2001 Colours Andy Never Thought Of transforms Warhol’s infamous screen prints of Marilyn Monroe through a process of color manipulation. The viewer witnesses a flurry of changing tones, colors, and shades in a postmodern nod to the scratch genre that Barber came to define.
This title documents the participation of artist Aldo Tambellini at the opening of the 1970 exhibition Vision and Televison. Held at the Rose Art Museum of Brandeis University in Waltham, Massachusetts from January 21st to February 22nd, the exhibition is widely regarded as the first museum exhibition of artist's video. Tambellini (b. 1930) was a pioneer of expanded media in the 1960s, and one of the first artists to use video and television as a medium.
The title is comprised of the following Videofreex reels:
The word-based art and performances crafted by world-renowned artist Alison Knowles (b.1933) are central to the 1960s international Fluxus movement and its enduring legacy. Describing her experience as a student at Pratt University in the 1950s where she learned from Richard Lindner and Adolf Gottlieb, Knowles recalls her transition from Abstract Expressionist painting to the chance operations initiated by John Cage and Bertolt Brecht.
This video presents a history of alternative spaces in New York City during the late 1960s and early 1970s, focusing on two galleries that no longer exist. The work produced in these two spaces forms the basis of the New Museum of Contemporary Art’s 1981 exhibition Alternatives in Retrospect: An Overview 1969-1975. Curator Jacki Apple, who produced the video, assembled documentation from the galleries and reconstructed artworks for the exhibition.
This work attempts to further the critical dialogue surrounding the strategies of repetition and re-enactment. The Apparent Trap is a work that reminds the audience of the psychoanalytic implications of these strategies. It examines Walt Disney’s The Parent Trap (1961), a story in which twins decide to switch identities. The conceit of identity, the violence that erupts when one is confronted with one’s mirror image, and the “trap” of identification with the Other are all themes explored by re-enacting selected video art that speaks to these issues.
“In her brilliant video Art Herstory, [Freed] has restaged art history, putting herself in the model’s role in numerous paintings.... Time dissolves under her humorous assault — one moment in the painting, then out of the canvas and into that period, then back in the studio."
— Jonathan Price, “Video Art: a Medium Discovering Itself,” Art News 76 (January 1977)
An excerpt of this title (14:49) is also included on Surveying the First Decade: Volume 1.
This documentary explores the groundbreaking street performances of Cuban artist JuanSí González during the 1980s. A pioneer of relational aesthetic practice in Cuba, González transformed public spaces in Havana into laboratories for edgy exchanges between artists and the public and created numerous works that threw art's role in a socialist society into question. His experiments provoked surprise from his peers and suspicion from state authorities. Twenty years later, the artist sat down to reflect on the relevance of those performances for the development of Cuban contemporary art.
This video features California artists: drawer and painter Deanne Belinoff, sculptor and poet Sana Krusoe, wood relief carver and painter Palema Holmes, and New York-based video artist Shirley Clarke.
The Artists: Part 1 was produced in concert with the exhibition Four Solo Exhibitions at the Long Beach Museum of Art in 1988. The artists are introduced by LBMA’s senior curator Josine Ianco-Starrels. The video presents and contrasts the diverse styles, media, and personalities of these four women artists.
Commissioned by the Oakland Museum, this video provides an artist’s interpretation of the museum’s displays and collections. The voice of a friendly narrator enlarges the image-objects with historical and social information, while a written text provides ironic commentary. “The term curator is derived from the Latin ‘curatus’ —one responsible for the care of souls.” The daughter represented in the famous Dorthea Lange photograph of the Migrant Mother recounts the circumstance surrounding the now-celebrated photograph and how it impacted her life.
Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.
Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.
Louise Bourgeois (1911–2010) utilized wood, metal, plaster, and bronze in creating her sculptures. Among the many themes in her work are the house (or lair), the spider and the so-called “toi-et-moi” or “you and me.” These subjects derived from a self-defined problem in Bourgeois’s life, the desire to find and express a means of getting along with other people. For Bourgeois, the relationship of one person to another was all-important, and life had little meaning without it. Louise Bourgeois’s remarkable career spanned both the modern and postmodern eras.
Cacheu is a 10-minute shot of a lecture, performed by Joana Barrios, revolving around four colonial statues, which are stored today at the Fortress of Cacheu, one of the first bastions constructed by the Portuguese in 1588 in order to facilitate slave trade in the West African country of Guinea Bissau. Barrios evokes symbolic conflicts by tracing back different contexts in which the statues make an appearance: on a pedestal during Portuguese colonialism, dethroned and broken in pieces after Independence in the film Sans Soleil by Chris Marker, as background ghosts in Mortu Nega by Flora Gomes, and finally displayed at the Cacheu fort. The montage is a process that takes place before shooting, so that the image production is a result of a performative assemblage between text, acting, projected image and the framing of the camera by the director of photography, Matthias Biber.
Staged at the Haus der Kulturen der Welt, Berlin, Conakry is a sequence shot on 16mm film that travels through time, space and media to revisit one film reel from the Guinean archive. This particular reel documents an exhibition curated by Amílcar Cabral at the Palais du Peuple in 1972 in Conakry, Guinea, reporting on the state of the war against Portuguese rule. César invited the Portuguese writer Grada Kilomba and the American radio activist Diana McCarty to reflect on these images and their history.
Contra-Internet: Jubilee 2033 is a re-imagining of scenes from filmmaker Derek Jarman’s 1978 queer punk film Jubilee, starring Susanne Sachsse and Cassils. Contra-Internet: Jubilee 2033 follows author Ayn Rand (Susanne Sachsse) and members of her Collective, including economist Alan Greenspan, on an acid trip in 1955. Guided by an artificial intelligence named Azuma, they are transported to a dystopian future Silicon Valley.
1933. Berlin. The last year of the Wiemar Republic. Through the lense of her personal "home movies", Leni Riefenstahl records a day in her life with a young Eva Braun.
Die Neue Frau is the third film in the The Surface Tension Trilogy, a three-part short film trilogy looking at queer artists living in Berlin during the 1920s. Shot on hand-processed 16mm film.
In this rare and humorous record of the art dialogue of the late 1960s, Holt and "guest" Robert Smithson assume opposing artistic viewpoints: the uptight, intellectual New Yorker versus the laid-back Californian. Their play-acting lays bare the cliches and stereotypes of a "bi-coastal" art world. While Holt stresses analytic, systematic thinking, Smithson represents the polar opposite, privileging visceral experience and instinct, saying, "I never read books; I just go out and look at the clouds." and "Why don't you stop thinking and start feeling?"
In 1975, the Feminist Studio Workshop (I was a member) at the Woman’s Building in LA, the Women’s Interart Center in New York City, and another feminist organization in Washington DC, attempted to set up a video exchange among feminist art organizations. This was the first videoletter on our end. I don’t know if another one was ever made.
The videoletter is a tour of the Woman’s Building. Pam McDonald, with microphone in hand, another workshop member, and myself, served as guides through the building. It was shot with a black and white video portopack.
In a radical action like Nam June Paik destroying a violin, and rolling up in bandages the bodies of the players in in a concert by Yoko Ono, the international avant-garde group Fluxus changed not only art, but the concept of it.
Shot in the style of a silent film from the 1920s, Frida & Anita is a political fantasy, intersecting the lives of two queer radicals — Frida Kahlo and Anita Berber — who happen to meet one fateful Berlin night in 1924 at the infamous La Garcon Cabaret.
In this 2014 interview, South African artist Kendell Geers (b. 1968) discusses the function of magic, myth, and memory in his work. Beginning at childhood, Geers charts the path he has taken in his understanding of his own biography as a site of resistance. This interest in the use of personal biography culminated in 1993 with his decision to change his date of birth to May 1968 as a way to reference both the May 1968 student protests, and the fact that 1993 was the first year that South Africa had participated in the Venice Biennale since 1968.
In 1971, graduate student Gloria Orenstein receives a call from surrealist artist Leonora Carrington that sparks a lifelong journey into art, ecofeminism, and shamanism. A wife and mother of two writing her dissertation for New York University, Orenstein never expects to have her life transformed through female friendship.
Welcome to The History of the Future: A Franklin Furnace View of Performance Art. This disc set is based upon a live event that took place at the Abrons Art Center in New York City on April 27, 2007. Within this box set, you'll find performances from that event as well as historical videos that capture the thrills and chills of performance art during the last 30 years.
Set in East Berlin in 1977, this short experimental documentary interviews the Dadaist artist Hannah Höch as she reflects upon her experiences living and working during in 1920s Berlin. Höch compares the sociopolitical landscape of Berlin in the 1970s to its romanticised past of the Wiemar Era, while questioning the usefulness of nostalgia as an emotive tool.
In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).
Museum collections of various kinds are the object of artist Dana Levy's ongoing, consistent study in the past decade.
"how looking at what has become the skeletons of photographs is a visual lecture on aesthetic pleasure or emotion. and how being, almost entirely denied of this pleasure, or having the pleasure merely suggested induces a viewer to ruminate on the act of viewing and that of wanting to view. and maybe it is evolution which causes this anxiety and art form."
In this short video, the Videofreex sit in on, and record part of, a lecture given by Jesse Ritter to undergraduate students at Princeton University in 1969. In the snippet of the lecture recorded, Ritter discusses Richard “Lord” Buckley, a 20th century American stage performer, recording artist, monologist, and hip poet/comic, whose contributions in the 1940s and 50s anticipated the aesthetic sensibilities of the Beat Generation.
The Baroness Elsa von Freytag-Loringhoven né Plotz, was an unsung member of the Dada Movement. A poet, artist, runaway, and all around public provocateur; she actively did not fit into her historical moment, and like most misfits, suffered for it. As with many women artists throughout history, her cultural legacy has been obscured and in some instances appropriated into the oeuvres of better known male peers.
Zaatari’s contribution to Lebanon’s Pavilion at the Venice Biennial 2013. This video offers a portrait of a public school and a tribute to those refusing illegal military orders.
Lucy Lippard (b. 1937) earned degrees from Smith College and New York University before beginning her career as an art critic in 1962, when she began contributing to publications such as Art International and, later, Artforum. In 1966, she organized an exhibition entitled “Eccentric Abstraction” at the Fischbach Gallery in New York City. “Eccentric Abstraction” set the standard for what would later be regarded as postminimalism, process, or antiform art.
Lossless #2 is a mesmerizing assemblage of compressed digital images of Maya Deren and Alexander Hammid’s 1943 masterpiece Meshes of the Afternoon. Baron and Goodwin play heavily with Teiji Ito’s 1959 soundtrack, making the film’s lyrical ambience feel more astonishing than ever before. --Neil Karassik
Lossless #2 is a mesmerizing assemblage of compressed digital images of Maya Deren and Alexander Hammid’s 1943 masterpiece Meshes of the Afternoon. Baron and Goodwin play heavily with Teiji Ito’s 1959 soundtrack, making the film’s lyrical ambience feel more astonishing than ever before. --Neil Karassik
This 12-minute video by Tom Palazzolo and Chicago writer Jack Helbig tells the story of the recently discovered Chicago street photographer Vivian Maier. Though she was unknown in her lifetime, her extensive body of work is rewriting the history of post-World War II American street photography. The video, told from the point of view of Maier herself, recounts her life and work, from her childhood in France to her move to NYC in 1951 and subsequent relocation to Chicago, where the majority of her work was done.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
Lars Movin presents a video portrait of artists who have radically disrupted our conception of art since the 1960s. A large part of the video was made in Venice in 1990, when many of the original Fluxus artists met to hold a large exhibition in connection with the Biennale. The tape includes interviews with most of the leading Fluxus artists, documentation of their works, and clips from videos and films made during the 30 years of this ungovernable art form.
Joan Mitchell (1925-1992) was a "second generation" abstract expressionist painter and printmaker. She was an essential member of the American Abstract expressionist movement, and one of the few female painters to gain critical and public acclaim in the era.
The second in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here—Jolene Rickard, Robbie McCauley, Judy Baca, and May Sun—discuss their work and its cultural contexts. Moderated by Lucy Lippard.
The third in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here—Jean Lamar, Hung Liu, Lorna Simpson, and Kathy Vargas—discuss their work and its cultural contexts. Moderated by Lucy Lippard.
The fourth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed hereÑJapanese-American painter and political activist Betty Kano, conceptual and performance artist Lorraine O'Grady, Hopi weaver Ramona Sakiestewa, and Chicana narrative and installation artist Celia Alvarez Muñoz–discuss their work and its cultural contexts.
The fifth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–Tejana tableaux artist Santa Barranza, Taiwanese video and interactive installation artist Shu Lea Cheang, African-American sculptor and installation artist Joyce Scott, Native-American photographer Hulleah Tsinhnahjinnie–discuss their work and its cultural contexts. Moderated by Lucy Lippard.
The sixth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–gay activist and self portrait artist Lyle Ashton Harris, Chicano photographer and tourist Robert Buitron, Cherokee writer, curator, and video creator Rayna Green, photography critic and professor at University of California-Irvine Catherine Lord, and Chinese-American video artist Valerie Soe–discuss the role of photography and creation of culture. Moderated by Lucy Lippard.
The seventh in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–visual anthropologist Wendi Starr-Brown, Hapa video and performance artist Kip Fulbeck, Japanese-American artist Dorothy Imagire, Chicana mixed-media artist Yolanda López–address the role of mixed-race identity in their work. Moderated by Corissa Schweitz Gold.
Linda M. Montano: 14 Years of Living Art is a video catalog of the artist’s exhibition, performance and workshop in Montreal in 2003. Produced in the context of a retrospective exhibition at the Liane and Danny Taran Gallery, the video presents a close view of Montano’s signture art/life counseling performance, interviews with participants, and views of the artworks in situ. It also documents Montano’s performance pedagogy during her all-night sleepover workshop which was collaboratively hosted by La Centrale and Rad’a.
In My Dinner With Weegee Donigan Cumming weaves together two life stories. The central figure, a man in his seventies named Marty, remembers his experiences in New York as a young Catholic labour organizer and peace activist, his friendships with David Dellinger, the Berrigan brothers, Bayard Rustin, Weegee, and James Agee. This mixture of first-hand knowledge and gossip brightens Marty’s dark passage—he is old, sick, depressed, and alcoholic.
Adapted, quite loosely, from interviews with the composer Karlheinz Stockhausen in the late 60s and early 70s.
Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.
No More Nice Girls layers the personal and political histories of women active in the 1970s feminist art movement, including Brenda Starr, Yvonne Rainier, B. Ruby Rich, Carrie Mae Weems, and Sherry Millner. Set in the mid-1980s, when many of the advances of the women’s movement were threatened by backlash conservatism, this video forefronts conversations between feminists over a collage of archival photographs, newspaper headlines, and bumper stickers that recollect a feminist history in danger of erasure.
" … Brilliantly written and realized”
A series of numbers that form infamous years that are uttered in a repetitive pedagogical litany. Ominous dates as a correlate of forgotten apolitical portraits. Portraits of a remembered royalty whose wealth was made possible by infamous times. Political faces accompanied by their corresponding dates. Peaceful figures whose placid portrait rests on the automated civilizational barbarism. This is part of the educational film cycle.
Dennis Oppenheim was a prominent figure in various art developments throughout the ’70s. Oppenheim moved through body/performance art and related video work to earthworks to his current large-scale “factories.” In all of his work, the transference of energy is an underlying concern.
Craig Owens (1950-1990) was a critic who wrote and lectured extensively on contemporary art. He showed particular interest in the issues of photography, postmodernism, feminism, and Marxist thought. A former associate editor for October and senior editor for Art in America, as well as professor of art history at Yale University and Barnard College, his writings were collected in Beyond Recognition: Representation, Power, and Culture (1994). Owens died of an AIDS-related illness in 1990.
The four‐part cycle Parallel deals with the image genre of computer animation. The series focuses on the construction, visual landscape and inherent rules of computer-animated worlds.
“Computer animations are currently becoming a general model, surpassing film. In films, there is the wind that blows and the wind that is produced by a wind machine. Computer images do not have two kinds of wind.”
-- Harun Farocki
Partially Buried explores a web of genealogical traces. In this work the artist probes the notion of sites of memory as well as site-specific work by focusing on the location of Kent, Ohio. Partially Buried references the year 1970 during which the artist Robert Smithson produced his site-specific work, Partially Buried Woodshed at Kent State University. By chance the mother of the child in the video was present also in Kent State in May of that year, studying experimental music. In May of 1970, four students were shot while attending a rally protesting the U.S.
The Badger Series has issues and attempts, each episode, to resolve them. Recasting a glove puppet show through his own present day sensibilities, Paul assumes the role of kindly uncle mentor to a household of capersome woodland creatures. Mortality, self-sacrfice, depression, altered states of consciousness and transgressive art practices are all explored as part of their everyday lives together.
The Badger Series has issues and attempts, each episode, to resolve them. Recasting a glove puppet show through his own present day sensibilities, Paul assumes the role of kindly uncle mentor to a household of capersome woodland creatures. Mortality, self-sacrifice, depression, altered states of consciousness and transgressive art practices are all explored as part of their everyday lives together.
This tape examines the meaning, impact, and future of the early-1980s avant-garde through interviews with artists (Scott B., Robert Longo, Walter Robinson, Michael Smith), an art dealer (Helene Winer, Metro Pictures), a museum director (Marcia Tucker, The New Museum of Contemporary Art), and an art historian (Roselee Goldberg). “Whenever you feel confident that you know what’s happening at the outside edge, something’s always happening that you don’t know about. The avant-garde, if it exists at all... is determined by the artist, not the peripheral people like myself,” Tucker says.
This short piece introduces the visual artist German Bobe. A narrator explains Bobe’s background in various media, stressing that his work—the media he chooses and the themes he revisits—presents a synthesis of the concerns of his generation.
In Spanish.
Return of the Black Tower was conceived as a 'response' film to John Smith's 1987 classic short experimental film, The Black Tower.
"Barmy, baffling and weirdly funny,... an elliptical, satirical examination of contemporary belief, as much as it is about the problem of art as an incommensurate, incommunicable experience."
— JJ Charlesworth, Time Out London
This title documents events at the opening of the 1970 exhibition Vision and Televison. Held at the Rose Art Museum of Brandeis University in Waltham, Massachusetts from January 21 - February 22, the exhibition is widely regarded as the first museum exhibition of artist's video.
This two disc title contains the following video documentation:
The tenth episode in the ongoing Badger series. Themes? Living in the culture of the copy; originality and ownership; inexplicable illness; life on other planets. And wonder, times seven.
Prizewinner at FLEX festival.
In 1985, Hollis Sigler, a leading feminist artist in Chicago, was diagnosed with breast cancer, a disease that had also stricken her mother and great-grandmother. This interview with Hollis Sigler focuses on the period of her life beginning with the work entitled Breast Cancer Journals, a series of paintings, drawings, and collages expressing a wide range of emotional responses to the various stages of her struggle with cancer encompassing more than 100 works. Art in America called Sigler’s Breast Cancer Journals “one of contemporary art's richest and most poignant treatments of sickness and health.Taking on a kind of religious conviction, her jewel-colored symbols imbue a death-haunted situation with miraculous, celebratory life.”
Shot in Naples, Vienna, and New York, Some Chance Operations explores the notion of an archival form, in this instance film, as an unstable memory receptacle that can vanish. History and how it is made is meditated upon as one of many chance operations. The filmmaker Elvira Notari, who had a film production company in Naples from 1906 to 1930, plays a significant role as an impetus for Some Chance Operations. Despite the fact that she was a prolific filmmaker, producing over sixty feature films, only three remain intact.
“We lose good artists to the past all the time because their work was ephemeral, or difficult, or fashion wasn’t on their side. The performance artist Stuart Sherman, who died of AIDS in 2001, was a candidate for disappearance on all three counts.”
— New York Times, 2009
Spell Reel is an archive of film and audio material from Bissau, Guinea-Bissau. On the verge of complete ruin, the footage testifies to the birth of Guinean cinema as part of the decolonising vision of Amílcar Cabral, the liberation leader who was assassinated in 1973.
Sphinxes Without Secrets is an energetic and transgressive acount of outstanding female performance artists, and an invaluable document of feminist avant-garde work of the 70s and 80s. No Mona Lisa smiles here, as performance artists spill their guts about what outrages and delights them. Performers, curators, and critics unravel the mysteries of a new art form and ponder the world women confront today. Since its inception, performance art has provided a forum for artists who create work that challenges the dominant aesthetic and cultural status quo.
According to Harun Farocki, today's photographers working in advertising are, in a way, continuing the tradition of 17th century Flemish painters in that they depict objects from everyday life - the "still life". The filmmaker illustrates this intriguing hypothesis with three documentary sequences which show the photographers at work creating a contemporary "still life": a cheese-board, beer glasses and an expensive watch.
Sunstone tracks Fresnel lenses from their site of production to their exhibition in a museum of lighthouses and navigational devices. It also examines the diverse social contexts in which optics are implicated, contrasting the system of triangular trade that followed the first European arrivals in the ‘New World’ with the political potential seen in Op art in post-revolutionary Cuba.
Sunstone tracks Fresnel lenses from their site of production to their exhibition in a museum of lighthouses and navigational devices. It also examines the diverse social contexts in which optics are implicated, contrasting the system of triangular trade that followed the first European arrivals in the ‘New World’ with the political potential seen in Op art in post-revolutionary Cuba.
Originally commissioned by the Harvard Art Museums in response to the life and work of David Wojnarowicz, Survivor’s Remorse looks at how both art and bodies are maintained and the socio-economic influences that create a chasm between the value of things and people. This work examines the resources dedicated to the maintenance and care of artworks versus (artists) lives, especially those marginalized by illness or identity.
“Nobody likes you if they think you’re rude- you better act the way you should.” But we didn’t.
Telling it the way it was lived, Susan Mogul’s short film captures the energy, passion and radical spirit of the Los Angeles Woman’s Building (1973-1991), a groundbreaking center for women’s culture.
In April 1974, Video Data Bank co-founders Lyn Blumenthal and Kate Horsfield conducted their first interview, an in-depth conversation with art historian and curator Marcia Tucker. During the remainder of that year, Blumenthal and Horsfield went on to interview four more notable art world women: Joan Mitchell, Lucy Lippard, Agnes Martin and Ree Morton.
In 1959, Jean Rouch directed the film La Pyramide Humaine. Situated between fiction and documentary, Rouch’s work presents his attempts to initiate a debate between two groups of students from the Ivory Coast, a white group and a Black group. A precursor to cinéma vérité, this often forgotten film served as the starting point of The Four Chambered Heart.
The Videofreex document a street intervention by Turkish artist Tosun Bayrak (b.1926). The performance was to become a notorious example of the element of "shock" in contemporary art. Within the work:
tryphon: three sounds is a candid portrait of the artist Thomas H. Kapsalis (b.
One of several videos the artist made with her brother while still in graduate school at the University of Illinois at Chicago. Two Dogs and a Ball is a cover of William Wegman’s piece of the same title from the late 60’s. During the critique for this piece the artist, Jeff Wall, remarked that at this point anything can be art. This video revels in a degree of quality loss, and in this case it is brought it closer to the chopped and fuzzy original.
A cross-generational binding of three filmmakers seeking alternative possibilities to the power structures they are inherently part of. Each woman extends her reach to a subject she is outside of. Vever grew out of the abandoned film projects of Maya Deren and Barbara Hammer. Shot at the furthest point of a motorcycle trip Hammer took to Guatemala in 1975, and laced through with Deren’s reflections of failure, encounter and initiation in 1950s Haiti.
A vever is a symbolic drawing used in Haitian Voodoo to invoke Loa, or god.
A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.
The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.
Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.
Videofreex documentation from October 9th, 1971 of a crowd celebrating the opening of the Yoko Ono retrospective exhibition, This Is Not Here, at the Everson Musem of Art in Syracuse, NY. The Videofreex document Yoko Ono’s plane landing and her getting on a bus to go to the exhibition at the Everson Museum. Once at the exhibition, we find a man inside bathing in a bathtub, who is then forced to exit by a museum official.
As a well-known painter and collagist, teacher at the School of the Art Institute of Chicago and mentor to the Chicago Imagists, Ray Yoshida (1930-2009) had far reaching influence. In this interview, Yoshida offers a tour of his home, showing us the unique dolls, masks, trinkets and tattoo art from which he drew inspiration. Describing his own stylistic progression from the late 1950s to the early 1970s, Yoshida also talks about the collage aesthetic and persistence of visual complication in the Chicago Imagist style, demonstrating its various permutations by showing off his collection of works by former students at SAIC. A lover of curiosities, Yoshida also describes discussions he had with Chicago artist Roger Brown about opening a museum for their vast collections of oddities.
— Kyle Riley
A piece of movie film has survived the forthcoming Ice Age and is discovered by Venusian scientists--5000 years from now... This work is a correspondence of two information fragments of different origins and times that met by accident. Cinema transforms into a three-dimensional landscape--utilizing data that is based on an archaeological misinterpretation. Zuse Strip is named after Konrad Zuse’s first digital computer. It used discarded 35mm movie film from the German UFA as a medium to read and write 8-bit binary code data with a hole-punch system.