Here, a double morphology of conversion forces us to think about the trance of non-reconciliation, outburst and trance that go through the centuries of colonial violence until reaching us in the tension of an audiovisual disjunction: visible and enunciable. On the one hand the museum, habitat of barbarism, on the other hand the voice, place and body of the furious testimonial. Religious conversion that conveys communal violence. Archaeological conversion that imposes object immobility.

Spanning two years of protest and resistance, this video chronicles the politically-motivated police harassment of the homeless population in Manhattan’s Lower East Side; including suspected arson, illegal eviction, and the demolition of buildings that forced families onto the street. Taking its title from a quote by Malcolm X, By Any Means Necessary is an indictment of government systems that violate the law willfully and at random in the service of wealthy real estate developers.

Turner Prize winning conceptual artist Jeremy Deller works across many different mediums, creating highly political and frequently collaborative works. Defying conventionality, Deller often exhibits outside of traditional gallery spaces, such as his 1993 twist on artist open studios, Open Bedroom, a secret exhibition in Deller’s family home while his parents were on holiday.

Turn It On, Tune It In, Take It Over! is a portrait of freedom of expression at the dawn of the Electronic Age. The video was distilled from hundreds of hours of footage shot mostly in the early 1970s, using the first portable video format—the 1/2" open-reel, black-and-white, battery-operated, video Portapak. The piece recovers an almost lost and forgotten era of television history, when participation set out to conquer passivity, and when process was more important than product.

Joe Sacco is a cartoonist who has contributed to a wide range of comic magazines including Drawn and Quarterly, Prime Cuts, Real Stuff, Buzzard, and R. Crumb’s Weirdo; he continues to illustrate the semi-regular Painfully Portland cartoon strip for the Willamette Week. He was a recipient of the prestigious American Book Award in 1996 for his work Palestine (1996), which combines techniques of eyewitness reportage with comic strip storytelling.

This interview depicts American writer, activist, and AIDS historian Sarah Schulman (b. 1958), discussing becoming a writer, her novels, and her long-term collaboration with filmmaker James Hubbard on projects devoted to gay liberation and AIDS activism. Born in New York to a Holocaust-surviving family, Schulman grew up in an era where women were not considered important.

Statement

A last stand for the silent guardians of the old order. Take It Down is a filmic day of reckoning for the Old Confederate South. What is up must come down, like the Confederate soldier monuments standing in court house squares across the South. At long last, a grand inversion! Solarized film makes positives bleed into negatives. The South is renewed.

This film looks to North Carolina to describe the cultural fissure that runs through the South, a legacy of the Civil War. In the context of the divisive Trump presidency and the increasing visibility of white supremacist activism, these Confederate memorials have become sites of conflicting politics and historical narratives. 

Historians agree that a majority of Confederate statues were erected as propaganda tools legitimizing racism in the era of Jim Crow laws. For example, “Silent Sam”, a statue depicted in the film, was erected on the quad of the University of North Carolina campus. In an act of civil disobedience in Fall 2018, students and protestors tore down the statue in a statement against white supremacist oppression.

Hirsch’s most ambitious film to date and the pinnacle of his trilogy, Nothing New depicts the epic rescue mission of a man whose parachute is caught on electricity power lines. Involving hundreds of participants in a desolate field facing the Jordanian border in the Jordan Valley of Israel, this communal cinematic endeavor aims to re-unite, if only for a brief moment, the collective spirit of the socialist Kibbutz movement in Israel, a movement that has undergone significant ideological modifications.

In Glennda and Bruce Do Times Square, Glennda is taken on a night tour of Times Square by author Bruce Benderson. They observe the dynamic between forms of culture that would typically be identified as “underclass” in “suburbanite” culture within the economic and spatial landscape of New York City. Glennda and Bruce visit the apartment of performer Consuela Cosmetic, who was prolific within New York’s ball scene. She maps out the ways in which she believes gender can be expressed, and discusses the implications of ‘passing’.

The two-part video Gender Cruise on the Circle Line involves Brenda and Glennda leading a group of drag queens, drag kings, and other gender nonconforming people on a three-hour ride on the Circle Line boat around Manhattan.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

The PSA Project No. 1-15 is a series of fifteen videos that speak out against the U.S. occupation of Iraq and the act of war.

In Post Queer Pride 93, Brenda and Glennda attend the New York City Queer Pride Parade. This video marks the return of Brenda after her relocation to Florida, and Glennda interviews her about the queer scene and gay activism in the South. At the parade, they conduct interviews with queers about the postqueer movement, the leather and SM scene, feminism, and capitalism.

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.

Part of paraconsistent sequence series.

a/k/a Mrs. George Gilbert extends Coco Fusco’s in-depth examination of racialized imagery. Fusco combines fictional and documentary source materials to reflect on the use of electronic surveillance against Black intellectuals and activists in the 1960s and 1970s as part of covert FBI operations. These actions bear a striking resemblance to contemporary Patriot Act-inspired activities of American law enforcement.

As a verite documentation of the May 1, 1971 demonstration against the Vietnam War staged in Washington, D.C., Mayday Realtime presents a largely unedited flow of events from the point of view of participants on the street. Cort's camera captures the random, disorienting incidents that marked the day - demonstrators holding up traffic in the Capitol, skirmishes with police, on-the-scene interviews with onlookers. The camera impulsively responds to shouting and movement on the street.

This tape, shot at the YMCA in Rochester, New York on July 18th, 1971, preserves the informal and communal atmosphere of an event known as the Women’s Conference. The participants, predominantly young white women, appearing to be in their early twenties, spent several hours together gleefully singing, acting, and dancing as an expression of their dedication to women’s civil rights. In various theatrical performances, the participants touch upon subjects such as police violence, racism, freedom, and women’s rights.

D.A.R.E. (Drug Abuse Resistance Education) is a hyper-war waged on over 20 million children in the United States. Despite overwhelming evidence of its educational ineffectiveness, D.A.R.E. has gained a religious following among educators and parents, and is the only federally-funded drug education program. D.A.R.E.'s imagistic and psychological assault is based on the presence of uniformed gun-toting police officers in the classroom.

In My Dinner With Weegee Donigan Cumming weaves together two life stories. The central figure, a man in his seventies named Marty, remembers his experiences in New York as a young Catholic labour organizer and peace activist, his friendships with David Dellinger, the Berrigan brothers, Bayard Rustin, Weegee, and James Agee. This mixture of first-hand knowledge and gossip brightens Marty’s dark passage—he is old, sick, depressed, and alcoholic.

Executive produced by Sara Diamond at the Banff Art Centre, co-produced by Michelle Baughn and Suzanne Lacy, directed by Tom Weinberg and Dick Carter, and edited by Holen Kahn.

After the ominous attack that the paramilitary and police corporations carried out on September 26, 2014, in Iguala, Guerrero, the student Aldo Gutiérrez Solano remains in a coma until today. A brief homage to the resistance of the body fighting against power.

In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).

A queer rewriting of the events surrounding the 1968 National Democratic Convention in Chicago from the point of view of French writer Jean Genet. Along the way Genet will meet, amongst others, Allen Ginsberg, William S. Burroughs, the Yippies, the Black Panther Party and the Chicago police force... Ultimately, the video is about the difficulty of aligning political and sexual desires.

This tape was shot in August 1972 by the same crew that had convened for pioneer video collective TVTV’s (Top Value Television) project Four More Years. Videotaped at the 1972 Republican Convention, it begins with the cameraman taping from inside the press area, with protestors from the People’s Band outside at the fence. There is footage of girl- and boyscout groups. A group of protestors are shown calling for non-violent blockades of the delegates' entrance. Tear gas is feared, and there are interviews with tear-gassed people and medics.