imposes object immobility.

This is the invocation to the gods, the incense to the gods. A kinetic dance to the gods. Behold the hieratic nature of Tonatiuh (The Sun) and the ferocity of Tlaltecuhtli (Goddess of the Earth) raising her agitation from the white smoke of the burned Copalli, Mesoamerican aromatic resin, sacred resin that tears celluloid with smoke, white hair, on the dark background of the world.

Coral is part of the harmonic and hyperkinetic colors film series. In this part the transcendental experience of his harmony leads us to an aesthetical suspension of content. Part of the Harmonic and Hyperkinetic Color Film Series.

Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.

This is the howl, gaze, and agitation of the Coyote into the mountain. The Path of the Coyote.

This is the crude and unnatural state of civilization, an image not yet processed or refined that hides and displays in its intermittence all the crude violence of the anthropocenic industry. The raw and fossil image of the Capitalocene. Part of the Hauntology series.

Part of the paraconsistent sequence series.

In Danza Solar, Super8 archival footage of dancers is superimposed with 16mm views of the sun (suns). The film evokes a communal solar trance, both Andean and Mesoamerican. Part of a collection of works the collective considers "Shamanic Materialism," Danza Solar is a Mesoamerican spell unleashed.

A brief glimpse into the cycles of Coyolxauhqui, the moon goddess, whose cycles used to be a dance. A fast-paced jazz soundtrack accompanies the quick, darting movements of the moon.

These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the streets. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. A scanner darkly of the streets. Part of the Hauntology series.

“His heart was a dark cave filled with sharp toothed, fierce clawed beasts that ran snapping and tearing through his blood. In pain he left the work table and prowled around the room, singing to himself, ‘Who can I be tonight? Who will I be tonight?’”

—Alfred Chester, Exquisite Corpse (New York: Simon and Schuster, 1967)

A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.

A hypnosis-inducing pan-geographic shuttle built on brainwave-generating binaural beats, Deep Sleep takes us on a journey through the sound waves of Gaza to travel between different sights of modern ruin. Restricted from travel to Palestine, I learned auto-hypnosis for the purpose of bi-locating. What results is a journey, recorded on Super 8mm film, to the ruins of ancient civilizations embedded in modern civilization in ruins, to a site ruined beyond evidence of civilization.

Part of paraconsistent sequence series.

A modulation of the discourse produces a portrait of the philosopher Slavoj Žižek during a dialogue.

Nazlı Dinçel’s hand-made work reflects on experiences of disruption. They record the body in context with arousal, immigration, dislocation and desire with the film object: its texture, color and the tractable emulsion of the 16mm material. Their use of text as image, language and sound imitates the failure of memory and their own displacement within a western society. Born in Ankara, Turkey, Dinçel immigrated to the United States at age 17. Dinçel resides in Milwaukee, WI where they are currently building an artist run film laboratory.

This are the scattered fragments, the scattered mineral fragments in its oceanic evolution, an intermittent becoming of geological massiveness. The mineral geology under the spell of an scattered dance. This is the mobilized fossil. Part of the Scattered Geology Audiovisual series.

First of all: a dissolving is a structural device of the history of audiovisual language. Second: this piece is about a rearticulation of the dissolving device that captures the ominous historical and political events in recent Mexico.

Done To (alternately titled It Is, Done To) consists of simple still-frames accompanied by a complex, incongrous soundtrack, or silence. There are instances where image and sound coalesce; however, the majority of the images are overwhelmed by the at-times symphonic, at-times cacaphonous soundtrack, displacing the normal film viewing experience. The standard film format of going from frame to frame — and then and then and then — is what this film is concerned with.

Imagine that the camera is possessed with a psychosis similar to human schizophrenia; suppose that this disease subtly changes every single frame of film while leaving the narrative superficially intact. Then imagine that these symptoms came on as a result of the trauma of recording bizarre or horrific events, for instance those of the 1941 horror film Dr Jekyll and Mr Hyde...

Adapted from the novel by Robert Louis Stevenson.

This title is also available on Paul Bush Pixilated.

Part of paraconsistent sequence series.

The Dresden Codex is a prehispanic book that was kidnapped and was rediscovered in the city of Dresden, Germany. It keeps a presage of a destruction to come.

In Dry Blood (Sagre Seca), various historical moments of political activism in Mexico are superimposed and corroded on the emulsion of expired film. Footage from the International Women's Day in 2017 is coupled with the recording of a powerful speech about the gruesome aftermath of the 2006 civil unrest in San Salvador Atenco.

The supposed existence of a golden kingdom motivated numerous expeditions, and the belief remained in force until the 19th century, although its location moved from Colombia to the Guianas, as the process of conquest and colonization of the South American territory progressed. A journey and a drift from extractive colonialism that is far from over.

In the nest of the sun, Xolotl, Huitzilin and Xochitl meet to recover the dance of radiation, whose colorful heat stirs the new fire of their cosmic dance. Part of the Film Tonalli.

Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.

Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.

Part of paraconsistent sequence series.

Encounters I May Or May Not Have Had With Peter Berlin deals primarily with monumentality, narcissism and the ways in which our heroes are embedded into our identities, and manifested through the body. Through a variety of gestures, the pervasiveness of this practice is highlighted alongside its ultimate, inevitable failure. The viewer moves through various stages of anxiety, idolization and actual touchdown with 1970s gay sex icon Peter Berlin himself, capturing both the apparent and the hidden.

Endless Dreams and Water Between is a feature film with four fictitious characters sustaining an epistolary exchange in which their “planetary thought” is woven with the physical locations they inhabit, visual and aural characters in themselves: the island of Manhattan, the island of Majorca, in Spain, and the islands and peninsula that form the San Francisco Bay Area. The characters’ reflections and dreams enact what could be described as “an archipelagic mind,” linking worlds, time, and space.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

The Pyramid used to be a mountain.

"In the film, images of plants, rocks and occasional mountaintops flicker by so quickly they almost evade perception. Extreme colour-tinted close-ups and the use of a rhythmic, drum-forward jazz soundtrack create an effect of a syncopated collage of geometric forms. The collective seems to call into question the audience’s ability to ascertain the significance – whether historical or geographical – of the vaguely identified, eroded sites presented."

–Ela Bittencourt, Frieze

ETC: Experimental Television Center 1969-2009 is a five-DVD box set presenting the electronic media work of over one hundred artists who participated in the Center’s Residency Program during a 40-year period. The collection offers a look at the evolution of the unique artist-designed sound and image tools that are the hallmark of the Center’s studio, and provides a view into the constantly changing artistic processes and practices that have shaped the work over the years.

Part of paraconsistent sequence series.

This is an agitprop piece on resistance from the autonomy and indigenous sovereignty that hold in his own name, in his own letters, in his own sparks and embers of letters.

In collaboration with art historian Dore Bowen, a video recording of her phone interview with Yoko Ono during which a discussion of John Cage and chance operations intervene. Shot in 2002, this document was released in 2007.

Fifeville is a film about a neighborhood in Charlottesville, Virginia. It focuses on the details, gestures, and material life of the citizens of Fifeville as they communicate their understandings of the neighborhood’s changing landscape. Although Fifeville is set in Charlottesville, it could be Any Black Community Experiencing Gentrification, USA, 21st Century.

Co-director: Corey D.B. Walker. Crew: bh103a.

Part of paraconsistent sequence series.

A compilation of five early short films made between 1966 to 1969.

Hand Movie 1966, 6:00, b&w, silent, 8mm

Close-up of a hand, the fingers of which enact a sensuous dance. Camerawork by William Davis.

Volleyball (Foot Film) 1967, 10:00 b&w, silent, 16mm

A volleyball is rolled into the frame and comes to rest. Two legs in sneakers, seen from the knees down, enter the frame and stand beside it. Cut to new angle, same characters and actions. Camerawork by Bud Wirtschafter.

This is the state of bodies, this is the intermittence of bodies, this is the fragile reminiscence of bodies. The flashing fragility of images. The intermittent projection of the nuclear catastrophe to come. This is something on the way.

A figure crosses, runs and flees through the cinematic space, there is no way out. The imminent catastrophe looms. With images by Dovjento and music by Stravinsky. Part of paraconsistent sequence series and the hauntology series.

Fluid Frontiers is the fifth and final film in the series entitled The Diaspora Suite, exploring Asili’s personal relationship to the African Diaspora. Shot along the Detroit River, Fluid Frontiers explores the relationship between concepts of resistance and liberation, exemplified by the Underground Railroad, Broadside Press, and artworks of local Detroit Artists.

Based on a photograph taken in the mid 1970s of two African Americans playing foosball.

This title is only available on Can You Move Like This: Black Fire.

Based on a photograph taken in the mid 1970s of two African Americans playing foosball.

This title is only available on Can You Move Like This: Black Fire.

The Diaspora Suite

Filmed on location in Harlem (NY) and Ethiopia, Forged Ways oscillates between the first person account of a filmmaker, a man navigating the streets of Harlem, and the day to day life in the cities and villages of Ethiopia.

Planetary battle over the porous body of the earth. This is the battle of the Earth.

Provincetown, Cape Cod.

A reconstructed 'landscape' inspired by a drive down 6A. The norm when driving of watching the landscape approaching and receding, and the side-show of dioramas.

–– Ken Kobland

This work was restored in 2022. 

Framelines is an abstract scratch film made by laser etching abstract patterns on the film emulsion of negative and positive 35mm film. The strips of film were then re-photographed on top of each other as photograms then contact printed. The soundtrack filters and layers the noise made by the laser etched optical track.

Animation, sound: Sabine Gruffat
Negative Cutting: Laura Major
Film Timer: Chris Hughes
Contact Printing: Osheen Keshishian
Film Services: Colorlab

A rhythmic constellation of a proletarian figure.

Shot in the style of a silent film from the 1920s, Frida & Anita is a political fantasy, intersecting the lives of two queer radicals — Frida Kahlo and Anita Berber — who happen to meet one fateful Berlin night in 1924 at the infamous La Garcon Cabaret.

“To master the one-minute time span requires considerable discipline, and few pieces, if any, had been shaped as genuine miniatures—most having the appearance of being extracts from larger works. The notable exception was John Smith’s Gargantuan, which was not only the right length for the idea, but actually incorporated a triple pun on the word ‘minute.’”

— Nicky Hamlyn, “One Minute TV 1992”, Vertigo (Spring 1993)

"A wonderfully witty example of how to conduct pillow talk with a small amphibian."

— Elaine Paterson, Time Out London

Shot in black and white Super 8, this lyrical short follows a wandering, disengaged youth through grey afternoons. German Song features the hard-edged music of Come, an alternative band from Boston.

“In The Girl Chewing Gum a commanding voiceover appears to direct the action in a busy London street. As the instructions become more absurd and fantasized, we realize that the supposed director (not the shot) is fictional; he only describes—not prescribes—the events that take place before him. Smith embraced the ‘spectre of narrative’ (suppressed by structural film) to play word against picture and chance against order.

Go-Rilla Means War is a filmic relic of gentrification featuring 35mm film salvaged from a now demolished Black Civil Rights Theater in Bedford-Stuyvesant, Brooklyn. After finding the film unfinished and un-canned on the floor of The Slave Theater, Campbell collaborated with the unknown director (presumably amateur filmmaker Judge John Phillips who owned the Slave Theater) to finish the film.

A meditation on the nature of “Nature” and the uncertainty of “Cause and Effect.”

“Originally (like most of my earlier film work) this was a performance piece: text performed alongside the projected image. A complex and absurd ‘story’ about a man who thought there was something wrong with his eye. He goes to the doctor, who can’t help him much, but he finds a way he can operate on himself with uplifting yet troubling results.”

—Jennet Thomas

Super-8 and 8mm, film mattes, painting directly onto film, and model/object animation.

Set between Swaziland and South Africa, in a region still struggling with the divisions produced by an apartheid government, Greetings to the Ancestors documents the dream lives of the territory’s inhabitants as the borders of consciousness dissolve and expand. Equal parts documentary, ethnography and dream cinema, herein is a world whose borders are constantly dematerializing.

At this time even the flowery wars are ready to begin and the flowery atavism begins to flash. The flowers, the skulls, the moon and the sun are ready for the sacrificial trance. Part of Tonalli.

A reflection on the phenomenon of the touring musician.

"I shot this film with a 16mm wind-up Bolex, and the 25th Anniversary tour of Dutch band The Ex, when they embarked on a 'convey tour' with about 25 performing comrades. If half the battle is getting there and half the battle is joy, then the other half is madness. I thank all of the musicians who float in and out — of the film, in particular, and my life, in general."

— Jem Cohen

Soundtrack music: Guitargument, an Andy Moor and Mia Clarke improvisation, arranged and edited by Jem Cohen.

A performer lip-synchs to archival audio featuring the voice of author and anthropologist Zora Neale Hurston as she describes her method of documenting African American folk songs in Florida. The flickering images were produced with a hand-cranked Bolex so that the lip-synch is deliberately erratic and the rear-projected, grainy, looped images of Masai tribesmen and women, recycled from an educational film, become increasingly abstract as the audio transforms into an incantation. 

Sponsored by Kodak and Chicago Filmmakers, I was given a film roll to shoot. All editing was done in-camera.

These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.

Mother’s Day in Mexico is considered one of the most important family holidays of the year. Thousands of mothers have nothing to celebrate. They are the mothers of victims of forced disappearances. Mothers and relatives of the disappeared participated in the "March of National Dignity. Mothers searching for their Sons, Daughters and Justice."

"Starring an inflatable wig holder that I got at a car boot sale in Bremen, Germany, this film began as a demonstration of different film animation techniques, but evolved into a bizarre improvised narrative in which the head escapes from the violent clutches of a mixed-up model girl, is sent to Poland in a wicker basket, where it has a nice holiday (I took it on holiday to Poland with me and animated it in the countryside), and finally returns on the ferry."

-- Jennet Thomas

Super 8 film, cut-out animation, model and object animation.

A transcription of what I have been told during intimate experiences while separating from my husband. Sections consist of destroyed originals from Leafless (2011), motifs of the "feminine" alluding to Jack Smith's Flaming Creatures (1963) and of reconstruction of a pomegranate. These decorative objects are re-valued through a controlled act of cutting, with an allusion to synchronization. Obscured images clear out while the hand scratched text becomes harder to read with each section.

A suspension of events, they coexist and claim a kind of common temporality. A topological and architectural immersion.

Madi plays an interactive on-line computer game in the privacy of her apartment. Wearing a computer corset that stores her programs in a "Garden Interface", she propels her go-go cowgirl construct WANDA through the game world, encountering an assortment of logged-on players and game identities who trick and confuse her. An aggressive male character WANG logs on, and inserts his cold architecture into her coordinates, draining the power in her corset. His expanding architecture threatens to overtake her Garden Reservoir.

This is Warhol's haunted painting and its circular detour. Oily and greasy suppuration, as well as enchanted absorption as a harbinger in times of pandemic vortex.

Home is about disappointment in northern Ohio. The scoreboard depicted is on the grounds of Mansfield Senior High. The sentiment conjures the close call.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

In Hyperthermia the cinematic body becomes overwhelmed by the luminous projection of outside political factors, causing the internal temperature of the celluloid to rise to dangerous levels.

Freed experiments with kaleidoscopic imagery while capturing images of children and herself around the home. Utilizing an infinity mirror, she creates numerous reflections of arms, legs, faces as well as other body parts and points the camera through a translucent surface to further this reflective aesthetic. Amongst intimate self portraits, Freed occasionally turns control of the camera over to the children which results in playful switching between video signals and switching lights on and off erratically.

These are icebergs in the night, spilling and melting their dense materiality over the frame of Western rationality. A hyperkinetic reminiscence of the last night of the Titanic.

"In the guise of chronicling the final moments of three polar explorers marooned on an ice floe a century ago, Baron's film investigates the limitations of images and other forms of record as a means of knowing the past and the paradoxical interplay of film time, historical time, real time and the fixed moment of the photograph. Marrying matter-of-fact voiceover and allusive sound fragments, evidence and illustration, in Baron’s words, "meaning is set adrift"."

--New York Film Festival, 1997, Views from the Avant-Garde program notes

If Not is a meditation on love, inspired by If Not, Winter by Sappho, translated by Anne Carson. Filmed in Ephesus and Brooklyn.

Music: Cenk Ergün

Documentation of performance. Slow-motion dance move.

"A chamber drama set in the confines of an apartment’s sun room, this video further explores visual themes and obsessions found in my earlier works and adds in a few new ones for good measure. Earlier motifs seen here are lightbulbs in pendulum movement, tabletop antics with simple household objects, Christo-like fleshy textures, sketchbook pages torn from their binders, book pages, bookshelves, and flowers. I play a vaguely Walter Mitty-ish figure, who imagines himself as a conductor, as Orpheus, and as conflicted characters in a Greta Garbo movie.

"When we show you pictures of napalm victims, you'll shut your eyes. You'll close your eyes to the pictures. Then you'll close them to the memory. And then you'll close your eyes to the facts." These words are spoken at the beginning of this agitprop film that can be viewed as a unique and remarkable development. Farocki refrains from making any sort of emotional appeal. His point of departure is the following: "When napalm is burning, it is too late to extinguish it. You have to fight napalm where it is produced: in the factories."

The Erosions series develops the concepts of oxidation, wear and entropy from an audiovisual and cinematographic perspective.

Other works in the Erosions series include Barranca and Viral.

This is the state of mind in the post-Covid quarantine. This is the state of the body into the pandemic vortex. This is our post-Covid eyes. Part of the Hauntology and Post-Covid series.

Materials: 3378 hi-con, Laser engraver, Exacto knife

Shot at the Film Farm in Mt.Forest, this comedy is a quest about performance, educational voiceover, analogue filmmaking, ASCII, language, ethics of ethnography and narrative storytelling under a metaphor of instructions to farm land.

Text by Barbara Kirshenblatt-Gimblett and Wikihow/shoot-film.

The perception of machines' movement within industrial work.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

Irradiation is the thermal emanation of vital heat, the ancestral support that immerses beings in the solar blood. This is the immersion of beings in the bloody solar flow that gives the intense color of our present time. Part of Tonalli.

The scales of the snake refract a trance and invocation. In the epicenter, the pyramids join Izcóatl's battle, the Obsidian Serpent propagates an exhortation: all the dances against the war.

This title is also available on the compilation What Was Always Yours and Never Lost.

"This film is at once a self-portrait and an homage to Jean-Marie Straub, Farocki's role model and former teacher. Farocki's admiration for Straub was so great that he said of Between Two Wars, Perhaps I only made this film to earn Straub's recognition."  In this observation-driven film, Farocki documents the fulfillment of his wish. The film shows Farocki, under Straub's direction, rehearsing for his role as Delamarche in the film Klassenverhältnisse (1983). Anyone who has seen Farocki's documentary of the shoot will never forget these short scenes.

Born out of an "objective hazard" (a 16mm roll where two different subjects were imprinted by mistake), jeny303 is a composite work intertwining two portraits. On the one hand there is jeny, the feminine alter ego of a transgender millennial dealing with a heroine addiction. On the other hand there is the 303 building, an iconic modernist architecture in a public university in Bogota (Colombia). The images of the body and the edifice interlace and depict jeny303, a character on the threshold of a transformation to come.

In his New York City landscape, Cohen finds inspiration in disturbance. Looking to life for rhythm and to architecture for state of mind, he locates simple mysteries. Just Hold Still is comprised of an interconnected series of short works and collaborations that explore the gray area between documentary, narrative, and experimental genres.

Tom Kalin is a screenwriter, film director, producer, and educator. As a key figure in New Queer Cinema, his work focuses on the portrayal of gay sexuality both in the age of AIDS and historically. Informed by his work with two AIDS activist collectives, ACT UP and Gran Fury, Kalin’s video work is characterized by appropriated images, original portraits, and performances.

Part of paraconsistent sequence series.

The Diaspora Suite

Vision of Anahúac: Traveler, you have reached the most transparent region of the air.

This is a kinetic tribute to Sylvia Plath at a time of the pandemic vortex, a dissemination of suspended bodies in the liminal space. Haunted figures in the Capitalocene era.

This is a fragment of the sacred lizard in desecrated times, an intermittent tour of the flashing body of the Cipactli lizard. Part of the Cipactli series.

...a "mordantly nostalgic" sojourn across America. A landscape of mute streets, empty rooms and serene fields; the remains of a civilization which has momentarily disappeared.

–– Ken Kobland

This work was restored and revised in 2022. 

Lead is a tale of an early 20th Century Robin Hood, based on a story by James Williams, involving jumping trains and throwing coal off for needy Southerners.

Cast: Chris Barkley, Hassen Mahamud, Kenny West, James Williams. Cinematography: Jonathan Taee. Sound: Ayesha Ninan.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

Leafless is a poem of textures about becoming familiar with a significant other’s body in reservation with its landscape.

“But the sun is also fierce; neither graceful athlete nor geometrician’s dummy will embody Apollo, the idol of light.” 

- Kenneth Clark, The Nude: A Study in Ideal Form (1956)

"We are happy. (Silence.) What do we do now, now that we are happy?"

-- Samuel Beckett, Waiting for Godot

Part of paraconsistent sequence series and the hauntology series.

Under the spell of the alphabet, the silent figures of a past that has not been forgotten persist, a pedagogical reconstruction of a contradictory nation in transit as well as the emergence of a background color that delimits the contour and the persistence of ancient figures that have not been forgotten. This is part of the educational film cycle.

The result of over five years of Super-8 and 16mm filming on New York City streets, Lost Book Found melds documentary and narrative into a complex meditation on city life. The piece revolves around a mysterious notebook filled with obsessive listings of places, objects, and incidents. These listings serve as the key to a hidden city: a city of unconsidered geographies and layered artifacts—the relics of low-level capitalism and the debris of countless forgotten narratives. The project stems from the filmmaker's first job in New York—working as a pushcart vendor on Canal Street.

This film was made from The New York Times newspaper articles. The semi-automated animation process resulted in sentence recombinations that sometimes made sense while randomly emphasizing certain words and images.

The computer animation was transferred to one 100ft roll of 16mm Tri-X reversal film and then hand-processed. The reversal negative is the original.

Producer/ Director: Sabine Gruffat
Hand Processing: Matthew Kelson

An independent film portrait of singer/songwriter Elliott Smith in Portland, Oregon in 1996, wherein he plays three songs. The songs were done live acoustic--in his old studio, a living room, and a bathroom (it was quiet in there). It's also a small portrait of Portland, Oregon.

The songs are "Between the Bars", "Angeles", and a cover of "Thirteen" by Big Star.

This is Elliott as I remember him, at his simple finest as musician. 

Lumbreras is the historical and archeological place of the bones, ruins and detritus. A window thought time, an ancestral rhythm of the audiovisual materials.

Lunar Pond is part of an audiovisual series about lunar cycles and rhythms in an attempt to evoke, integrate and develop the mythical presence of the Aztec lunar goddess Coyolxauhqui, thus evoking the eroded contemporary landscape of our time.

In these lunar paths the moon is the celestial body of brilliant colors that crosses with its cyclical and mythical dance the dark space of our present time and in whose dance the moon enters, moves away, approaches and lies on itself in a cycle rhythmic of celestial agitation. These are the shamanic ways of the moon. Part of the Lunar Films series.

This waltz is a set of circular and fragmented compositions, in which a rhythmic and haunted dance hides an eroded lunar landscape. The microscopic rubble of our contemporary civilization. Part of the Lunar Films series.

Nobody counts the hours and nobody cares how the years are piling up. Souls begin and end. Then comes the night. A snow landscape of souls.

Part of paraconsistent sequence series.

A barricade is built inside the Main Temple of the Aztecs. Testimony of the contemporary battles against the governmental aggressions.

The Templo Mayor was the center of the Aztecs' religious life in Tenochtitlán, a ceremonial building in the heart of Mesoamerica. A center of political battles of contemporary Mexico. A ritual of resistance.

The Diaspora Suite

Filmed on location in Salvador, Brazil (the last city in the Western Hemisphere to outlaw slavery) and Harlem, NY ( an international stronghold of the African Diaspora), Many Thousands Gone draws parallels between a summer afternoon on the streets of the two cities. A silent version of the film was given to jazz multi-instrumentalist Joe McPhee to use an interpretive score. The final film is the combination of the images and McPhee’s real time “sight reading” of the score.

Part of paraconsistent sequence series.

Through a catalogue of looks, movements, and gestures, Mayhem presents a social order run amok in a libidinous retracing of film noir conventions. Sexuality flows in an atmosphere of sexual tension, danger, violence, and glamour; antagonism between the sexes is symbolized in the costuming of women in polka dots and men in stripes. Censored in Tokyo for its use of Japanese lesbian erotica, this tape creates an image bank of what signifies the sexual and the seductive in the history of imagemaking, pointing to the way we learn about our bodies, and how to use them from images.

An intimate interview with filmmaker, videomaker, film critic, poet, lecturer, and curator Jonas Mekas. Born into a farming family in Lithuania on December 24, 1922, Mekas was imprisoned in a forced labor camp in Nazi Germany from 1944 to 1945, studied philosophy at the University of Mainz from 1946 to 1948, and relocated to the U. S. in 1949. In 1954, Mekas became editor-in-chief of Film Culture magazine and wrote a film column in The Village Voice from 1958 to 1975.

A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling. In the presence of the image these audiovisual crowds become an affected body, assaulted by entropy. A face exhausted and reanimated by the continuous sound trance that traverses the battlefield. Faces for an eye that would not need to see.

This is the clinamen of our times, sparkling bodies into the spiral vortex as well as its chaotic spatial present. Part of the Scattered Geology Audiovisual series.

This is the invocation to the ancestral god of the underworld, the ancient annihilator, which preserves the ritual inertia of the bones and stones.

Part of the paraconsistent sequence series.

In 1985, Hassan Zbib and Olga Nakkas separately started to develop film scenarios based on simple narratives, and would shoot them on Super 8, which was still possible to develop in Beirut at the time. Their work featured the city as a stage where lonely characters drifted: a taxi driver in his car, a man walking around, talking to a Rambo poster.

In 1985, Hassan Zbib and Olga Nakkas separately started to develop film scenarios based on simple narratives, and would shoot them on Super 8, which was still possible to develop in Beirut at the time. Their work featured the city as a stage where lonely characters drifted: a taxi driver in his car, a man walking around, talking to a Rambo poster.

Part of paraconsistent sequence series.

In these lunar paths the moon is the celestial body of brilliant colors that crosses with its cyclical and mythical dance the dark space of our present time and in whose dance the moon enters, moves away, approaches and lies on itself in a cycle rhythmic of celestial agitation. These are the shamanic ways of the moon. Part of the Lunar Films series.

This is the apparition, the ghostly flight over our present time of the infamous conqueror Pánfilo de Narváez. The exterminating angel of our times. Part of the Hauntology and Post-Covid series.

Faced with the possibility of return, the dead consider their next move. Whilst hesitation holds sway at the point where here meets there, others from the non-corporeal realm venture forth… An experimental narrative tale with live action, animation + pathos. 

Winner of the Kodak Cinematography Prize at NYUFF.

“This Super-8 jewel from the prodigal Tarragó masterfully considers the state of loneliness and things inbetween.”    
–Antimatter

This compilation features 11 of Jem Cohen's collaborations with musicians. Made on 16mm, Super 8 and Video, the works include the music of R.E.M., Gil Shaham and the Orpheus Chamber Orchestra, Void, Elliot Smith, Jonathan Richman, Miracle Legion and Olivier Messiaen.

Nightswimming

In two parts:
One – a residency at the MacDowell Colony in Petersboro, New Hampshire with the seasons passing.
Two – an experiment with green-screen chroma-key and a play between 2-D and 3-D space.

–– Ken Kobland

This work was restored in 2022. 

Part of paraconsistent sequence series.

Chance observations of New York's Chinatown, commissioned by the Museum of Chinese in the Americas. 

"A sleepwalker's circumnavigation of one of the less homogenized parts of the city."

--Jem Cohen

Part of paraconsistent sequence series.

Nocturne is a 5-minute film shot entirely at night in deserted streets of London. The film attempts to find images of the city that reveal the presence of the past, or the presence of the dead, hinting at a concealed history. The deserted streets around the east end of London and Docklands reflect an echoic city filled with shadows. Nocturne is composed of long static viewpoints, each shot slowly unfolding in time as though by looking long enough the city's secrets will be revealed.

... it's not what it used to be.

a personal album and homage, in my own way, to an influential film ... a closet-cleaning scrapbook of beloved photos and oddities ‐ and the gift of fire.

–– Ken Kobland

This sensualist's dream follows Louise Brooks look-alike Rodney O'Neal Austin on his search for the Beloved. From the cabaret to opium dens and dancing graces this homage to early sound film explores a world teeming with the mysteries of longing and death. Music by Trance Mission and Minnie Pearl Necklace.

Notes for a DejaVu is a paramnesic experience of the images where Jonas Mekas still lives and we can hear him comment on the memory of an imaginary trip to Mexico. This film is shot with an expired 16mm celluloid during a popular protest. This is a movie that remembers. This is a political movie.

This is the arche-fossil and the presence of the decay-image rate of his radioactive nucleus as an omen of interesting times. Part of the Scattered Geology Audiovisual series.

A series of numbers that form infamous years that are uttered in a repetitive pedagogical litany. Ominous dates as a correlate of forgotten apolitical portraits. Portraits of a remembered royalty whose wealth was made possible by infamous times. Political faces accompanied by their corresponding dates. Peaceful figures whose placid portrait rests on the automated civilizational barbarism. This is part of the educational film cycle.

This surreal, free-form autobiography is concerned with childhood and adult rituals, and the longing for meaning and connection during the often wildly absurd events of early life. Obsessive Becoming returns to Reeves’s early exploration of personal narrative forms, poetry, and his interest in creating a more spontaneous and direct fusion between language and video. Words and images of the expectations and disappointments of coming of age break down the boundaries of both mediums.

This is the gaze that is reflected in the dark obsidian mirror.

A voice for which an event impossible to internalize remains distant. An event that in its distance does not cease to make the narration of something that should not take place anywhere foreign. The military massacre against unarmed students in 1968.

Old Cat will eventually and pleasantly get to a destination. Shot in the summer of 2009, in a single take, on a lake in Virginia.

Cast: Chad Bowles, Marcus Bowles.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

1968 was the opening of the Summer Olympics in Mexico City, ten days after the massacre of students and civilians by military and police on October 2 in the "Plaza de las Tres Culturas, Tlatelolco."

A film about haircuts, clothes, and image/sound relationships.

"This four-minute film explores our response to stereotypes—aural, visual and ideological. Smith signals these stereotypes to the viewer through a chiefly associational system, which deftly manipulates the path of our expectations. The structure is stunningly simple and deceptively subtle. We are taken on a journey from one concrete stereotype to its diametric opposite, as images transform and juxtapose to, ultimately, invert our interpretation of what we see and hear."

—Gary Davis

While out shooting for a different project altogether, I encountered two sleeping men on a Manhattan street. A short time later, I was standing in front of Pennsylvania Train Station with the camera on a tripod, when one of the men suddenly reappeared. He stepped in front of my camera and began to speak, about his path in the U.S. military, from Panama to Afghanistan to Iraq, about his life. I decided to limit the piece to what I shot in that area in those few hours, with one key addition: the text from a classic children's rhyme.

–Jem Cohen

Memory in three acts. A boy opens his presents. Two men open a suitcase stuffed with photographs. An aging actress opens her heart to lost love and ancient rivalries.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series.

A documentary – of sorts – retinted, toned, sped up, slowed down.

Brief and bouncy document of Jennet’s open studios private view, back when she was still mostly a painter.

The Palace at 4 am is the experience of a fragile palace of collisions suspended in a montage vision. A hazy patchwork of structures. The Palace becomes visible only to repeatedly collapse in a liminal interference of the absence. An unrest landscape of the insight. Space-time of thresholds. This is The Palace at 4 am.

Pandora is one who communicates to the human world the powers of the night. These are glimpses of her visions.

Panzano creates a matrix where the three most taken-for-granted elements of any film (camera, subjects, and the spaces they inhabit) are all delicately at odds with one another — allowed to float freely, gauge the terrain, and stake out a compromise. It could have all come across as hopelessly vague and amorphous were it not for the fact that this is ostensibly a home and presumably a family. The strange rituals, comings and goings, arguments and reconciliations, and — most crucially — perpetual limbo are, after all, merely our own.

— Carlos Garza

A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling. In the presence of the image these audiovisual crowds become an affected body, assaulted by entropy. A face exhausted and reanimated by the continuous sound trance that traverses the battlefield. Faces for an eye that would not need to see.

2005-2007 What is explained can be denied, but what is felt can't be forgotten. -- Charles Bowden Ghost: the outward and visible sign of an inward fear. -- Ambrose Bierce

An homage to Walter Benjamin and other time-traveling artists and expatriates that have inspired me, especially Chris Marker. Benjamin, fleeing from fascism in the 1930s, took refuge in Paris where Biblioteque Nacional became his home away from home.

This is the burial hymn for thousands of souls in anthropocentric times. The ghosts of the American way of life. Part of the Hauntology series.

Part of the paraconsistent sequence series.

"Persistence was shot in 1991-92 in Berlin, and edited with films by U.S. Signal Corps cameramen in 1945-46, obtained from Department of Defense archives. Interspersed through these materials are filmic quotations from Rossellini's Germany Year Zero (1946). A meditation on the time just after a great historical event, about what is common to moments such as these—the continuous and discontinuous threads of history—and our attachment to cinematic modes of observation that, by necessity, shape our view of events.

Petrolia takes its name from a redundant oil-drilling platform set in the Cromarty Firth, Scotland. The film looks at the architecture of the oil industry along the Scottish coastline where oil and gas supplies are predicted to run dry in the next forty years.

Pictures from Dorothy is a current day consideration of the symbolism of Frank Baum’s Wizard of Oz.

Cast: Matilda Washington. Music: David Reid.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

Pitayas are the sacred Mesoamerican fruits that grow on Mexican nopales, an ancient plant. This is the colorful body, the vibrant blood and the radiant skin of the open life.

Bracketed by the Fall of Berlin Wall and the Collapse of the World Trade Center, a decade that saw the ossification of the neoliberal project, the rise of third-wave feminism, the proliferation of digital media, and even, perhaps, the “end of history": postmodernism; the emergence of internet; the commercialization of gangsta rap, and independent film; AIDS activist; digital cinema, the Gulf War; rave and riot grrrl cultures; reality television; MTV. A new diagrammatic system.

Scratch of image. As a consequence of a global quarantine, an entire device emerged. With much of humanity locked up and eager for communication, a pandemic exhibitionism went viral. Covid-19 mobilizes an audiovisual pandemic. The result: a plague of viralized images.

Part of the paraconsistent sequence series.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

Part of paraconsistent sequence series.

Animation of a 1967 constructivist sculpture by Hans Breder.

This is the hauntological image of the sacred Mesoamerican snake. The contemporary flickering of his shamanic presence. Part of the Hauntology series.

There has to be a way to win is the refrain. Three women fold clothes, stroll and shop as they discuss jealousy, murder and dead bodies. An enquiry into the generosity of women.

Players: Trina Vester, Karin Westerlund, Lise Kelleman.

Shot on location in Kobenhavn.

There has to be a way to win is the refrain. Three women fold clothes, stroll and shop as they discuss jealousy, murder and dead bodies. An enquiry into the generosity of women.

Players: Trina Vester, Karin Westerlund, Lise Kelleman.

Shot on location in Kobenhavn.

Taking its name from the Jim Crow-era of black criminals staring at white women, this hand-processed, optically-printed amalgam reframes desire by way of everything from D.W. Griffith to Foxy Brown and Angela Davis: 'Your lover belongs to this band of murderous outlaws.'

–– Cinematexas International Short Film Festival

This version of the film is a 2K restoration made by the Academy Film Archive in 2022.

A lighting psalmody by the current Mexican conflagration. Light through the veins.

8 stereoscopic slides taken to the jk-104 optical printer, shot frame by frame, by hand. This is the first hand processed color film I've made. The slides were found at a thrift store in Milwaukee, WI in 2009. They are of Cuba between 1948 and 1950 taken by an army officer while accompanied by his family. Their touristic gaze is reclaimed, by fragmenting their photographs into new possibilities of the frame, and reviving the bodies that may have perished by the revolution in 1952.

Part of the paraconsistent sequence series.

In this interview with Melika Bass, a Chicago-based filmmaker and installation artist, Camilo Restrepo discusses how he became a filmmaker and how he chooses to document his native home of Colombia. After pursuing a degree in painting, Restrepo got a “regular job” but found himself pulled back towards creative pursuits. Equipped with a Super 8 camera, he set out to document his home honestly, and without an excess of materials.

Part of paraconsistent sequence series and the hauntology series.

This is the ritual consecration to the moon, on whose eroded surface the colorful blood of the fruits is poured, which is also our pulsating blood disseminated in the celestial body of the moon. Sparkling bleeding body that crosses the dark space of our present times. Part of the Lunar Films series.

Polished obsidian mirrors, tezcatl, were once used in ancient Mexico for divination, to traverse into the worlds of the gods and ancestors.

Through the obsidian mirror, the solar and lunar ritual used to be a celestial dance. In Ritual, suns and moons whirl around, glowing brighter as their paths cross.

We came into the world under the sign of Saturn, the star of the slowest revolution, the planet of detours and delays. Saturn pulls the word down into its vortex and turns the flow of events into rings, lines and particles. There we are all invisible. There we have no face. There we have no name. There our present seems suspended. There we are all limbo.

This is a gaze of the body and a notion of spectator that the 90´s decade constructed, this is the audiovisual legacy of the 90's for our actual audiovisual control world.

This is a gaze of the body and a notion of spectator that the 90´s decade constructed, this is the audiovisual legacy of the 90's for our actual audiovisual control world.

This is a gaze of the body and a notion of spectator that the 90´s decade constructed, this is the audiovisual legacy of the 90's for our actual audiovisual control world.

Part of paraconsistent sequence series.

These are the western lands of the mind. The western tracks in the land. The western landscapes of our time. The wasted times of our lives. Our communal Selfie. So is the rest of the Capitalocene civilization.

These are the remnants of mass culture in the collective unconscious that spill into reality. Part of the Hauntology and Post-Covid series.

Sensemayá is a shamanic composition, an ecstatic dance, and ritualistic spell which distills and exudes the kinetic motion of the ancient snake that inhabits our present dislocated times. Shifting from the poetic to the unsettling and the foreboding, Sensemayá contorts and repeats its patterns, pulsating images that feel out of time, encompassing the past, the present and the future.

Part of the paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

A dissemination of suspended bodies in the liminal space.

The ground holds accounts of once pagan, then christian and now muslim ruins of the city built for Aphrodite. As she takes revenge on Narcissus, mirrors reveal what is seen and surfaces, limbs dismantle and marble turns flesh.

Parry Teasdale, David Cort and Chuck Kennedy visit The Kitchen in New York looking for Shirley Clarke, and bump into Steina and Woody Vasulka who are overseeing a show in progress.  A few doors down they find Shirley in her studio, dressed in white and full of energy. 

Part of super 8mm films series.

Part of the paraconsistent sequence series.

A nostalgic glazier shows off his knowledge and expounds his theories. Taking glassmaking processes and history as its central theme, Slow Glass explores ideas about memory, perception and change.

John Smith, throughout his 40-year career, has approached the moving image from film, video and installations, generating a tremendous body of work that’s as diverse in its topics as it is in its methods. Weaving between early structuralist film and more personal, diaristic, documentary approaches to the places in which he lived, most notably London, his output is both broad and varied.

A call from the beginning, the ancestral water, the everlasting belly from where life cries out.

Part of paraconsistent sequence series.

Wittnerchrome, Exacto Knife, Typewriter

The filmmaker films herself masturbate the object of debate. She hears others claim her body, her habits: those in her conservative surroundings as a child. The viewer claims her as well, by watching her in this private act. She is 9 years old, then 12. She observes popular icons, dismissing the agency of their body, she then rejects the other, objects outside of her body: with some teenage angst, denies climax to everyone else but herself.

Wittnerchrome, Exacto Knife, Fishing Line, Sewing Machine

Wittnerchrome, Exacto Knife, 1.5mm Letter Punches, Hammer, Leather Puncher

This is a feminist critique of the Oedipal complex. The filmmaker recounts an abortion she had in 2009. The aborted child survives and becomes her lover. Her subject is filmed in a private act, complicating what could be an act of the solitary.

Shot in Naples, Vienna, and New York, Some Chance Operations explores the notion of an archival form, in this instance film, as an unstable memory receptacle that can vanish. History and how it is made is meditated upon as one of many chance operations. The filmmaker Elvira Notari, who had a film production company in Naples from 1906 to 1930, plays a significant role as an impetus for Some Chance Operations. Despite the fact that she was a prolific filmmaker, producing over sixty feature films, only three remain intact.

Rosa Barba produced a science fiction film based on interviews with local residents and individuals involved in the land suppletion project for Maasvlakte 2. Barba asked the interviewees to imagine what this new land could look like in the future. While we see images of the new land, the slufter: a storage reservoir for heavily contaminated sludge from the new Meuse river, the construction of the huge docksides, basalt blocks, empty containers and the mechanical movements of the transhipment process, we listen to a story apparently taking place in the future.

An adaptation of the gruesome and fantastical ending chapter of the notorious experimental anti-novel Maldoror, first published in 1868 and written by a young man (who died soon after writing it) who called himself Comte De Lautréamont. A joyful return to the necessity of Super-8 film tricks, this is part of a larger Anglo-German collaborative feature film Maldoror, shot entirely on Super-8 in sections by 15 underground filmmakers working independently. Includes Super 8 Film, model animation, photo animation and live action.

Part of paraconsistent sequence series and the hauntology series.

Part of paraconsistent sequence series.

Spell Reel is an archive of film and audio material from Bissau, Guinea-Bissau. On the verge of complete ruin, the footage testifies to the birth of Guinean cinema as part of the decolonising vision of Amílcar Cabral, the liberation leader who was assassinated in 1973.

“Spellbeamed uses the acts of translation and transcription to amplify the questions: ”what is a score?” and “what kind of musicalities can be transmitted through extended ideas of scoring?” The inspiration for the piece was the archival collection of the great literary and cultural critic Walter Benjamin. The Benjamin Archive is a collection of texts, lists, commentaries, scraps, markings, dreamy musings, constellations, word fragments, toys, postcards and books.

Stasi is an audiovisual recall of the political and social substrates that sustain an actual system of images. Stasi is a recall of a system of images that, even now, dominates the global gaze of the world.

Formally eclectic but heartfelt tribute to the holiday home movie heritage of low gauge formats.

Shot over 3 holidays, and including a dream I had about rescuing a cat from Norway, Stay … is my attempt to pay homage to 8mm’s home movie heritage. It’s pre-digital, so originally cut and shown as sticky tape spliced celluloid. Though rough hewn it’s a film that I still maintain a great fondness for.

p.s. The Wales section is shot on Single 8.

According to Harun Farocki, today's photographers working in advertising are, in a way, continuing the tradition of 17th century Flemish painters in that they depict objects from everyday life - the "still life". The filmmaker illustrates this intriguing hypothesis with three documentary sequences which show the photographers at work creating a contemporary "still life": a cheese-board, beer glasses and an expensive watch. 

A call from the beginning, the ancestral water, the everlasting belly from where life cries out.

This is the second part of the hyperkinetic still life. This triptych is part of the Hyperkinetic and Hauntology film series.

This is the third part of the hyperkinetic still life. This triptych is part of the Hyperkinetic and Hauntology film series.

still/here is a meditation on the vast landscape of ruins and vacant lots that constitute the north side of St. Louis, an area populated almost exclusively by working class and working poor African Americans. Though it constructs a documentary record of blight and decay, still/here is a refusal of closure that dwells within the space of rupture and confronts the presence of a profound absence.

–– Christopher Harris

Camera, sound, edit: Christopher Harris

Additional camera: Joel Wanek

Part of super 8mm films series.

This suite is a set of circular and fragmented compositions, in which a rhythmic and haunted dance hides an eroded lunar landscape. The microscopic rubble of our contemporary civilization. Part of the Lunar Films series.

Part of paraconsistent sequence series.

The Politics of Breathing: Tear Gas.

This is our contemporary Mesoamerican temple, restored from an asymmetrical and intermittent grammarchy in motion.

In the center of the rising Temple, the history, myth, ancestral and infrareal combine their rhythms into the cycle life of ritual cinema. Trance and shamanic visions arise into the ancient Teocalli.  

Experimental but heartfelt, all fiction + mostly video.

Featuring: phantoms, parakeets, some animation, much smoke, Super 8 hi-jinks, several actors.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

Part of paraconsistent sequence series and the hauntology series.

As a foulness shall ye know Them. Their hand is at your throats, yet ye see Them not; and Their habitation is even one with your guarded threshold. The wind gibbers with Their voices, and the earth mutters with Their consciousness. They bend the forest and crush the city, yet may not forest or city behold the hand that smites. The ice desert of the South and the sunken isles of Ocean hold stones whereon Their seal is engraven. They walk unseen. They Live.

As a foulness shall ye know Them. Their hand is at your throats, yet ye see Them not; and Their habitation is even one with your guarded threshold. The wind gibbers with Their voices, and the earth mutters with Their consciousness. They bend the forest and crush the city, yet may not forest or city behold the hand that smites. The ice desert of the South and the sunken isles of Ocean hold stones whereon Their seal is engraven. They walk unseen. They Live.

As a foulness shall ye know Them. Their hand is at your throats, yet ye see Them not; and Their habitation is even one with your guarded threshold. The wind gibbers with Their voices, and the earth mutters with Their consciousness. They bend the forest and crush the city, yet may not forest or city behold the hand that smites. The ice desert of the South and the sunken isles of Ocean hold stones whereon Their seal is engraven. They walk unseen. They Live.

A history of New York City from Prehistoric times through the Space Age, composed entirely from documentary street footage.

"The richness of Cohen's vision is found in his haunting imagery and the perception that the thriving city of New York is really the accumulation of humanity's failures, as well as its triumphs."

-- Steve Seid, Seduced and Abandoned: The Homeless Video by Sachiko Hamada & Scott Sinkler and Jem Cohen (Berkeley: Pacific Film Archive, 1989)

Performers throw themselves into an underground passageway. They exit through the mirror, a symmetrical mirror world which exists because of the placement and angle of the mirror as an upside-down place.

Performers: Ellen Krueger and Monica Wilson

These are the dancing bodies in an agitated rapture: prelude to trance, invocation of the gods, consecration of intermittence. Here our point of view sparkles under the spell and trance of things gathered, fallen, yielding, pluvial, Mesoamerican wind, goddess breath, breeze of sticks. percussive woods.

This is an agitprop piece about the reflection and dispersion of an eroded slogan and claim: Tierra y Libertad (Land and Freedom).

Using a Super-8 camera, Henricks employs time-lapse photography to document the interior and exterior of his apartment. Inspired by the work of Virginia Woolf, Time Passes uses writing as a metaphor for notions of temporality and impermanence.

This title is also available on Nelson Henricks Videoworks: Volume 2.

Tlecáxitl is the sacred furnace where the new fire begins. This is the place where the sun, the moon and fire coincide in their cosmic dance to unleash vital irradiation. Part of Tonalli.

Under the spell of Toloache, the hypnotic images come up.

“Drawing on the ancient Nahuatl concept of the animating soul or life force, Tonalli engages the ritualistic powers of the cinema, summoning fire, flowers, and many moons into a frenetic and mesmerizing in-camera collage. Here, amid thickly swirling images and textured abstractions, the gods of creation and fertility manifest, dissolving into iridescent colors and dense, corporeal rhythms.” NYFF59

The latest in Marie Losier's ongoing series of film portraits of avant-garde directors (George and Mike Kuchar, Guy Maddin, Richard Foreman), DreaMinimalist offers an insightful and hilarious encounter with Conrad as he sings, dances and remembers his youth and his association with Jack Smith.

Part of paraconsistent sequence series and the hauntology series.

Tortillas are an ancestral and sacred food, our transmuted corn. The circular nourishment that represents the luminous and colorful side of the moon on which our life is nourished. This is the cosmic dance of the colorful Tortilla with the hyperkinetic fire that sustain our bodies and souls. Part of the Lunar Films series.

This is the state of mind in the post-Covid quarantine. This is the state of the images in the pandemic vortex. This is our post-Covid screen. The constant monitoring of a global demonic and satanic presence. Part of the Hauntology and Post-Covid series.

Radio reports analyze staged photographs we do not see, showing the victims of a mass murder committed by Mexican soldiers. The politicization of the film accounts for the duality between framing and mis-framing, and also shows the overflowing character of a process of transit.

A brief dialogue between Marianne Renoir and Pierrot and a short description-reading from ‘Pierrot le fou’ about Diego Velázquez – these intersect with a visual moment to constitute the outline of a perception and the occurrence of the idea of ‘el pueblo,’ of a meeting.

Transmission from the Liberated Zones is an experiment which brings together Swedish statements and documents, accessed and presented by a boy through a low-fidelity feedback channel — an optical dimension created to move through time, and between tepid and tropic encounters.

Part of the paraconsistent sequence series.

Part of the paraconsistent sequence series.

Part of paraconsistent sequence series and the hauntology series.

I worked on Trio A alone for six months in 1965. The dance consisted initially of a 5-minute sequence of movement that would eventually be presented as The Mind is a Muscle, Part I at Judson Church on January 10, 1966. There it was performed by me, David Gordon, and Steve Paxton simultaneously but not in unison. In an interim version of The Mind is a Muscle (Judson Church, May 22, 1966), it was performed by William Davis, David Gordon, and Steve Paxton. In the final section, called Lecture, Peter Saul executed a balletic solo version, i.e.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

A two-headed calf died when one head atrophied. It became a trophy that the artist used as a source for this 16mm film transferred to video.

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

A short portrait of artist Anne Truitt (1921-2004). The film consists of an interview and 16mm footage made in and around her studio at the Yaddo artist colony, as well as footage from her home studio in Washington D.C.  Rather than an attempt to depict her art, which is in many respects un-photographable, the core of the film is found in Truitt speaking about the course and meaning of her work. Says Cohen, "I was honored to know Anne Truitt, and doubly so when she allowed me to make a short record of her presence and thoughts.

“APP APPAP APP APAPPAP APP APP APP APAPPAPAPPAP APPAP APP”

The film suggests a link between three political figures from the history of Mexican resistance: the Soldadera (woman guerrilla fighter), the Zapatista (member of the Zapatista Army of National Liberation), and the Normalista (students from the Ayotzinapa Normal School).

Part of paraconsistent sequence series.

Undefeated is about mobility and immobility, or just trying to stay warm. Featuring DeCarrio Couley shadowboxing to the rhythm of a hand–cranked Bolex.

Cast: DeCarrio Couley, James Everson.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

A cinematic place where the mountains crash into each other in a field of magma and fire. A landscape of events.

Part of the paraconsistent sequence series.

This portrait is not simply an account of Simone Weil’s life, but rather the skein of her ideas. The “unoccupied zone” is therefore only marginally meant to refer to the southern part of France under Vichy. It is more importantly an existential labyrinth imaged by the film itself; a psychic space through which Weil passed while in exile in her own country.

A small portrait of the volatility of intimacy, and of breaking free from abusive cycles. Made in response to a year of collapsing relationships and violent accidents that left Stratman broken, dislocated, and stuck in her apartment.

"An eye-opening piece of guerilla counter-surveillance, Untitled documents Dinçel’s time working as a tech assistant at a film festival where they managed to record the headset chatter between themselves and the two male projectionists working the event. Over the course of 12 short minutes, we hear the men continually berate Dinçel, ignoring their specific knowledge of film and dismissing them when they correctly diagnose technical problems."

- Michael Sicinski (from Cleo a Journal of Film and Feminism)

An elegy to the popular demands against ominous social and political events in the recent Mexico.

A vision of our brother Deer.

Part of paraconsistent sequence series.

A cross-generational binding of three filmmakers seeking alternative possibilities to the power structures they are inherently part of. Each woman extends her reach to a subject she is outside of. Vever grew out of the abandoned film projects of Maya Deren and Barbara Hammer. Shot at the furthest point of a motorcycle trip Hammer took to Guatemala in 1975, and laced through with Deren’s reflections of failure, encounter and initiation in 1950s Haiti.

A vever is a symbolic drawing used in Haitian Voodoo to invoke Loa, or god.

The Erosions series develop the concepts of oxidation, wear and entropy from an audiovisual and cinematographic perspective.

A contemporary vision of the ancient valley of Anahuac. It has been integrated into the life of the current city of Mexico.

Part of paraconsistent sequence series.

A 3D video cover version of Michael Snow's seminal structural film Wavelength (1967). Reflecting on Snow's work from a digital vantage point, Wavelength 3D loosely adopts the story and basic formal structures of the original while forging an entirely new path across three-dimensional space and time.

This work should be presented through ANGLYPH 3D PROJECTION. No special 3D projector is needed, but Red-Cyan anaglyph 3D glasses are required for exhibition. May be projected, and can also be presented on a flat, 4:3 monitor in a dark space.

Part of paraconsistent sequence series.

What Farocki Taught is literally and stubbornly a remake — that is, a perfect replica in color and in English, of Harun Farocki’s black and white, 1969 German language film, Inextinguishable Fire.

White Sands is an experiential film installation on the visible and invisible manifestations of the nuclear industry on the land, air, water and people of New Mexico.

Cinematography: Liz Cash
Hand Film Printing: Sylvain Chaussee, Niagara Lab
Sound design: Stephen Vitiello 

White Sands is available through Video Data Bank as a three-channel composite. 

The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.

Through the floating garden, into the mountain of signs and chants, arise the path of the winged stone. A stone that used to be a fossil.

Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.

This is a rhythmic invocation of the ancestral fire, in which dazzling flames reanimate bones and natural elements. This is the shining of color.