Kip Fulbeck's landmark video, Banana Split, defined the genre of multiracial exploration in contemporary video, and established him as one of the premiere artists exploring Hapa and multracial identity.
In 1959, Jean Seberg stares into Raoul Coutard’s 35mm camera lens and then turns – the closing frame of Godard’s Breathless is the back of her head. For the film it is a closing. For her character it is less clear. Is it a refusal? A denial?
In 1958, Allan Kaprow (1927-2006) published an article on Abstract Expressionism entitled The Legacy of Jackson Pollock in which he suggested the separation of the art-making activity from the art itself.
This is the liturgy of the sacred fangs, a forgotten syntax of ancient scripture. In the secret of the ritual fangs the holy syntax used to be a dance. A germinal dance of the language.
This compilation is a fresh, witty, and compelling addition to video’s rich legacy of media deconstruction.
"Brite Tip explores the indoctrination of children and police through an assortment of cross-fades, wipes, and other stock transitions. A highly danceable essay on breastfeeding."
—Gavin Smith
Spanning two years of protest and resistance, this video chronicles the politically-motivated police harassment of the homeless population in Manhattan’s Lower East Side; including suspected arson, illegal eviction, and the demolition of buildings that
In a celebrity-obsessed culture, filmmakers often exploit the downfall of a star to amplify the emotional undertones of the fictional films in which they perform.
An old Russian Akula submarine, armed with ballistic nuclear missiles, is assigned a new captain. But Captain Pavel seems to care very little for Navy protocol.
"This is a videotape about Television. It is a fragmented, personal view. It is only one of many ways to explore television. This is a videotape about the cosmetics and packaging of television. It is about editing..."
--Antonio Muntadas
A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling.
A Sly and the Family Stone tarmac arrival as a point of departure.
This title is only available on Can You Move Like This: Black Fire.
In Deux Pieds, video is used to create dance illusions, effects impossible to achieve in dance except via video technology.
Les Levine has had a longstanding involvement with media. His works-video, installations, public posters, and other forms-have often dealt with the effect of images on our lives.
In 1985 the great soprano Leontyne Price sang the title role in Verdi’s Aida as her farewell opera. After the ‘O patria mia’ aria, the audience breaks into a four-minute applause.
A video collage that chronicles the issues and events that arose in Linda M. Montano’s life while she devoted a year to each of the seven chakras.
Just a Soul Responding is a four-channel synchronized video installation. A composite of the four channels presented in one video is available from Video Data Bank for educational use only.
Appropriated network-TV footage of Jimmy Carter’s "I see risk" speech from the 1980 Democratic Convention meets Reagan’s gloomy inaugural ride through D.C.: "If you succumb to a dream world, you’ll wake up to a nightmare."
Listen To This is a fragment of collective memory that finds critical relevance in contemporary Queer discourse. Tom Rubnitz weaves narration, image, and a form of temporality, dislocated from ‘real time’, into a video where artist and AIDS activist David Wojnarowicz’s loss and anger is palpable.
Jem Cohen assembles images that demonstrate the economization of public space; the stock exchange on a LED display board, the company logo on cars, the mobile phone as tool of e-commerce.
Planetary battle over the porous body of the earth. This is the battle of the Earth.
I moved three thousand miles from the east coast to join the feminist art program at CAL ARTS in 1973. I had only been in LA three weeks when Judy Chicago took us to a "Menstruation" art exhibition at Womanspace Gallery. The exhibit included
This tape documents Nancy Cain’s birthday party and captures the inner workings of the Videofreex’s social ethos.
We are what we eat, and we talk about what we are; so, naturally, we get hungry all the time. Join my friends as we not only hear, but see what they are and taste the essence of each one without the fear of emotional attachment.
Benning gives a chronology of her crushes and kisses, tracing the development of her nascent sexuality.
Footage from the May Day 1971 events in Washington DC. Davidson, a Videofreex member, gets arrested, and what follows is rarely seen footage of the inside of the detainment bus and the jail cell, videotaped by an arrestee.
Riffing on relations between grief, love, bodies, and embodiment, this short film features two former professional Ringling Bros. and Barnum & Bailey Circus clowns.
"Ben Russell continues his initial impulse for the series, the exploration of "naturally-derived psychedelia", with this cadenced phantasmagoria of negative imagery and negative space.
“A good example of Baldessari’s deadpan irreverence is the 1971 black-and-white video entitled I Am Making Art, in which he moves different parts of his body slightly while saying, after each move, ‘I am making art.’ The statement, he says, ‘ho
Out of the mouths of rural boys, finding the incomparable Mulla Nasrudin in Afghanistan.
Matthew Coolidge is a founder and director of The Center for Land Use Interpretation (CLUI), an organization dedicated to raising awareness about how land is apportioned, used and perceived by its inhabitants. Through exhibitions, publications, and guided tours, Coolidge and the CLUI seek to foster and encourage a heightened sense of awareness of natural surroundings. In this interview, Coolidge defines a ‘land art spillover effect,’ in which the perceived significance of the landscape seems to increase the closer people get to a piece of environmental art.
Plagued by blindness, sloth, and devotion, a troubled scene from Little House On The Prairie offers itself up to karaoke exorcism.
— Michael Robinson
Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed.
"Soundings is a meditation on the phenomenology of sound, the translation of image into sound and sound into image through a series of experiments on an audio speaker.
Part of the paraconsistent sequence series.
Born in 1943 in Poland, Wodiczko lives and works in New York and Cambridge, MA, where he has been professor at MIT since 1991.
"Beginning in 2020, in response to the cultural and political upheavals that were playing out in the United States, I started making a series of videos to help me understand and cope with what was going on around me.
Sadie Curtis (1931-2012) was a Navajo woman descended from five generations of weavers. Filmed inside her hogan, Sadie talks about learning to weave as a child and how she gained fame from the creation of an American flag in the Navajo style.
John Arthur Clark (1943-1989) was born in Yorkshire, England. He attended Hull College of Art, receiving a National Diploma in Art and Design (N.D.D.) in painting. From 1966 to 1968 he attended Indiana University, receving an M.F.A. in painting.
Crush is the story of a man who wants to turn into an animal as told by the man himself, and one or two observers.
Surrounded by the scribblings of the undecipherable, the denizens of the dark and the cheap reach out for light and for the pearls of wisdom that lie enmeshed in a maze of grooved and spray-painted enigmas.
“The second in a planned trilogy of films about desire and domesticity that began with Strangely Ordinary This Devotion (2017), Come Coyote examines issues around queer reproduction, intimacy, and motherhood.
To counteract the talkie I had done with graduate student the day before, this undergrad project has no dialogue but just a steady stream of images we dreamed up on the spot.
This tape deviates from the more purely formal investigations of Snyder’s earlier work; it has no soundtrack and uses camera images exclusively.
Fashioned out of home movies recovered from failing hard drives, this glitch-art video makes comparisons between different forms of memory - suggesting that, while error and decay may keep us up at night, they might also be the way we put our ghosts to
On December 1st 1990, watched by the world's media, construction worker Graham Fagg of Dover climbed through a hole in a chalk wall 40 metres below the seabed of the English Channel, shook the hand of Philippe Cozette of Calais, and shouted "
"Persistence was shot in 1991-92 in Berlin, and edited with films by U.S. Signal Corps cameramen in 1945-46, obtained from Department of Defense archives.
These are icebergs in the night, spilling and melting their dense materiality over the frame of Western rationality. A hyperkinetic reminiscence of the last night of the Titanic.
A woman is lying on her back on the floor. She seems to be tied down on the ground, but she is holding her ankles with her own hands. She wears only tights and a pair of high-heeled red shoes. Her hair-covered face makes her an anonymo
A simulation of safety and risk writ for both sides of the screen.