O.U.T. is a work documenting the emergence of computer games which train players to fight in cities among civilians, (Military Operations in Urban Terrain). O.U.T. contains sampled footage and machinima (stories told with video games) from five military simulation games. Following is a documentation of the performance, (Operation Urban Terrain), an urban wireless intervention by Anne-Marie Schleiner and an international cast of game expert and art activist collaborators.
In her video Homeward Bound, Bear documents the Homeward Bound Community Services, a group of self-supporting homeless citizens who gathered at City Hall Park in 1988 to protest New York City’s housing policies and Mayor Ed Koch’s lack of support for the homeless community.
"This film is closely related to my last feature-length project, Counting. I take the temperature of a neighborhood. In this case, the place is my New York. I think about street life and its threatened demise – a death ushered in as Big Money relentlessly re-makes cities in ever more categorical ways. I think with the camera, on the move, in fragments.
Gautam Chatterjee uses the streets, parks, and temple grounds of the city of Varanasi, India, to teach his students a 2000-year old method of acting. Based on Natya Shastra, a treatise written by a quasi-mythical monk Bharat Muni, the instructions aim to intimately connect the actor with the real world. Through deep engagement with the surroundings, people, animals, plants, and phenomena such as waves on the water or patches of sunlight on the ground, the actors work towards creating a truthful representation of the world.
This early Videofreex production exemplifies the type of imaginative approach that the collective adopted when exploring the medium of video, and how, in many ways, this balance of play and experimentation defined and unified the group's work from the very start.
A montage of architecture and cabaret, juxtaposing a second hand view of New York as refracted through this artist's eyes.
This title is also available on Half-Lies: The Videoworks of Ximena Cuevas.
This 12-minute video by Tom Palazzolo and Chicago writer Jack Helbig tells the story of the recently discovered Chicago street photographer Vivian Maier. Though she was unknown in her lifetime, her extensive body of work is rewriting the history of post-World War II American street photography. The video, told from the point of view of Maier herself, recounts her life and work, from her childhood in France to her move to NYC in 1951 and subsequent relocation to Chicago, where the majority of her work was done.
Shot over one day, this program records the events and protests in Washington DC on May Day, 1971. This was the day when one of the most disruptive actions of the Vietnam War era occurred in Washington, DC, when thousands of anti-war activists tried to shut down the Federal government in protest at the War.
A feel for the mood in the city is gained during the first half of the video with shots of the city from a moving car in traffic. Protestors, city residents, and police are captured on tape, along with exciting and moving shots of the day's actions and arrests.
M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. The second site she chose and performed at on December 11 and 12, 2015 was the West Kowloon Cultural District, the site where the M+ Museum would be built. Eiko perhaps covered a longer distance in this performance than any other in the past. This raw landscape, rather unusual in Hong Kong, and its political tenderness play as a background of her performance. A Body in Hong Kong is part of Otake’s ongoing project, A Body in Places.
1. The idea that a film about a city, a quiet, architectural film no less, can tell us anything that we don’t already know about urban life at this point in our new century is perhaps a bit arrogant. But the city is an organism that changes constantly; our knowledge of it is provisional at best. So a film that examines the urban environment under the cloak of darkness must presume to reveal a reality that we don’t know, and tries to dispel projections and fears that are for the most part located in the imagination... in a memory of film, television, or the novel.
The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.
In Birth of a Nation, Jem Cohen takes his camera to Donald Trump’s presidential inauguration and to the next day’s protests.
This first "Frieda" collaboration between performance artists Barbara Lipp and Tom Koden and video artist Tom Rubnitz chronicles Frieda's rise from assembly-line worker in a box factory to singing superstar. Featuring rock-bottom production values and a sound track which includes the Brady Bunch kids' tune "Gonna Find a Rainbow".
Eiko edited this video to illuminate, in fast pace, her solo performance project A Body in Places. The red cloth she often uses in her performance is used as a visual link between different places and communities where Eiko performed.
Taped on Prince Street in Soho, New York City, Skip Blumberg creates a one-word performance. Shouting the word "money" over and over, he attracts the attention of New York's finest. The video crew attempt to explain to the policemen that there is no public disorder as the streets were empty when they began to tape.
The video is an unwitting early example of the reaction of the state to the use of video cameras on the streets.
A portrait of an unnamed city in Italy. Sidestepping the tourist attractions that make the city famous, the film/video posits an almost-imaginary place that draws closer to the reality of its inhabitants. Using a voiceover narration that collages direct observation, literary texts, historical fact, local folklore, and a bit of sheer fabrication, the film/video melds documentary and narrative, past and present.
Company Line is a film about one of the first predominately Black neighborhoods in Mansfield, Ohio. The title, Company Line, refers to the name historically used by residents to describe their neighborhood, located on the north side of town close to the old steel mill. The Company Line began during the post–war migration of Blacks from the south to the north in the late 1940’s. The neighborhood was purchased in the early 1970s and its residents were scattered throughout Mansfield.
A witch’s moon ignites an artist’s canvas with lurid colors that keep him from sleep in a city that is the subject for his brush. Disgusted with the spiritual emptiness of his paintings, he now seeks a landscape that will contain in it deeper meanings — one that offers “inner peace.”
The performance artist Stephen Varble spent the last five years of his life working on an epic, unfinished performance-turned-video titled Journey to the Sun (1978-1983). Only partially complete and under constant revision, this complex work combined Varble’s history of making costumes for performances with his fantastic stories involving metamorphosis and martyrdom. In 1982, Varble decided to make a “prelude” to Journey to the Sun, combining existing footage with new video taken in Riverside Park in New York City.
A commissioned portait of Pamplona, a small city in the North of Spain, shot and edited there in under 2 weeks. The film is a humble set of observations of place, people, atmospheres, and local rituals. (It is also a tribute to the art of film projection). As there is a large presence in the town of the conservative religious order, Opus Dei, which translates to 'Work of God,' I chose to name my film, Works of Light and Man.
-- Jem Cohen
This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.
Shot over one day, this program records the events and protests in Washington DC on May Day, 1971. This was the day when one of the most disruptive actions of the Vietnam War era occurred in Washington, DC, when thousands of anti-war activists tried to shut down the Federal government in protest at the War.
A feel for the mood in the city is gained during the first half of the video with shots of the city from a moving car in traffic. Protestors, city residents, and police are captured on tape, along with exciting and moving shots of the day's actions and arrests.
During February and March of 2016, Danspace Project presented Platform, a month long curated program for which Eiko's solo project, A Body in Places, was the focus. At the center of the Platform's dense programs were Eiko's daily solos. Eiko presented 21 performances of A Body in Places in different locations at different times of day and night. In A Body in the East Village, both the camera and the gaze of the audience members closely follow three of these intimate and spontaneous performances.
Shot in Naples, Vienna, and New York, Some Chance Operations explores the notion of an archival form, in this instance film, as an unstable memory receptacle that can vanish. History and how it is made is meditated upon as one of many chance operations. The filmmaker Elvira Notari, who had a film production company in Naples from 1906 to 1930, plays a significant role as an impetus for Some Chance Operations. Despite the fact that she was a prolific filmmaker, producing over sixty feature films, only three remain intact.
The Nothing That Is stems from the environment of our streets, both the “virtual” and “other reality” which inhabits them.
