Morayngava: the “design of things.” Yngiru: the box of the spirits, the films, just like xaman dreams. This is how the Asurini define video, which has just arrived in their village. After discovering that it is possible to store their images, the old men lament that they never stored images of their ancestors and decided to register the initiation of a xaman, a tradition threatened by new times.
Directed by Virginia Valadão and Regina Müller.
In Assurini with English subtitles.
Private photos of an exploitation film matron (Doris Wishman) in action highlight this collection of summer fare that features a wide range of image-makers pursuing their dreams. From the confines of Hell's Kitchen to the wide-open vistas of New Mexico, the video aims its savage eye at civilized civilians in the heat of digital desire. Take this tour of image driven locals in locales that shimmer in the heat of Hollywood halitosis: the whispered sleaze of tabloid tinsel-town.
Laura Mulvey published her seminal essay "Visual Pleasure and Narrative Cinema" in 1975; it has subsequently become one of the most influential work in film theory. Using a psychoanalytic methodology to discuss spectatorship, it was groundbreaking in its feminist critique of the sadistic, misogynistic mode of classical Hollywood cinema in which women were objects of fetishistic display for male viewers’ pleasure. She has also written extensively on melodrama, published three books, and co-directed six films, including Riddles of the Sphinx with Peter Wollen (1974).
A five-minute video collaboration between Dani Leventhal and Steve Reinke.
A five-minute video collaboration between Dani Leventhal and Steve Reinke.
In Music on Triggering Surfaces, Bode constructs an interface between audio and video systems. The luminance information (voltage) from the visual images traversed by the black dot is routed to an oscillator to produce the audio signal, which varies according to the changing luminance. The video image itself then triggers the audio. The shifting grey-scale of the image becomes a two-dimensional sound map or audio score. This tape was produced at the Experimental Television Center.
In this short but provocative tape, recorded August 4th, 1971, Carol Vontobel “interviews” Nancy Cain who is speaking about her “coke addiction problem” under the pseudonym Nancy X. Nancy’s addiction, the viewer soon learns, is not to cocaine but coca-cola. As such, the segment unfolds as a spoof, both playfully calling attention to the proliferation of depictions of, and conversations about, the pervasive use of drugs in the U.S. in the early 1970s.
Skip Blumberg of the Videofreex conducts an interview with Charles “Cappy” Pinderhughes, the Lieutenant of Information of the New Haven branch of the Black Panther Party. From the steps of the New Haven headquarters, Cappy publicizes the upcoming Revolutionary Peoples Constitutional Convention set to take place in Washington, D.C. later that week (June 19th, 1970). In addition, Cappy provides a statement to be shared via the Videofreex at the Alternative Media Conference occurring at Godard College in Vermont.
No Damage is a composition made out of fragments from over 80 different feature and documentary films that show the architecture of New York City — its architectural presence as captured on film over eight decades. Lifted out of their original context and juxtaposed in groups, these scenes reveal their emotional implications: grandeur, glamour, the wake of modernism, post-modernism and, most recently, post 9/11 sentimentalism. A number of particular clips that resonate such emotions enter into a non-verbal discourse on age, status, functionality and aesthetics.
A combination of experimental and narrative approaches which explore the commodification of rebellion as it is marketed to youth culture, through the eyes of two drug-dealing, teenage girls from Brooklyn who "accidentally" kill and mutilate their favorite alternative rock star. Their obsession with murders and makeovers and their confusion between fashion and transgression lead these girls into a world where nihilism is bought and sold, and rebellion is impossible.
This piece purports to be about the discontinuation of the much-loved format, Kodachrome, and with it the further endangerment of super-8 film. But it has other agendas of reclamation and personal reckoning that are its true subject matter.
This video trilogy of Camera, Monitor, Frame, Observer / Observed, and Observer / Observed / Observer creates a semiology of video as a work on video rather than a written text. Its main purpose is to study the structural relationships between video and language, in this case using the English language. I designed a system depicting the relationship between the observer and the person being observed using words such as "I" and "YOU" through a video feedback system as the basis. This trilogy is a remake of my 1975-76 piece. It is shorter in
A childhood experience is projected on a shadowy wall of a former movie theatre. A racist cinematic trauma passed between friends and family is remembered among the rustling of leaves and reflections of trees on an iPad screen. An essay about how past and present interrupt one another like movies being perpetually edited.
Operation Atropos is a documentary about interrogation and POW resistance training. Director Coco Fusco worked with retired U.S. Army interrogators who subjected her group of women students to immersive simulations of POW experiences in order to show them what hostile interrogations can be like and how members of the U.S. military are taught to resist them. The group of interrogators is called Team Delta, and they regularly offer intensive courses that they call "Authentic Military Experiences" to civilians.
Ulrike Ottinger is a prolific German filmmaker whose work includes Madame X (1977), Ticket of No Return (1979), Freak Orlando (1981), Johanna D'Arc of Mongolia (1989), Countdown (1989), and Exile Shanghai (1997). Starting her visual arts career in Munich and Paris in painting, photography, and performance, Ottinger’s commitment to film took off with her move to Berlin.
A documentary – of sorts – retinted, toned, sped up, slowed down.
Brief and bouncy document of Jennet’s open studios private view, back when she was still mostly a painter.
By subjecting fragments from the Akira Kurosawa’s film Rashomon to a mirror effect, Provost creates a hallucinatory scene of a woman’s reverse chrysalis into an imploding butterfly. This physical audiovisual experience produces skewed reflections upon Love, its lyrical monstrosities, and a wounded act of disappearance.
The orchestra begins and a male and female dancer move from opposite sides of the stage. The dancers embrace and begin the White Swan pas de deux from the ballet Swan Lake. However this is not the ballet as it is normally performed. The choreography has been re-staged so that in every single frame the two original dancers have been replaced by the bodies of four new dancers. The movement remains continuous, the characteristics of the dancers’ movements and gestures the same, but in each frame a different person occupies the dancers’ body spaces.
Known as one of Italy's most important filmmakers, Pier Paolo Pasolini was first and foremost one of its poets. Combining staged and archival material, this elegiac essay considers Pasolini's brutal murder alongside the texts he published or left unfinished during the last year of his life.
A foley artist creates sounds for a film featuring a dressage horse and dissolves into their own imitation. As the character in the film, played by the gender fluid performer Simon(e) Jaikiriuma Paetau seems to transform into a gender-defying centaur, the film reflects on the boundaries between the human and the animal as well as on fictional gender roles and their transcendence. Shot on 16mm film, Passage alludes to Eadweard Muybridge’s pre-cinematic experiments with horses.
Written, Directed, Produced & Edited: Ann Oren
Paternal Rites is a first-person essay film that examines the secret underbelly of a contemporary Jewish American family as they grapple with the aftereffects of physical and sexual abuse on their present-day lives. It is also a groundbreaking film about the nature of trauma and memory itself: the ways in which trauma encrypts in uncanny ways; the function of speech and narrative in the process of decryption; and the role of film and filmmaking in the practice of healing.
This compilation is produced with "myself" as the sole object, as well as the material of the performance (except two videos with Akiko iimura). The videos are not just documents of the performances, but works of video-art made specifically for utilizing the video system, including the camera and monitor, as part of the performances. The collection also questions the identity of oneself in video, having tense relationships between words and images, and asks who is "I" and what "I" means.
DVD includes:
Self Identity, 1972, 1:00 excerpted
The first twelve minutes features Phil keying his own image over his left eye (right on the screen), where he smokes and performs various facial gestures. The audio begins with background static noise, but part way through, it changes to a puzzling sound effect that he explains later.
Media artist Cyrille Phipps has been involved with numerous alternative media and lesbian activist projects, including Dyke TV and the Gay and Lesbian Emergency Media Campaign. Her video projects include Respect Is Due (1991), Black Women, Sexual Politics and the Revolution (with Not Channel Zero, 1992), Our House: Gays and Lesbians in the Hood (with Not Channel Zero, 1992), Sacred Lives, Civil Truths (with Catherine Saalfield, 1993), Dreaming Ourselves...
The crowded streets of New York City turn into fictive, cinematographic scenery. Provost is playing with our collective memory, its cinematic codes and narrative languages - questioning the boundaries between a staged, suggested reality and authentic fiction. Although filmed with a hidden camera, Plot Point presents a highly dramatic construction with overly sophisticated images and a subtle but tangible urge in the soundtrack.