Elizabeth Hess addresses issues of censorship, AIDS, war, feminism, and politics in general. She has written extensively on women’s issues, contributes to The Village Voice, and is co-author of Re-Making Love: The Feminization of Sex (1986). Interview by Lucy Lippard.
Jessica Bardsley is an artist-scholar working across film, writing, and studio art. Her interdisciplinary research takes an ecological approach to film and media within the global context of contemporary art. In addition to her work as a scholar, she is also an ecofeminist filmmaker.
Writer and activist Lucy Lippard divides her time between Boulder and New York City. She narrates a reading set to selected “politically motivated” art works. Interview by Jim Johnson.
Canadian-born artist Miriam Schapiro (b.1923) was one of the great forces behind the feminist art movement in Los Angeles. Originally painting in an Abstract Expressionist manner, she developed a new, more personal style of assemblage she called “femmage” as she became more politically involved. She was also one of the first scholars to create a curriculum on Feminist Art at CalArts. Through the use of large scale media and symbols emblematic of the female, she has battled to pay homage to women and their undervalued domestic traditions.
Dee Dee Halleck is a media activist, one of the founders of Paper Tiger Television and the Deep Dish Satellite Network, and was a professor in the Department of Communication at the University of California-San Diego. Her first film, Children Make Movies (1961), was about a filmmaking project at the Lillian Wald Settlement in Lower Manhattan. She has led media workshops with elementary school children, reform school youth, and migrant farmers.
This is a three-part tape shot in 1975, ’76, and ’78 as Winsor was working on three pieces: 50/50, Copper Piece, and Burnt Piece. The rhythms and rituals of her working process as well as her comments on the work are documented. Part III is the only filmic record of the final stage of construction of Burnt Piece.
Conceptual artist Hans Haacke’s two most notorious works took unsavory Manhattan real-estate dealing as their subject, which triggered the cancellation of his exhibition Real Time Social System at the Guggenheim Museum in 1971. With the conscientiousness of an investigative reporter, Haacke continues to scrutinize the rough edges between art and life.
For Shigeko Kubota the video image-making process is a cultural and personal experience. She has explored cross-cultural relationships in her video diaries, transient images captured by portable equipment while traveling—Kubota’s “comparative videology.” She has also combined fleeting video images with the “objecthood” of sculptural form in her series of video sculptures inspired by Duchamp.
Horace Bristol discusses his long career in photography, which began with shooting for Life and Fortune magazines in the 1930s. His photojournalism took him to the Dutch East Indies and post-war Japan. His documents of Depression-era workers famously inspired John Steinbeck to write the classic The Grapes of Wrath. “I felt I was not an artist but a worker, so as a photojournalist, I had a job to do,” Bristol says.
Produced by the Fellows of Contemporary Art on artists exhibiting in a Pasadena Armory exhibition.
Joseph Beuys (1921–1986) was born in Kleve, Germany. After serving as a volunteer in the German military, Beuys attended the Dusseldorf Academy of Art to study sculpture, where in 1959 he became a professor. Much of his artwork reflects his attempt to come to terms with his involvement in the war. During the ’60s, Beuys became acquainted with the group Fluxus and artists such as Nam June Paik.
During her graduate studies at Hunter College, Alice Aycock (b. 1946) began to forge links between personal and more inclusive subject matter and form. In her quest for contemporary monuments, Aycock wrote her Master’s thesis on U.S. highway systems. Aycock’s large environmental sculptures create intense psychological atmospheres. Although she uses primitive rites and architecture as sources, her implementation of contemporary materials removes those specific connotations.
Nancy Graves (1939-1995) was a New York sculptor, painter, and filmmaker who used natural history as a reference for dealing with the relationships between time, space, and form.
In this interview she discusses her transition from a static form (sculpture) to a moving form (film), and finally, to painting. “The making of it and the viewing of it are the areas with which I’m most concerned, because I’m an artist, not a philosopher,” Graves says in this interview with Kate Horsfield.
Mel Chin (b. 1951) received national attention when he had to defend the artistic merits of his work Revival Field to the NEA in 1990. The work is a public sculpture aimed at cleansing toxically polluted areas of land through the introduction of hyperaccumulators, plants that absorb heavy metals through their vascular systems. In this interview with Craig Adcock, Chin discusses the research and development that went into Revival Field, which combines such disciplines as alchemy, botany, and ecology, and the subsequent controversy that resulted from the piece.
William T. Wiley (b. 1937) combines a variety of materials (found objects, wood, animal hides, rope, paint) with poetry, puns, hearsay, and legends to present a very complex and enigmatic personal vision. Besides making sculpture, he also does prints, drawings, and paintings. His witty and often ironic work emphasizes both the commonality and impenetrability of everyday life and its contents. Wiley continues to live and work in the San Francisco Bay area.
Part 3 profiles three California women artists: sculptor and lint and installation artist Slater Baron, mixed media installation artist Beverly Nadius, and book artist Sue Ann Robinson.
Originally trained as a musical composer, receiving her MFA and Ph.D. from the University of Illinois, Champaign-Urbana, Trinh T. Minh-ha (b. 1952) is a world-renowned documentary feminist filmmaker and expert on avant-garde and third world post-colonial film theory. In 1970, Minh-ha came to the United States from Vietnam at the age of seventeen. Since then she has been involved in film, musical composition, social theory, and critical writing.
Kidlat Tahimik is a Filipino filmmaker, writer and actor who takes his name from the Tagalog translation of “silent lightning.” Known as the “Father of Philippine Independent Cinema,” his contemplative films are associated with the Third Cinema movement for their examination of neocolonialism and the Hollywood business-model of filmmaking.
“Trolling for news we call it,” says Bart Friedman a minute into this video, as he pushes down a road the Lanesville TV News Buggy – a baby carriage filled with video equipment, spilling over with wires. The buggy allows for easy transportation of equipment as the Videofreex make their way throughout Lanesville, interviewing residents on their daily activity. Although fairly ordinary – a visit to the lake, a small bit about a neighbor’s new electric golf cart, and an introduction to a newborn baby – the footage has an air of genuineness and all of the interactions are amicable.
A historical interview originally recorded in 1983.
Interview by Joan Livingstone.
Elizabeth LeCompte is the director of the Wooster Group, an experimental theater company that operates out of its own theater, the Performing Garage, in New York City. The group’s working process begins with "source" texts which are quoted, reworked, and juxtaposed with fragments of popular, cultural and social history, and combined with personal and collective experiences of the group. The resulting productions reflect a continuing refinement of a non-linear, abstract aesthetic that at once subverts and pays homage to modern theatrical "realism."
Interview by Lin Hixson.
A pioneer of the small-format camera, Andre Kertesz’s photographic vision shaped the course of contemporary photojournalism. Self-taught and non-conformist, he began photographing in Hungary in 1912 and remained there until 1925, at which time he moved to Paris. In 1936 he moved to New York City, where he felt displaced and forgotten. It wasn’t until 1964 that he was “rediscovered” and began showing in London, Paris, and New York. This video was shot five weeks before Kertesz’s death in 1985 at the age of 91.
Benjamin Buchloh is an influential art critic and historian; he has written extensively on contemporary art for journals and exhibition catalogs, as well as his essay collection Neo-Avantgarde and Culture Industry (2002). This interview with Buchloh is one of several collected by Antonio Muntadas for his series Between the Frames. In this video Buchloh discusses the relationship between people and institutions.
Rackstraw Downes’s “observation” paintings, executed on-site at ponds, intersections, and baseball parks, began as a mischievous response to the dogma of style and modernist criticism.
“There was a tremendous intellectual back-up, essentially against a lot of the figurative painting being done in the ’60s,” Downes says in this interview with Robert Storr. “If I show my slides in an art school I’ll get, 'Your paintings are very nice but how can you go backwards from Cézanne?’”
Jack Tworkov (1900-1982) was an important member of the first generation of Abstract Expressionist painters and was, for a number of years, head of the Yale University art program. During the Depression, Tworkov worked for the WPA Federal Art Project, and became friends with artists such as Willem de Kooning, Arshile Gorky, and Mark Rothko; their work was the foundation of the New York School of painting. Late in his career, his work became more geometric, as the mark and gesture was increasingly determined by isometric grid structures.
In this 1993 contribution to the On Art and Artists series, artist Art Jones describes his entry into the world of activist media, and the genesis of his belief in the potential for a democratized street-level media. Hailing from the Bronx, Jones recalls his personal dislocation during college, when he began studying film and video at SUNY Purchase. At that time, Jones experienced a cultural isolation, which he mobilized to fuel his practice. This willingness to confront issues of representation and absence, asserting the validity of his own subjecthood, would become a defining characteristic of his work.
