During a conference in the late 1970s, Carol Leigh (also known as the Scarlot Harlot) coined the term “sex worker.” Now, it is a fundamental part of the lexicon regarding all worker’s rights and this is owed in large part to Leigh’s artistic and activist career. Working primarily through the medium of performance and video – her work attempts to educate and broaden audiences’ understanding of sex work and the fundamental rights sex workers deserve. This interview is a distillation of those aims.
Interview
In 1964, Steina Vasulka (then Steinunn Bjarnadottir) married Woody Vasulka, a Czech engineer with a background in film. They later moved to New York where, with Andreas Mannik, they founded the Kitchen, a performance space dedicated to new media. The Vasulkas collaborated on a series of video works whose imagery arose primarily through the manipulation of the video signal at the level of the electron beam itself.
Robert Colescott paints expressive parodies of Western masterpieces. His work—which has transformed Leutze’s George Washington Crossing the Delaware (1851) into George Washington Carver Crossing the Delaware (1975), Van Gogh’s The Potato Eaters (1885) into Eat Dem Taters, (1975), and Picasso’s Les Demoiselles d’Avignon (1907) as Les Demoiselles d’Alabama (1985)—deals with stereotypes and the role of blacks in American culture.
Interview by Jim Johnson.
In 1973 Joan Nestle co-founded the Lesbian Herstory Archives, an essential collection of documents, writings, and artifacts of lesbian cultural history. In 1979 she began writing erotic stories and has published two collections of writings: A Restricted Country (1987) and A Fragile Union (1998). She took a controversial stance in opposition to the 1980s feminist anti-pornography movement, thus becoming a fervent pro-sex activist in the “Sex Wars.” Interview by Nina Levitt.
Robert Irwin (b. 1928, Long Beach, California) followed in the Abstract Expressionist tradition until he shifted his focus onto installation projects that play upon site-specific uses of light. Since the 1980s, he has created large-scale public space designs that use natural light, plants, and garden architecture.
Gregg Bordowitz is a writer, AIDS activist, and film and videomaker. His work, including Fast Trip, Long Drop (1993) and Habit (2001), documents his personal experiences of testing positive and living with HIV within the context of a personal and global crisis. His writings are collected in The AIDS Crisis is Ridiculous and Other Writings:1986-2003.
Originally from Canada, Agnes Martin (1912-2004) moved to the U.S. in 1931. Martin lived in Taos, New Mexico from 1954 to 1957, and then moved to New York, where she established her name as an important minimalist painter.
Best known for her carved wooden heads wrapped in black leather affixed with zippers, glass eyes, enamel noses, spikes and straps, Nancy Grossman (b.1940) is accomplished in draftsmanship, assemblage, and relief sculpture as well as carvings. After growing up on a farm in upstate New York, Grossman went to Pratt, where Richard Lindner’s emphasis on the figure and in the integrity of his personal syntax became an influence.
The fifth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–Tejana tableaux artist Santa Barranza, Taiwanese video and interactive installation artist Shu Lea Cheang, African-American sculptor and installation artist Joyce Scott, Native-American photographer Hulleah Tsinhnahjinnie–discuss their work and its cultural contexts. Moderated by Lucy Lippard.
Su Friedrich (b. 1954) is an American experimental filmmaker whose career has spanned over four decades. Her work is both personal and political, integrating autobiographical and archival elements with questions as to the nature of identity and representation. Beginning with her first film Hot Water in 1978, Friedrich has directed eighteen films and videos. She has since become a leading figure of both queer and avant-garde cinema.
Reverend Howard Finster was a preacher-turned-folk artist. He created Paradise Gardens Park & Museum, a product of all his murals, drawings, sculptures, and mosaics—and Summerville, Georgia’s largest tourist attraction. He began Paradise Gardens around 1961; in 1976 he responded to a vision to paint sacred art. As this video begins, Finster is painting with his hands in his studio. Finster then embarks on his first visit to New York City and comments upon his exhibition at Phyllis Kind Gallery. He spins rhythmic narratives that turn into miniature sermons.
Dad’s Stick features three objects that my father showed me shortly before he died. Two of these were so well-used that their original forms and functions were almost completely obscured. The third object seemed to be instantly recognizable, but it turned out to be something else entirely.
Steve Kurtz is a founding member of the Critical Art Ensemble and Associate Professor of Art at University of Buffalo. His areas of focus are contemporary art history and theory as well as post-studio practices. As a student Kurtz collaborated with Steve Barnes on low-tech videos, which they developed into a broad-based artist and activist collective known as the Critical Art Ensemble.
Interview by Gregg Bordowitz.
A historical interview originally recorded in 1999 and re-edited in 2005.
Taped shortly after the creation of the Air Gallery, this conversation between painter Howardena Pindell and Hermine Freed concerns the women’s independent gallery and its role in the feminist movement. Pindell also discusses the development of her work and the relation between black artists and the art world.
John Cage’s work has had an immeasurable influence on 20th Century music and art, and his formal and technological innovations were tied to his desire to push the boundaries of the art world. In 1951 he initiated the first recording on magnetic tape, and in 1952 he staged a theatrical event that is considered the first Happening. His invention of the prepared piano and his work with percussion instruments led him to imagine and explore many unique and fascinating ways of structuring the temporal dimension of music.
Eco-artists Helen and Newton Harrison define truth as a series of interactions that anyone may join. The Harrisons choose survivalist subjects because we have so encroached upon this environment, we must give it every advantage we can. Only available on the Fellows of Contemporary Art compilation.
The seventh in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–visual anthropologist Wendi Starr-Brown, Hapa video and performance artist Kip Fulbeck, Japanese-American artist Dorothy Imagire, Chicana mixed-media artist Yolanda López–address the role of mixed-race identity in their work. Moderated by Corissa Schweitz Gold.
Los Angeles-based, Kaucyila Brooke (b.1952) makes what she describes as, "wall size photographic sequences in comic-strip format that consider lesbian relationships within American popular culture." Produced over the past five years, Brooke’s large-scale photo-text installations look at aspects of lesbian culture and alternative communities. Wry and often quite critical, they probe some of the ways lesbian relationships both challenge and reproduce the power relations and narratives of the wider culture.
Louis Henderson’s work focuses on anti-colonialism and criticizing the neocolonialisation of cyberspace. Born in England in 1983, he graduated from London College of Communication and Le Fresnoy - Studio national des arts contemporains. He recently finished a post-diplôme at the European School of Visual Arts.
Eyal Weizman is a British-Israeli architect and academic. He’s the founder of Forensic Architecture, which uses architectural research to investigate violations of human rights around the world. In this interview, Weizman discusses his career and the importance of Forensic Architecture’s work with Jonathan Solomon, Director of the Department of Architecture, Interior Architecture, and Designed Objects at the School of the Art Institute of Chicago.
In this interview, Phyllis Kornfeld, author of Cellblock Visions: Prison Art in America, describes her initial interest in working with prisoners in her native Oklahoma City, stemmed from an exploration of outsider artists. Detailing her first visit to a high security prison as a ‘mind blowing and breathtaking’ experience, Kornfeld discusses how she came to her realization that prisons are fertile environments for free form experimentation with the teaching process. She learned that through personalized art education, inmates could teach themselves to make positive contributions to society. - Kyle Riley
The Guerilla Girls are an anonymous activist group who refer to themselves as “the conscience of the art world” and whose stated goal is to combat racism and sexism. Through posters, magazine ads, exhibitions, and panels, they have educated and agitated the art world with statistics on the under-representation of women and minorities in galleries, museums, and the press. This interview is conducted with three Guerrilla Girls, who appear adorned in their trademark gorilla masks to ensure their anonymity.
Interview by Carole Tormollan.
Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.
In October 1969, the Videofreex visited the home of wealthy political and social activist, Lucy Montgomery, as she was hosting the Black Panther Party of Chicago during one of their most fraught times — the period just after Chairman Bobby Seale was wrongfully imprisoned for inciting riots at the Democratic National Convention a year earlier. This particular video documents a discussion with Lucy Montgomery herself interviewed by David Cort, one of the Videofreex.